If I Could Just Have a Moment


I was sitting at an ice cream parlor having a moment with my Brother and his two boys. I remembered how my Brother and I sat at this very ice cream shop with our Dad when we were the boys’ age.  I remembered how special those moments were to me at the time. My Dad had just passed at that point, so my memory may have been a little romanticized, but I didn’t care at that moment. I just enjoyed the tranquil moment for what it was, and what it used to be for us. I wanted this to be a moment for me and my Brother, but I also wanted this to be a moment that the boys would look back on with the same fondness I had. I wanted this moment to be as beautiful as the moments I had in the past, so they could be moments we looked back on in the future.

If we were all in a science fiction movie, and I had the ability to transport in time, I may have shut down the system with all of the simultaneous time leaps I was working through. The rapid leaps through time may have combined with all of the memories to cause a foreign substance to congeal in my brain until an embolism set off warning signals in the programmers’ algorithm, and forced them take me off the grid for my well-being.

false memoryWe are always manufacturing memories for good and evil in the past, present and future. We recall a time when Missy McNasty said something awful to us.  We remember how that comment ruined a future moment we had with Patty Pleasantpants, and how that could’ve been a beautiful moment the two of us shared, frolicking through the aftermath of used cups and popcorn boxes of a minor league hockey match. Missy wouldn’t allow us to enjoy that moment with her previous comment. It just ruined the mood for us, and it ruined that moment. We wish we could go back in the past and tell Missy what an equally awful person she was, so the next time we frolic with Patty we can laugh, and be happy, and have a great and memorable moment. Plus, we think if we could start confronting Missy types more often, we could be happier people in general.

The idea that we consult our memory for mood is a construct that we devise for ourselves in the present. We normally love frolicking through used cups and popcorn boxes of a minor league hockey match, but for some reason we can’t enjoy that moment in time. We know that we shouldn’t let Missy’s comments get to us like we do, but we can’t help it. We can’t enjoy happy moments when we decide that we’re going to be miserable.

You read that correctly, we decide to be miserable and happy based upon the memories we decide to construct at the time.  If we decide were going to be happy today, we will construct good memories that allow us to be happy. If we decide that we’re going to be in a bad mood today, regardless how much fun we’re having, we’ll construct the bad memories that we need to create to support the bad mood we’ve decided to be in.  We select memories that we’re going to construct. It’s a tough concept to grasp, and we normally use the term “selective memory” as a pejorative to describe someone that puts everyone else in a bad light while casting themselves in a favorable light, but if recent findings in psychology are correct, we all have selective memory.

In the paragraph above, I originally used the word ‘consult’ more often than I should’ve when writing about how we select memories, for it’s an incorrect term to describe how we remember. When we remember we don’t consult a memory bank, so much as we construct one…on the fly…regardless of the moment we’re in. We’re in total control of what we think, regardless what we think.

The incorrect word ‘consult’ also gives the image of one going to a video vault to find a specific memory, or going to a file on a hard drive. Memory is selective in a sense, but it is a selective in the sense that we reconstruct memory rather than reproduce it.  At the hockey match, we see someone who is wearing a David Bowie T-shirt, this reminds us of Missy McNasty, the David Bowie fan.  We can’t help but think about the awful thing she said to us, and we’re in a bad mood.  You were not in control of that memory, because it was right there in front of us.  To this degree, you’re not in charge of what triggers memory, but you are in total control of the construction team of your brain that puts the memory together.

In the book, You are Not so Smart David McRaney gives the analogy that memories are equivalent to a bucket full of Legos. We select the individual pieces from the bucket to create the product that we want to create at any given moment. We decide to locate the individual Lego pieces we want to create a memory that provides us either satisfaction or sorrow, depending on the mood we want to be in at any given moment.

This isn’t to say that all memories are incorrect, but they can be influenced. If memories were files from a hard drive that we simply had to locate, we would never be incorrect once we located them. If memories were videos from a video vault, we couldn’t enhance a memory to be happy and undress a memory to be sad. When we construct the same memory two different ways, depending on our mood, it should be obvious to us that we’re constructing these memories on the fly, but we usually qualify our minor errors by saying, “Well, that’s just how I remember it.”

How many of us have heard a friend recount a moment we’ve shared with them, and those memories run contrary to how we remember them? How many of us have believed that that friend was lying? “He knows how it happened,” we tell a third party. “He just knows that how it really happened makes him look like a fool.” How many of us have confronted that friend, only to find that they were genuinely shocked at the manner in which we remember things? It happens all the time, and some of the times they’re not purposely lying. They’ve just constructed their memory to keep them happy in their world. It may be delusional, but it happens to us more often than we might think.

Talking heads often speak of a narrative that a politician creates for the voters. The narrative that the politician creates is the story of what happened as they see it, or as they want you to see it.  The narrative usually contains a grain of truth to it, for if it didn’t we would locate all the Lego pieces in our bucket that refutes everything the politician said. A smart politician, with a smart team of advisers and speech writers, will assemble a narrative, that has just enough truth to get us nodding our heads in agreement with what they’ve done in the past. They will then add a wrinkle to the narrative that enhances our memory and in doing so they add a memory to our Lego bucket when it comes time to vote. They will then repeat that enhanced narrative so often that it creates a construct in our brain that is almost impossible to defeat by those who remember things differently. With politicians, and their narratives, we all have selective memories. If it is a politician that we favor, we decide to remember the past in the light the politician provides, but if don’t favor them we may construct a memory that runs counter to everything the politician tries to tell us. As McRaney says throughout his book, we’re not as smart as we think we are when it comes to our memory.  Memories can be influenced, manipulated, refuted, and changed entirely.

I couldn’t get over what a pleasant day I was having at that ice cream parlor with my Brother and his boys. I had all my memory constructs lined up in a fashion that made me happy.  If I had died right then and there, it would’ve taken a coroner a week to pry the smile off my face. I remembered laughing with my Brother and my Dad, as I laughed with my Brother and his boys. I remembered a sense of being rewarded for being good when I was eating ice cream as a boy. I remembered how long it took my Brother to finish his ice cream cone and how that started a cavalcade of jokes about how long it took my Brother to complete anything. The day was shaping up to be a memorable one that I thought I could call upon if I was ever feeling down, when one of the kids started to act up.

He started screaming for no reason. He started rough housing with his younger brother, he started disobeying his Dad and talking back.  He started screaming for more ice cream, and he did anything and everything he could to be unruly. I would’ve never done such a thing. My Dad would’ve tanned my hide. Especially in public, I thought. I would’ve been more respectful to those around me, I thought. How dare he ruin this perfect moment was my first thought.  He’s ruined our moment, my moment, and I was angry at him for that.

Until, I started taking a more realistic look at my past. I started to remember that I was just as unruly as my nephew at his age, in this very same ice cream parlor. I remembered being bored, just sitting there, while the adults tried enjoy a moment of tranquility. My juvenile mind had been racing at a hundred miles an hour trying to create excitement for myself, and I wanted more ice cream, and I started rough housing with my younger brother just to make something happen. When I got in trouble for doing it, I started to mouth off, until a screaming match ensued, and my Dad marched us out of the place angrily. I ruined that moment, just like my nephew ruined this moment.

I was no different than him at his age. We both suffered from the oldest boy syndrome of seeking attention by selfishly trying to entertain ourselves by being naughty and unruly during the slow moments, with no respect for the others around us who are trying to enjoy a moment of tranquility at an ice cream parlor. Prior to my nephew’s outburst, I had been constructing a narrative of the pleasant moments of my life that were, in retrospect, not as pleasant as I wanted to remember them being.

You Don’t Bring me Flowers, Anymore!


“You’ll make it work in the end,” an adult baby said with a hand on his wife’s shoulder, as she pined over their financial affairs, “you always do.”

The wife recognized the compliment for what it was in the moment, but the full import of the gesture failed to register with her at the time. She had no idea, for example, that her husband would not be participating in the sacrifices needed to “make it work out in the end,” unless she was adamant, and she could be adamant. Even when she was adamant with detailed instructions, he would alter his lifestyle for only as long as he deemed necessary to get over what she declared their dire financial state.

The adult baby intended the compliment to serve as a standalone, a statement of appreciation for his wife’s abilities. He wasn’t lying, and he had no ulterior motives. It marveled him how she did it, and he wanted her to know he would stand by her, as long her findings didn’t affect his preferred lifestyle in the long term.

The wife did have an excellent record when it came to making their lives work, and he wanted her to know that he recognized that. Her record of achievements in this regard did not begin and end with finances however. The family made sacrifices to offset his irresponsible behavior, and she informed him of the sacrifices they needed to make to offset his actions. He saw the effort she put forth, and he was aware of the idea that his family needed to sacrifice, but he viewed it from third-party perspective.

Adult babies are like small children playing with toys in the living room. Neither party expects children to clean up after themselves. Children simply don’t put that much thought into it. If no one instructs them to pick up their mess and no one enforces the practice to the point of making it the child’s habit, the idea of cleaning up doesn’t enter their purview. They play as much as they want, then, without any effort or sacrifice on their part, the area is clean. They won’t even notice that the area is clean, when they return to it, it just is. It always is.

Adult babies hear about financial problems, but like those mysteriously disappearing toys on the floor, they hear about these financial pile-ups so often that even adamant tirades go in one ear and out the other. They know everyone in the family must make sacrifices, and they might even echo the wife’s sentiment to the children, but no one knows how these blips end. They just do. She probably has something to do with it, and we should congratulate her just in case. 

The wife might have to work some overtime and even take on a third job to keep food on the table, but no one ever starves. He might not have much involvement in the lives of his children, but they get the attention they need. All he knows is that the home is always sound, so sound that he can eat his tortilla chips and watch his shows in peace. The little woman may harp, and she might nag a little, but she gets over it once she’s had her say. She always does, and to keep a happy home, he knows that he has to let her have her say.

If he wants to continue doing what he wants to do, he will not only have to endure those occasional rants, he will respond with a line that suggests that the woman is always right. A nice “Yes dear!” sprinkled into those conversations makes the clocks run on time, balances the books, and allows him to live the life he’s always wanted.

The adult baby has no powers of reflection. His woman might adamantly ask that he look around on occasion, but she’s not adamant very often. If she was adamant more often, he probably wouldn’t be an adult baby, for the adult baby species would be on the endangered list were it not for its enablers.

***

“I used to love getting flowers,” the wife named Sheila confessed, “until I found out how much I was going to have to pay for them.”

Sheila’s ex-husband, Craig, used to bring her flowers. He bought flowers for her when they dated, and he continued to buy her flowers long after they agreed to tie the knot. Craig loved Sheila, and he didn’t want to be an ordinary man who brought a few roses home to the woman he loved. He bought flowers. The rooms of flowers he bought and choreographed made cinematic statements of how much one man can love a woman, and he did so regardless of the effect it had on their financial statements.

“How can you put a price on love?” Craig would ask when she interrogated him.

As far as finances were concerned, Craig would be the first to tell you that he knew little to nothing. “The wife takes care of all that,” Craig said on one occasion, “and she can be a real drill sergeant. That woman has a gift for turning symbols of love and romance into economic principles. She can be so anal-retentive, like that character on the show Friends. Monica Geller. That’s what we call her,” he added with a laugh.

“Money is her big topic,” Craig said when he talked about how she was always harping on him.

As is often the case when one person complains about another, Craig refrained from offering any of the details from Sheila’s side of the argument, for those details might have revealed the substance of her argument. Craig did not say anything about how Sheila complained about his spending habits. He didn’t acknowledge her complaint that he signed up for multiple credit cards without telling her. He also would not repeat Sheila’s line, “You spend money like a child learning the power of money for the first time, and what’s worse is you’ve done so for so long that it’s obvious that you are incapable of gauging the consequences of your actions.”

I made the money she complains so much about,” Craig said to conclude his rant. “And I’m a grown-ass man who worked as hard as any man I know. I don’t know who she thinks she is, always trying to tell me how to live?”

As with most adult babies, Craig lived by his own set of rules and standards. As far as he was concerned, no one –not even his beloved wife– was going to tell him how to spend the money he earned. He confessed that he might have had some problems with impulse control, “But who the hell doesn’t?” he asked. Spending money and purchasing things gave Craig a sense of identity he couldn’t explain. He confessed that purchasing products gave him a rush.

“You’re selfish,” Sheila said the day she found evidence of yet another one of Craig’s out of control spending sprees, evidence he usually hid better. “You’re the most selfish person I’ve ever met.”

“Only to you guys,” Sheila said, quoting Craig’s reply.

Craig was referring to Sheila and their two daughters when he said, ‘only to you guys’. We all say such things in the heat of the moment. If someone accuses us of something, we defend ourselves, and most of the things we say are impulsive, knee-jerk responses to an accusation. We don’t evaluate how our responses might be perceived, and we don’t calculate the public perception.

Craig apparently said this without reflection, and to remind her that he was not a bad guy. “People love me,” he added, assessing his character via perceived public opinion. “While I might seem a little self-involved when it comes to you three, I’m not a bad guy. I know better. I help people Sheila. Your opinion doesn’t extend beyond these four walls, so don’t try to tell me that you know who I am.”

‘But those three should be the most important people to you,’ someone outside his family might argue. ‘The perceptions of the common people you encounter in your daily life, on the job, shouldn’t be half as important to you as those of your family.’   

These things we say, in the heat of the moment, reveal what we believe our image should be, and what we believe others see in us or what they should see. As far as we’re concerned, those aren’t lies, fabrications, or exaggerations. We might step on a landmine on occasion that exposes our failure to mature in all the ways our peers have, but, hell, everyone makes missteps.

While not all adult babies are male, the majority of the demographic consists of over-nurtured, 40-something males who are unable or unwilling, to shake the leash of the people who control them. Women have reminded them of the need to share, that they need to eat their peas, and that they need to clean up their own messes, but at some point, the adult baby becomes fed up with it. Women have set their clocks, raised their children, and handled the more inconsequential matters for most of their lives, while they did what was necessary to provide. Even though their wives have had to make sacrifices and they’ve done whatever was necessary to supplement the family income, the adult babies argue:

“I’m the one who’s been clocking in and out for decades, without complaint, and now you’re asking me to do more? Where does it all end?”

“I’m not asking you to do more,” the wife counters, “I’m asking you to do less. I’m asking you to stop doing what you’re doing. You’re making my job impossible.”

“Women have it so good,” the adult baby says. “They get to sit home and watch their shows, while the man goes to work and caters to the whims of a boss. Whatever happened to the idea that the man is the king of the castle?”

If the man wants a new motorized vehicle that only travels on water, he gets it, even if he lives in a land-locked state that requires the vessel to sit in a high-priced storage unit 364 days a year. If the man wants a leaf blower that has a high-powered engine, when his is working just fine, he gets it, and if the man wants the electronic gadget or device, that one of his friends has, he gets it. The woman is in charge of the accounting, and she does what she can to balance the books in the wake of his attempts to indulge his desires. “I don’t know how she does it,” the adult baby says if his friends ask how he can afford such luxuries, “but she always makes it work out in the end.”

Experts might have informed Craig that his current predicament resulted from a cycle of dependency, but Craig probably would’ve dismissed that as daytime talk show gibberish. He was unaware of his role in the matter, and he was naïve to the fact that as soon as the first eighteen years of his cycle of dependency ended, he married a woman, straight out of college, who reminded him of his mother. He was not cognizant of the fact that the responsibility for his welfare transferred from a mother who coddled him to the wife tasked with doing the same.

Craig was crazy in college. He “got drunk” in a manner that suggested he was trying to make up for the time he spent acquiescing to his beloved mother’s request that he act more responsible. He also engaged in a number of sexual liaisons, until he met the good woman that could cook like his good old ma’. Craig never lived alone. He didn’t encounter the pratfalls of being irresponsible in those years, and he never learned the level of freedom that allows one to succeed and fail. Craig was thus deprived the lessons that young people learn during these years and carry with them throughout life.

Even when we marry, buy a house, and have kids, there is that constant need to relive the crazy, college years when we were old enough to know the complexities inherent in adulthood, but young enough to shrug off the consequences of ignoring them. Back then, we thought we were equipped and entitled to show all those who mattered that we were no longer children, back when we were young enough to shrug off the ramifications that come with continuing to live like them. In our adult years, we flexed the muscles of independent living in college, all while our parents footed the bills. We were in a zone toddling between adulthood and childhood that allowed us the freedom to form an identity without any concerns for the responsibilities that might help better form it.

Few, however, have the resources to make those crazy college year last well into adulthood, and the lack thereof requires most to make choices no one wants to make. We work hard to put ourselves in a comfortable position in life. We kowtow to bosses, and we hold our tongue when our peers have said things with which we disagree. We try to build an empire that will allow us to do most of what we want, but some others who just do it. That’s the gist of their answers to the curious who question how they’re able to afford such luxuries on their salary, with two kids, “Like Nike says, you just do it.”

Most full-fledged adults know the despair that results from crushing debt, and they learn to fight off the impulses and temptation that could drive them to shut-offs, red box “past-due” notices, and shameful credit ratings. We’ve all made our share of mistakes. We’ve all been broke at one time in our lives, and we all know the horrible feeling of not having as much money as someone else, but we’ve all come to terms with bitter reality that the good times of living like a child ends. For some of us, this is a long, painful process. Others might never have to face these inevitable truths because others make it all work out for them.

The women in the lives of the adult baby learn to do everything they can to avoid leaving them to their own devices. As a result, the babies don’t experience embarrassment, aren’t required to deal with inadequacies, and ever fail. They are good boys and good sons that become good and honest men, but they are the half of those relationships rarely held to account for their failings.

“I never spent us into unmanageable debt,” Craig said. It was his best defense, for in those moments when the family had to sacrifice Craig decided to control his spending, in the short-term. He refrained from purchasing big, luxurious items when the family budget hovered near ground zero. He even felt some guilt for the role he may have played in the familial sacrifices, albeit only in the short term. To rectify whatever damage he may have caused, Craig bought his wife flowers, but he didn’t just buy her flowers. He made his apologies cinematic.

“You can’t buy me flowers anymore!” Sheila shrieked, “We’re broke!” Sheila would later say she felt bad about the times she yelled at him like that, because she knew he meant well. She said he bought her flowers, because she used to love flowers. “They used to be one of my guilty pleasures,” she said, “until I realized how much I was going to have to pay for them.”

In the wake of their divorce, Craig entered the house to collect those prized belongings of his not listed in the decree. Craig also considered this his opportunity to tell us his side of the story. He answered all of the questions posed, as listed above, and he pointed out the days when he acted “all growed up” to counter Sheila’s claims. Craig also provided us a list of the purchases he didn’t make, because he knew the family couldn’t afford it to counter Sheila’s claim that he was such a spendaholic. He added that that list was not comprehensive.

Who does that? Who submits a list of purchases they didn’t make in defense of their financial responsibility? If a member of his defense did such a thing, the judge might privately advise that Craig fire his lawyers. That judge would know that we, the jury, would consider Craig’s list as noteworthy because it details how rare, to the point of memorable, it was to Craig that he didn’t impulsively buy something he wanted.   

As Craig worked his way through the list, collecting all of the trivial items he did purchase impulsively, we were reminded Craig of one of his favorite sayings, “Money is power! Money is freedom!

“Was I saint in our marriage?” Craig continued, as we loaded his final belongings into the moving van. “I was not, but I was not an idiot. We always found a way to made it work. Somehow or another, she always made it work in the end.”

As Craig ran back and forth from his car, we couldn’t help avoid thinking he slipped up in the second sentence saying she as opposed to we in the second sentence. He did that, that was Craig, we thought as he slipped a final bouquet of dead roses into a living room now full of dead roses to complete what he considered a final cinematic statement to his now ex-wife.

He Used to Have a Mohawk


“Mark is a good man,” the best man said, before raising his glass in a toast, “but he used to have a mohawk.”

The maid of honor echoed the best man’s sentiment, “I like Mark. I found out he used to have a mohawk, and I found out that he even colored it blue at one time. I couldn’t believe it. He seems so nice.”

What odd, seemingly contradictory, things to say, I thought when Mark’s friends finished their toasts. The best man was presumably on Mark’s best friends list, and the maid of honor clearly had a spot in her heart for Mark now, after presumably spending time around him as one of the bride’s best friends. Yet, these two chose to introduce us to Mark in a manner that suggested that there might be something wrong with people who have their hair cut into a mohawk, but not Mark. He’s nice. It was the theme of their intro and they added to it throughout the toast. We found out that not only did Mark have a mohawk at a time in his life, but he also colored it blue for a time and at another time, he spiked it eight inches high. No matter what form his hair took, however, he was always nice, and he would talk to you just like any other feller.

Mark appeared to take this all in stride. Either he agreed with the sentiment of the theme, or he didn’t hear the underlying condescension. Whatever the case, Mark appeared to miss the associations, the looks, and the reactions to his mohawk days.

I attended this ceremony at the behest of my uncle, who was quite fond of the bride. He met the man who used to have a mohawk a couple of times, and he thought Mark was nice, but he did not know him well. As such, he did not know if the haircut was a result of some sort of an identity crisis, or a psychology that chased Mark after he relented to chop it off and begin mingling with common folk again.

Based on the idea that my one conduit into Mark’s mind was almost as unfamiliar with him as I was, I was forced to draw on personal experience with like-minded souls to try and dig into Mark’s essence. The obvious goal of adorning one’s body with an attention-drawing tattoo or a hairstyle, such as a mohawk, is to gain attention, but hearing all that I heard at this wedding reception and watching Mark react to it, I realized that might only be half of it. I thought Mark’s goal might have been to change the perception he had of being a wallflower who sits in the corner of a party and doesn’t know what to do with his hands. My bet, based on my own experience, was that Mark could attend a party, and no one would remember him being there. 

To distinguish themselves, those similar to Mark try to establish some sort of association. They might start by displaying a fiery temper, so others say, “Don’t mess with Jed, he’s insane.” If that display doesn’t work, they feel compelled to provide a visual to promote it with a quick mean-faced punch. I’ve even witnessed some going so far as to say such things about themselves with the hope of kick starting such a reputation. They don’t conclude this with “Tell your friends,” but the end game is obvious to those on the receiving end. If this chain of events does not produce the desired effect, the ornaments of self-expression begin to appear, that take the form of physical shouts of ‘I am here!’ from their otherwise anonymous corners.

I’ve heard some mohawks speak of sitting in front of a mirror, for over an hour to gel those eight-inch spikes up just right, to achieve the perception that is almost exclusive to an eight-inch Mohawk. The unspoken goal is to entice someone, somewhere to look at them. Some might consider them strange, but at least they’re looking. Some might ask questions, but at least they’re asking. Some might even ostracize them, but even that is evidence of concerted effort directed toward them.

“For God’s sakes, Helen, the boy’s got a blue mohawk!” a senior citizen, unfiltered by social graces, might say to his wife. The rest of us whisper it for fear that a mohawk man may hear and feel further estranged, but in my personal experience, they love it all. Mark, we can only speculate, was no different.

“It turns out Mark has a great heart,” the best man said to complete his best man toast, “who would give you the shirt off his back.” At one point in his toast, the best man said that he was, “Attracted to Mark, because Mark used to have a Mohawk. It wasn’t one of those flat, more acceptable Mohawks either. This one was spiky, and eight-inches high. It was even blue at one point. This was a Mohawk!”

The best man laid a deft, joke teller’s emphasis on the words ‘was’ and ‘mohawk’ to punctuate his joke. He received some laughter for the effort, but there was nothing raucous about it because there was nothing raucous, shocking, or rebellious about Mark anymore. The mohawk was gone.

Men with sensible haircuts now felt so comfortable with Mark that they felt free to laugh at him without fear. They thought they were now laughing with him, and he had to sit there and take it, nodding in silent vulnerability from his proverbial corner of the room. His nod had an unspoken “Yep!” to it that suggested either Mark regretted giving up the mohawk, or that he regretted trying it out in the first place. My money was on the former.

In the years since this wedding, I’m betting that Mark still tells people, “I’m an old, married man now, but I used to have a Mohawk, and it was eight inches high, and it was even blue at one time,” when they ask him questions about himself.

The ceremony that preceded those odd, contradictory toasts was also unorthodox, but one look at Mark and his bride Mary, should’ve informed any observer that they were, at the very least, in for something unorthodox. Then again, most of the attendees were unorthodox too. The church was unorthodox, and it appeared to have seen its best days thirty years prior, but unorthodox can be quaint, and quaint can be romantic, and colorful, and the best way for two people to express their unique, and unorthodox love for one another in a quaint, memorable way.

Those of us who put some thought into it found that unorthodox core and appreciated it for what it was. We believed that we grasped the individualistic statement Mark and Mary wanted to make to one another and their friends and family. We thought there was something unique and beautiful about the ceremony, and that something influenced us to think about the ways in which we could make our own individualistic statements in our own ceremonies. I went through all of that, but my appreciation of what Mark and Mary accomplished ended when two singers stepped to the mic stands positioned at the side of the altar.

The songs performed by two teenage girls sang weren’t Gershwin or Schubert. They were as hip and nice as Mark and Mary wanted the congregation to believe they were. The songs were informal, and the best way Mary could find to express her love for this man who used to have a mohawk. The songs were also terrible.

A song can provide a beautiful bridge to any ceremony. In a ceremony as special and meaningful as a wedding, a song can enhance the overall theme, and further personalize the message the bride and groom are trying to establish in their ceremony. The best-case scenario, learned by way of the contrast offered by Mark and Mary’s union, is to condense these songs to a few meaningful lyrics, or a meaningful portion of the song, that the couple hopes will capture the essence of their ceremony.

Wedding organizers should maintain focus on the song’s refrain to establish some familiarity with the audience, but these same organizers should avoid including the entire song. I’ve argued to the contrary. We all have. As an enthusiastic music fan who regards some songs in the devout manner some view religion, I have a list of songs that I regard as unique definitions of who I am. I’ve fantasized about using them in my ceremonies, to provide my friends and family members a window into my soul. Common sense has prevailed upon me though, and logic tells me these moments might not be the time or the place to proselytize on the virtues of the undiscovered, aberrant songs I enjoy.

Mark and Mary obviously did not receive such objective perspectives, and the audience had to endure the songs that these tone deaf, teenage girls sang in a kitschy, wonderfully amateurish, and endearing, and embarrassing manner. I could hear their earnest effort, but it didn’t work for me. I can’t sing, and I do harbor some empathy for anyone attempting to do anything artistic in a public forum, but that display made me cringe.

“But, it was sung from the heart,” a sympathetic listener might have said, in an effort to give this rendition of whatever song they sang endearing qualities. “Fine,” I would say, “Keep it under two minutes.”

“But this was Mark and Mary’s ceremony,” they might have countered, “and even if it was unorthodox, it was unorthodox to your conformist orthodoxy, and who put you in the seat of professional critic. Get over yourself man!”

The duet sang a second song, ten minutes in. The second song was as painful as the first, yet another interruption the flow of the ceremony. It was agony for those of us that didn’t know Mark and Mary, and it altered a moment the bride and groom were supposed to cherish into the introductory segment of one of those singing contest, reality shows in which all of the singers showcased are so bad that we all enjoy condemning them for how bad they are. 

Bereft of Brevity

The groom was so shaken up during the wedding ceremony that he couldn’t maintain his composure while reciting his vows. The evidence that Mark wanted this moment was so palpable that all but the cold-hearted felt it. I was so into this ceremony, and so deep into my effort to understand this man from afar, that his tears moved me. I considered the idea that Mark thought if he could get this one moment in his life right, it might help him move beyond whatever drove him to get a mohawk in the first place. I thought about those precious few moments we all have to rewrite the course we’re on, and I thought about what we do when they arrive. I also thought that if such a moment did exist for Mark, it was gone. In its place were two four-minute songs that the bride selected for this ceremony, to attempt to make the moment even more seminal than it might have otherwise been.

The bride, the groom, and the priest stood up there like jackasses, staring at one another while those two songs dragged out to four minutes each. Four minutes may not seem long, unless you’re the one trying to make more of this moment than it might otherwise have.

Less is more when we’re seeking a moment, I realized, watching as all of the moments failed to accumulate into something seminal. A seminal moment occurs when one is engaged in a moment, and no amount of choreographing will move it there. We can try, and we shouldn’t fall prey to the less-is-more principle to a point that we do nothing, but as we continue to add moments in the hope of achieving the seminal, we encroach upon a tipping point.

That tipping point may never become apparent to those who choreographed their moment. If it does become apparent, that clarity often arrives soon after it’s too late to change, and the only people who learn anything from it are those who witness the fact that brevity allows all participants to define the beauty for us, and with us, through the contrast of our efforts.

When we lose our moments, or see them redefined, we try to take them back. Cheesy, choreographed lyrics about tenderness, togetherness, love, and always being there for one’s partner, appear beautiful and thematic on paper. In reality, they’re show-stopping, moment stealing, and over-wrought ideas that we later come to regret, even if we refuse to admit it. We find ourselves trying to disassemble and reassemble our moment any way we can, until our ability to take it back and relive those seminal moments lead us to ache for the days when we used to have a mohawk.