Most People Don’t Give a Crap About You


Enter some old wise man.

Every day, at eleven A.M., a crotchety, old professor walked through our school’s cafeteria. He had a bag lunch, but he insisted on grabbing a tray to lay his lunch out on. I don’t know if the man was as wise as the typical old man is, or if he was any wiser. I do not know if the man had any allegiances, as his lectures did not favor a religion, a gender, race, political party, persuasion, or class. He didn’t favor students either. I didn’t love too many classes through the years, but I loved his class. He didn’t care. He was a teacher who was at the tail end of his career, and much of the passion he had for teaching was gone. He was still a great teacher, however, and I wanted him to know that I was a willing and eager student. He didn’t care. It was frustrating.

When we tell people others crucial, character-defining moments in our lives, we expect them to side with us, the storytellers, regardless how they feel about it in private. This old man didn’t bother with such pleasantries. It was annoying. I reached a point where I wanted him to tell me that I was correct about one thing, and I wanted him to acknowledge it in an unequivocal manner. He did tell me I was correct in some circumstances, but he added so many qualifiers that I never arrived at a sense of satisfaction in his company. I never left his class, or his lunch table, feeling that I had the correct answer about anything. As a result, I sought his counsel on a number of issues that plagued me.

He never seemed pleased by my need to seek his counsel, nor did he appear annoyed by it. He never greeted me in a pleasant fashion, but he was not rude. He was the type of guy that I’ve always tried to please. A dog acts this way, I realized before I approached him with one particular question. A dog finds the one person in the room ambivalent to its existence, and it attempts to befriend them. The dog is accustomed to all humans fawning over it, and when one person in the room does not gush over its cuteness, they feel a challenge to their essence, and the dog cannot move on until it convinces that one person that it’s as cute as everybody else thinks it is.

Some have complimented me for my objectivity, and they’ve said that my observational skills exceed most of those they encounter, so why do I continue to seek the counsel of the one person that doesn’t acknowledge my attributes in any way? Am I as insecure as the attention craving dog with an identity crisis? Did I need him to tell me, “You’re the one living life the way it should be lived?” The answer was that I saw this man’s ambivalence as objectivity. I thought he might be the one to answer my questions about life in a manner that was neither complimentary nor insulting, and he did … in one short, ambivalent sentence.

“My friend and I have been having a debate,” I informed the crotchety, old professor. “I believe people are inherently good, until they prove otherwise.” I told him that I considered living with an optimistic mindset the only way to live. I told him that optimistic people should be prepared to be wrong about humanity on occasion, but that that anecdotal evidence should not dissuade them from the overriding belief that most people are decent.

“My friend thinks this is a naïve way of approaching humanity,” I continued. “He thinks it’s best to live by the idea that everyone you run across is corrupt, until they prove otherwise. You shouldn’t trust anyone outside your immediate family, he said. This mindset will prepare you for that slime ball you encounter that attempts to dupe you out of everything you hold sacred. Not everyone we run across will be evil, he concedes, but it’s best to be prepared for those that are.”

“I’ll give you a third possibility,” this professor said chewing on some awful smelling, squishy sandwich. “Have you ever considered the possibility that most people don’t give a crap about you?”

It may have been twenty years since that professor dropped that line on me, but it’s had such a profound impression on me that I still can’t shake it. It’s as if he said it to me yesterday. I stayed on topic with this professor. I didn’t consider that a quality answer, at the time, and I continued to belabor the point until I drove him down into what I considered his core answer. Long story short, I don’t remember anything he said after that short, quick response. I forgot that response too, until it started to pertain to more and more situations in life, and I had to admit that it was a relatively profound assessment.

Most of us know, on a certain level, that the people around us don’t give a crap about us. We know we don’t give a crap about them either, but how many things do we do in one day to convince the others around us that we’re wonderful people? How many times do we stop all laughter at the bar to say something important, so someone might think we’re more intelligent, more politically astute, and savvy, and crafty, and how many posts do we put on Facebook to convince those on the other side of the political aisle that they are, in fact, wrong? How many times do we read and write sentences, such as those, with the belief that we’re discussing others, as if we’re above it all? We’re right, they’re wrong, and they’re fools for believing that anyone gives a crap what they think.

Depending on the nature of our interactions, most people don’t care if we have an optimistic outlook on them that offers them a chance to be wonderful. Most people won’t approach us based on different if our perspective is positive or negative. Most people don’t give a crap about us, or our perspective on life. The slime balls and shysters of the world don’t give a crap either. They aren’t more wary of us based on how prepared for them, or if we are more prepared for them, and the very idea that we believe that we’re more prepared for them may, in fact, be our undoing when they flip the page on us and become the guy that we want them to be. They’re bad guys, and this is what they do, but that doesn’t mean they give a crap about what we may think of them when our interaction is complete.

Enter the salesman.

Anyone who has had a stressful sales job, with commission-based compensation, knows that a majority of the population prepare for slime ball, sales people. Most people employed in sales aren’t slime balls, but they prepare for those of us who think they are.

On day one, those training for sales positions receive a massive binder that could kill a thirty-pound Beagle if dropped from a decent height. This binder contains a training manual that contains a reactions chapter, given to us by the sales training team. As with everything else in life, the language in sales’ training manuals is not as overt as the illustration I will provide here, but anyone that has been on a sales training team knows that the reactions chapter is the chapter that the training team devotes the most time to in training sessions.

The “No thank you” chapter of this massive training manual teaches the incoming salesperson how to deal with polite refusals. To find this information, the salesperson learns to turn to page twenty-three of the “reactions” section of this sales training manual. If the salesperson receives a “hell no!” they’re instructed to turn to page forty-six of the reactions section, and if they receive that witty retort –that their potential client thought up that morning in the mirror– in preparation for a slime ball like them, “If it’s so great why don’t you buy it?” they turn to page sixty-nine. If the reaction they receive is a rehearsed one that calls a sales person out for being the slime ball that they know salespeople are, “Because I know slime balls,” salespeople learn that all they have do is to turn to page ninety-two for a suitable response.

The best defense, for potential clients that do not want to become one, is to take a step back and realize that they’re in the majority of those people who don’t trust salespeople, and that they’re in a majority of people who believe they have the perfect witty response to put a salesperson in their place. This defense also requires an acknowledgement from the potential client that they cannot play this game better than salespeople can. This is our home turf, and we know how to play this game better than those we call. The responses they give trainees are focus group tested and focus group approved. These responses are determined to be the best, most polite way of saying we don’t give a crap about you.   

Salespeople, don’t give a crap that their potential clients might be the smartest man who ever walked the earth. The corporation, the training team, and their manual, teach us to avoid wondering if we might have a good guy on the line. They train us to make the sale, regardless what the call recipient might think of us, or our abilities. If a potential client wants to know the super-secret way of defeating a salesperson at their game and a method that will separate them from the pack who will have their psychology twisted and turned into a sale, all salespeople know the solution. It involves the psychological complexities inherent in hanging up the phone in the midst of the salesperson’s sales pitch.

In about every cold call, sales job I’ve had in telemarketing firms, there is one constant: the salesperson cannot to hang up the phone. No matter what “the smartest man that ever walked the earth” on the other end of the phone says, the salesperson cannot hang up. A sales rep has sales quotas, and time allotments for each call, and the smart people “who know slime balls when they happen upon them” are wasting everybody’s time by trying to outdo us. By hanging up the phone, the potential client is saving themselves, and the slime ball, salesperson on the other end of the line, a lot of time and frustration.

After spending so much time in training, strategy meetings, and coaching sessions, I thought I found the perfect solution, and the ideal rationale to back up that solution that could help so many of my friends avoid the frustration of a sales call. I told them that the only action the reactions portion of the training manual doesn’t cover, because it can’t, is the hang up. It is fool proof, I told my friends. I received blank, “of course” stares. No one refuted my findings, but no one followed them either.

This is the point where the line ‘psychological complexities inherent in hanging up the phone’ comes into play, for most people cannot simply hang up a phone. Nice people think that hanging up phone violates everything their mother taught them about etiquette. The nice people think that the salespeople might be nice people too, and they feel bad that the salespeople who are working so hard to make this sale. Hanging up, in the middle of someone else’s sentence is rude and mean, and they can’t violate the standards no matter who the other person on the line is. There are others, however, and they are the focal point of this piece. They are the ones who have too much invested in the idea that they are one of the very few people on the planet who can spot a slime ball and beat them at their game, and hanging up the phone just seems too easy and too anti-climactic.

Most salespeople are no smarter, or craftier, than anyone else is, but we have huge advantage: years, sometimes decades, of focus tested material at our disposal. Our training teams have learned from the trial and error experiences of the salespeople in their company, and other companies trading trade secrets, regarding the best ways to flip a potential client. They have alternatives available for just about every type of personality who chooses to work in sales for them. Most of these companies have hundreds of salespeople on the floor making calls, and they know that most people are not aggressive self-starters. They have fashioned responses for these people to help them sound smart, crafty, and pleasing to the average potential client. Therefore, the next time a potential client receives a phone call from a potential slime ball. My advice is to hang up the phone. The potential client may consider this a battle at the O.K. Corral, and they are prepared to do battle with nothing but their wits. If this is the case, they may want to consider the idea that their adversary has a focus-tested, rapid-fire machine gun.

If a potential client is fortunate enough to run across a salesperson who cannot match the potential client’s perspicacity and insurmountable wit, and the salesperson cannot respond to the witty retorts that they thought up that day in the mirror, that salesperson might land themselves in a boardroom for coaching tips. These coaching tips will revolve around the concept that the salesperson should stop caring so about what potential clients say. If that salesperson cannot overcome their sense of empathy and compassion, a salesperson who can will replace them.

For those “slime balls” who strive to excel in sales, a sales call can be like an inescapable penitentiary to a convict. Inmates don’t give a crap that good men have spent their lives designing and fortifying a fortress to make it impossible to escape. Most inmates aren’t the type to appreciate craftsmanship, until they begin searching for that one weakness in the structure. The very idea that they consider this fortress inescapable is what intrigues them. They spend their days and nights focused on finding that crack in the walls good men have built to keep them in. Few inmates believe they are bad guys who need to do time for the crime they committed. They want freedom. They want to escape.

Quality salespeople approach sales in the same manner, in that they don’t give a crap if anyone considers them a wonderful person. They spend countless hours in training seminars and strategy sessions, trying to find the perfect way to flip someone like you. They discuss you on their lunch hour, and they take you to the after work bar to discuss the minutiae of your phone call with their peers. As hard as they try to separate their work life from their home life, they will take your wit and intellect home with them, they will discuss you with their spouse, they will eat you with their tuna salad sandwich, and they will spend hours of insomnia staring at the ceiling with you in mind. It’s not about being nice or mean to a quality salesperson, and it’s not even about the product they’re selling. As many top-tier salespeople will tell anyone interested, sales is not about selling a product as much as it is about a salesperson selling themselves.

If you’ve ever been in sales, in an office of hundreds of people, you’ve witnessed a salesperson lose it: 

“How dare you say that to me?” one man said into the microphone attachment of his headset. “Sir, that’s uncalled for,” he said at another point in his phone call with an irate customer. “I understand sir, but I don’t think that personal insults are necessary.” 

This particular salesman was a tenured agent on the floor, and my interactions with him led me to believe he was a levelheaded feller who was in full control of his emotions. This phone call appeared to have him on the verge of tears. I wondered, for a moment, if he was ill suited for the job. I flirted with the notion that he may have been doing this for so long that he suffered from burn out. I also wondered if I was suited for the job, for if this otherwise this levelheaded guy could fall prey to hysterics, anyone could. When his call ended, I asked him if he was okay. My concern was more self-serving than an actual concern I had for his well-being.

“Are you all right?” I asked.

“What?” he asked. He laughed and made a clicking noise with his mouth, followed by a wave of his hand, to suggest that the phone call hadn’t affected him in any way. “Just making the sale,” he said filling out a ticket that we all had to complete after completing a sale.

My “Are you all right?” question became an ongoing joke for a little while, any time an agent engaged in theatrics to complete a sale. “I’m fine,” the responding jokester would say fluttering a completed ticket in the concerned, fellow jokester’s face. “Just fine.”      

My time spent as a phone sales agent taught me as much about human psychology, as it did sales. It taught me that when the prospective client enters the salesperson’s domain with all of their witty responses and refusals, that if these salespeople are any good at what they do, they will understand more about the potential client’s psychology than the potential client does. Coupled with the strategy sessions, and peer review, is the eight hours a day, forty hours a week, hands on application and trial and error of dealing with the best response the client has ever heard regarding a sales call from an annoying telemarketer.

The most shocking aspect for those who receive non-stop, telemarketing sales calls might be that to a tenured salesperson exploiting a client’s weaknesses no longer provides much of a thrill. Most experienced salespeople, schooled in the art of understanding a potential client’s psychology, learn so many ways of flipping potential clients into the sale that doing so becomes nothing more than something they do in the course of a day at work.

Enter the Panhandler.

A panhandler also doesn’t give a crap about the person who hands them money. They may manipulate the psychology of the generous person for the period of time it takes to complete the transaction, but the minute that transaction is complete, they will turn to the next pedestrian or driver. They won’t remember anything about that your generosity. They may remember that someone handed them a twenty-dollar bill, as opposed to the fives they’ve received from everyone else, but that will only change the calculations of how much money they’ve received to that point. They may be fond of the charitable giver during the time it takes to complete the transaction. They may even give that person some of the obligatory responses that are sought, but that’s to feed into the ego of their giver, and the general sense of altruism that may encourage the giver to believe their altruistic enough to give out another twenty in the future. When a panhandler proceeds to purchase their goods, however, they won’t smile when they think of the overwhelming generosity they’ve encountered that day. They won’t think of the person that someone gave them a twenty, as opposed to a five, because they don’t give a crap about them.

They also won’t give a crap that a hard working person with a couple extra bucks trusts them to do something fruitful with the money they’ve given them. As far as the panhandler is concerned, it’s their money now, and they’ll do whatever the hell they want with it.

“That guy must’ve been feeling real guilty about something,” they may say when they are gathered with their snickering peers in regards to the twenty dollar bill fella, but that generous person doesn’t care that they may say that. That’s not why they gave them some of their hard-earned money. They had no agenda. They did it because they’re a generous person with a wonderful sense of altruism about them. Bottom line. If that’s the case, they should continue to give panhandlers money. They should not do it with the belief that the recipient of their largesse will think that they are a better person for doing it. They won’t. They will not consider that person bad for giving them the money, of course, and they may not even consider them were a chump for doing it, but my guess is that they accept that person’s money with all of the consideration, and emotion, of a courteous ticket taker at a movie theater completing a similar transaction.

Enter the Fashion Aficionado.

Nobody gives a crap what we wear either. That might be a bit of a stretch, as we’ll discuss below, some will notice, but they are in the minority. We’ve all received compliments for the clothes we’ve worn, and we’ve all adjusted our wardrobe based on compliments and mockery. Clothes make the man, is something we’ve all said for generations. ‘People pay attention,’ some say. ‘I’ve heard it. I’ve witnessed it firsthand.’ We’ve all met the asterisks, the people who notice, but unless we’re the type who wears the finest clothes known to man, and we constantly remind our peers that we will wear nothing but, a greater percentage of the people we run across will not remember anything about another what we wore that day when we thought everyone knew. Some will notice, of course, and they are the people we consider when we dress. We dress to impress, but how many notice? How many people, in a room full of let’s say twenty, will notice anything about our clothing choices for the day? Our conceit leads us to believe that it’s more than you may think, for most people don’t vocalize their impressions, but the reality suggests otherwise.

In a psychological study, cited in David McRaney’s book You are Not so Smart, one subject of a psychological experiment wore a flamboyant Barry Manilow T-shirt, as instructed. The others who volunteered to partake in an experiment, without knowing the particulars, refused to wear such a flamboyant, attention-grabbing shirt. They didn’t think their pride could take the hit. They believed that the subjects of the experiment would forever label them the guy who wore the Manilow T-shirt that one day. The subject who agreed to wear the shirt received instructions to walk into an auditorium of students to ask the professor a question. He didn’t do anything more or less to draw attention to himself, or his shirt. The result: 25% of the students in the class that day remembered any details about the kid who walked in or the shirt interrupter wore. In a separate part of the same experiment McRaney cites, a subject received instructions to wear the finest duds available to man and interrupt a professor’s class in the exact same manner. The result: 10% of the students in the class remembered any details about the finest duds available to man. Very few people give a crap about what we’re wearing, and even fewer remember what we wore yesterday, because most people aren’t paying near as much attention as we think and even fewer give a crap about us.

Nobody gives a crap that we just messed up in our speech. They don’t even care when we apologize for our mess up. As David McRaney suggests, “Most people don’t pay enough attention to a speech to know that an error was made, until the speaker draws attention to that error by stumbling, losing their place, or apologizing for their error.” Most people just want us to get on with it, so they can go home to watch their shows.

How many of us have committed a show stopping error that we assumed everyone in the auditorium noticed? We stopped in our speech, under the assumption that it would be pointless to continue. We believe that we have just lost all credibility with our audience. We look out into our audience with an overwhelming sense of shame. Yet, how many times have we witnessed an individual commit an error? How many times have we wanted that speaker to go back and correct the error? It’s been my experience, as an audience member, that we just want the speaker to get on with it. Most people in an audience don’t care that we just mispronounced “Nucular”, or “Eckspecially”, or that we may have mixed up our tenses, or lost our place. They just want us to get to the reason they decided to attend our seminar in the first place.

How many errors do professional speakers committed in one hour? How many of those errors did we consider egregious? Yet, we watched the professional speaker move on, as if nothing happened? ‘How can they do that?’ we wonder with amazement. ‘That was an egregious error that would’ve crippled us.’ The professional speaker knows that most people aren’t paying near as much attention as we are, and the fact that they are able to move on is what has separated them from the rest of us in the course of giving a speech. That hutzpah is what has made them a speaker that people are willing to pay to hear.

The very idea that the speech we are delivering should’ve been perfect was our dream scenario. If we can find a route around our self-indulgent desires that this speech may have been the greatest speech delivered since they laid Winston Churchill to rest, we might find that most people care far more about how a speech is delivered than they do what was delivered in that speech. They may want a nugget of information that they didn’t have before entering the ballroom, and if that speaker can deliver that, everything else will fade in their memory.

A fellow employee of mine wore mismatched shoes one day. It was a real life exclamation point to me. One was a running shoe, and the other was a dress shoe. The shift we were on was the night shift, so we can only assume he didn’t just wake up for a poor night’s sleep and put his shoes on. The point of including this story is no one noticed, until I pointed it out to them. How could no one notice? Two mismatched running shoes, or dress shoes, might be noteworthy, but a dress shoe and a running shoe should be an exclamation point that should lead to staring. How do they not notice? How did he not notice, walking about? Most people don’t notice on an otherwise boring Tuesday night. 

Nobody gives a crap when someone has mustard on their collar, that they have mismatched socks, or that they haven’t talked all day because they’re upset about the fact that their husband has become lactose intolerant. We may listen to their complaints, but how many times do we hear them? If they say, “I’ll bet you’re wondering why I’m so quiet today?” how many times did we notice that they weren’t speaking? How many times did we fail to notice, because we were focusing on our own problems? Some of the times, we tell people our problems, because it feels better to talk about them. Are they listening, or are they thinking that their problems are so much worse? In the end, neither party gives a crap, because most people aren’t paying enough attention to one another. We just want our workday to end, so we can get on with the lives that most people don’t give a crap about.

Thinking of You


I was thinking of you the other day.  I was thinking about how special you are.  I was thinking that you are wonderful and generous.  I was thinking that I’ve never met a person as original and unique as you are, and I was thinking about how long it took you to become what you are today.  Seriously, look where you’re at now?  Compared to where you were even ten years ago?  You’ve made a lot of progress through the trials and tribulations you’ve been through.

We’ve all had our problems, but compared to you … we don’t even know what real problems are.  We thought we had it bad, until we heard the story of what happened to you.  It’s remarkable that you’ve been able to overcome all of that and not have a single personality weakness as a result.  I was thinking how well you knew yourself, and how long it’s taken you to know you in that special way you know yourself.  I know you don’t have a lot of “me time” to think about what you mean to all us, but I wanted you to know that we think you’re special, and original, and kind, and you’re the type that would give the shirt off your back to someone in need.  They usually only say such things about people after their dead, but I wanted you to know that I know this about you now, and I want you to keep on being who you are.  We need more people like you in this Godforsaken world full of self-serving types that wouldn’t spit on you if you were on fire.

I've been thinking about you
I’ve been thinking about you

So, the next time you feel a little down, read this, and know that someone out there knows you for who you are.  You have a need for other people to like and admire you, and yet you tend to be critical of yourself. While you have some personality weaknesses you are generally able to compensate for them. You have considerable unused capacity that you have not turned to your advantage. Disciplined and self-controlled on the outside, you tend to be worrisome and insecure on the inside. At times you have serious doubts as to whether you have made the right decision or done the right thing. You prefer a certain amount of change and variety and become dissatisfied when hemmed in by restrictions and limitations. You also pride yourself as an independent thinker; and do not accept others’ statements without satisfactory proof. But you have found it unwise to be too frank in revealing yourself to others. At times you are extroverted, affable, and sociable, while at other times you are introverted, wary, and reserved. Some of your aspirations tend to be rather unrealistic.  Does that sound like anyone we know?  Well, some of us out here want you to know that we’re paying attention, and we know that you’re trying, and your special, and you care.

I remember when you said that you hate people who argue with you when they don’t know what they’re talking about.  I know exactly what you’re talking about.  Some of the times, it feels like the world is against you.  Some of the times, it feels like the stars will never line up for you in your current perdicament.  I’m telling you to just keep doing what you’re doing, and things will work out eventually{1}.  It will for you anyway, because no matter what anyone tells you, you’re doing it right.  Who are we to argue with the way you’re doing things.  We don’t understand your situation, until we walk a mile in your shoes.  Your situation is different in ways you can’t really explain to people who don’t know you.  Well, I know you, and I know that you’ve gone through a lot when you tell me the stories of your life?  Who do I think I am when I consider the other person’s viewpoint in your story, when you’ve made it abundantly clear to us that you know what you’re doing?  We’re the self-indulgent types that don’t see you for who you are.

You’re the one that thinks differently.  We believe what others tell us, when we should be listening to you.  You appear to have a better grasp on the issues, because you’ve lived life, and no one gives you credit for that.

You reached that point of hyper-awareness on that drug that one time that helped you understand a fundamental truth about life that we never would understand?  Then you couldn’t remember it the next day, you remember that?  Yeah, you got so obsessed with it that you started taking drugs so often that you forgot why you were taking the drugs in the first place.  I know that we shouldn’t laugh, but the only reason you took the drugs in the first place was to facilitate extraordinary thought in your brain, but you took so much that you ruined it.  There were a lot of people laughing at you for that.  That wasn’t you?  Oh, sorry.  You sure, because I could’ve sworn…

Then you were the one who described that one person in a sexually gratuitous manner.  I remember that, because we were all stunned, and that’s exactly what you wanted.  You wanted us to drop the pretense we had of you being all graceful and polite.  You wanted us to know that you were not constrained by the constraints of your gender, but we all thought you took it too far.  We kind of felt sorry for you in a way.  You thought it was daring and confrontational, but we thought it was kind of sad that you had to fight so hard to appear to be an individual. You danced around your lust to us, when you probably would’ve been better just stating that you lusted after that person blatantly.  That wasn’t you either?  Oh, sorry.  You sure, because I could’ve sworn…

1http://www.skepdic.com/forer.html

Fear Bradycardia and the Normalcy Bias


Everybody’s favorite clown, Dougie, ventures out a little too far in the lake.

“Didn’t you hear the old, Native American woman say something evil lurks in that there lake?” one of the great-looking people on the shore screams. Dougie ignores them, apparently unaware of the golden rule of modern cinema: Always listen to Native Americans, especially if they’re old and speak in hallowed tones. “You’ve gone too far, Dougie!” the great-looking people on the shore continue to shriek. “Come back!”

“C’mon, you chickens!” Dougie says, backstroking leisurely. “It’s fun, and there’s nothing out here!”

The music that cues Dougie’s impending doom spills out of our Dolby surround sound. A subtle roar follows, and those of us in the audience tense up. We grip the theater armrests so tight that our forearms flex. We join the gorgeous people on the shore, mentally screaming to Dougie to try to get him out of the water. We then join the collective hysteria that erupts when the water of the lake begins to swirl.

“Dougie, please!” we shout with the great-looking people.

“Aw, shut it!” Dougie says, waving off the warnings. 

The trouble is the actor who plays Dougie is unattractive and chubby, and those of us who have watched thousands of movies know our horror movies, and we know casting. We know unattractive and chubby types are doomed soon after they accept their role in a horror movie. 

The monster roars to an impossible height. Dougie looks up at it, and as his fate becomes apparent, he screams. Is the monster truly evil, or is it just hungry? We don’t know, and we don’t care. It’s going to eat Dougie, the comedic foil in our movie. The monster takes its time, so we can see the full breadth of its horror. It gnashes its teeth a little. It swivels its head about. It looks menacingly at Dougie. Dougie continues to look up, and his screaming continues until the monster lowers onto him and bites Dougie’s head off. The idea that this macabre scene took a full thirty seconds leaves those of us who have watched too many horror movies nonplussed.

“Why didn’t he just move?” we movie screamers have screamed for decades. “Why did he stay in the water, screaming, for thirty seconds? Why didn’t he just swim away?” It might have been pointless, as the monster was aquatic and Dougie is not, but we horror movie aficionados want to see some evidence of the survival instinct from our favorite victims. 

When we learn that actors have to stay on their mark, so directors can get the shot, we are a little less disgusted with the actors who played Dougie roles. We still want them to move, but we know they must obey the director who commands them to stay in a designated spots for the decapitation scene.

This cliché scene may strike horror in some, but I would venture to say that either the terrified are under the age of thirty, or they haven’t watched enough horror movies to know the tropes. For those of us who have crossed both thresholds, we know it’s just plain irrational that a person wouldn’t move or do something to get away from a menacing monster. We certainly wouldn’t just stand in one spot, looking up, screaming, at the person, place, or thing looking to seal our fate.

‘Are you sure?’ author David McRaney asks in his book You Are Not so Smart. “Of course,” we say. “Look at that thing. Look at its teeth. I don’t want to get my head bit off.” How many times have you been confronted with an aquatic sea monster? We all know Dougie is an absolute moron for just standing there, but not only are Dougie’s reactions normal, they are a lot closer to a truth than anything you monster movie screamers might expect. In McRaney’s incredible book, You Are Not so Smart, he suggests that the one detail of this monster scene that might counter how we would actually react in a similar moment of unprecedented horror is Dougie’s screaming.[1]  

Those of us who aren’t students of psychology know what we know. We know there are two basic reactions to catastrophic, chaotic moments: action and non-action, or as we call it acting and choking. Those who act can also be broken down into two subsets: The selfish who fight to save their own lives and the heroes who act to save others. Either way, casual, non-psychology types know there are only two reactions to such situations. Either the individual involved in the situation does something to save their lives, and the lives of those around them, or they choke.

McRaney argues that there is a third reaction, though casual, non-psychology types are more apt to view this course of action as little more than an extension of choking. Psychologists call it fear bradycardia. The difference between fear bradycardia and choking is that a choker will experience an acceleration of their heart rate, and a victim of fear bradycardia experiences a heart deceleration in a traumatic situation. An acceleration of the heart could lead a potential victim to fumble about and select an unfortunate reaction, or choke, but a deceleration might lead the potential victim to freeze up in a manner psychologists call attentive immobility. Fear bradycardia is a reflex, an involuntary, automatic instinct that often occurs in moments of unprecedented chaos and horror, heaped upon the unprepared.

Put succinctly, fear bradycardia is the idea that in our movie not only will Dougie not scream or scramble out of the way, he will reflexively stop moving and simply stay put, hoping beyond reason, for the best possible outcome. If we were watching ourselves in a movie, we would expect that we would unbuckle and exit a plane soon after it crashes. That is the way we imagine that we would react to a plane crash, and we all know that that is what we would do if we were lucky enough to land that role in the movie. We suspect that we might need a moment to deal with the most terrifying thing that has ever happened to us, but after that moment was over, we’d come to our senses and unbuckle and exit. 

“I know that when a plane crashes, it often leaks jet fuel that often leads to an explosion,” we’d say. “So, yeah, I’d unbuckle and exit.We naturally assume that that would be our reaction to surviving a plane crash in real life, but we tend to forget how scary the plane crashing into the ground might be. If a movie monster scares us, we might need a little time to recover, if our child survived a minor tragedy, we had to take a moment–hand on heart–to digest what just happened before we kiss them and hug them and scold them for coming so close to a precarious situation. We need a moment to come down from those emotional extremes, and we might need another moment to internally deal with the euphoria that nothing actually happened. We’re talking minor instances here that could’ve been worse, but even if the worst case scenario happened, they would still be minor compared to surviving a plane crash. How much time would we need to deal a horrific tragedy that we were very lucky to suvive? We suspect that we might need a moment, but we would eventually come to grips with it and exit the plane.  

The concept psychologists are describing, when they talk about the term fear bradycardia, suggests that we will remain frozen beyond what we consider the norm. McRaney, and other psychologists suggest that even if that plane is on fire, and first responders and other survivors are screaming in our faces that the plane could blow, we might need a moment, or some space, to deal with everything that just happened and is now happening, before we act. We might even remain frozen hoping that this moment somehow passes. This fear bradycardia reaction involves an automatic, involuntary instinct that exists in all of us. Some refer to this state as tonic immobility, but no matter the name, it falls under the umbrella of another psychological term, normalcy bias.

McRaney details several incidents in which people experienced fear bradycardia: an F5 tornado in Bridge Creek, Oklahoma, survivors of floods, and even the infamous 9/11 Trade Center terrorist incident.

According to some first responders, the one commonality in most unprecedented tragedies is that most victims wander about in a dreamlike state. These first responders say that their first responsibility is to shake survivors out of this state, so the survivors can hopefully achieve full consciousness and save themselves. For even if their world is falling down around them, most survivors shut down and go to a safe, more normal space in their minds, if no one is around to shake them out of it.

In the aftermath of the 9/11/01 terrorist action, most first responders spoke of the calm that evacuating survivors exhibited. They stated that most of the survivors obediently followed instructions, without any panic, allowing for a safe exit that ultimately saved many lives. The first responders we saw interviewed on news networks stated that this evacuation, led by heroic first responders, provided a model for proper evacuation procedures.

Other first responders agreed with that sentiment, but they later added that it was almost too calm and orderly. They said it was so calm and so orderly, it was almost eerie. Very few survivors were screaming, the responders added, and though there wasn’t room to sprint, there is no record of anyone pushing, shoving, or doing anything out of the ordinary to get out of the burning, soon to be falling buildings. There is no record of survivors complaining about the slow, orderly exit, or attempting to find an alternative exit, if there was one available. When we first heard about this orderly exit, we considered it laudable that they avoided their impulses to get out of the buildings as fast as they could by whatever means necessary, because their actions ended up ensuring a greater number of survivors. Yet, we’re talking about approximately 14,000 to 18,000 of employees and customers who managed to escape before the World Trade Center towers collapsed. That level of decency could be characterized as uncommon.   

McRaney cited some of the accounts first responders of 9/11/01 reported of some survivors taking a couple extra, crucial moments to complete the log-out procedures on their computers. With first responders screaming out instructions, some survivors decided to gather their coats. Other first responders made note of the mundane conversations some survivors shared with their coworkers on the way out of the office. Why would a survivor of one of the nation’s worst tragedies talk about adding marshmallows to a flan cake recipe, or the reason their favorite player missed a dunk last night, on their way out of a burning building? To try to establish some level of normalcy amidst the chaos happening falling down around them.  

Those of us on the outside looking in might view this as absolute lunacy. If I were in that situation, we might think, I’d be running, screaming, and I might be crying. I might even knock an old lady down in my departure, but I would do everything I could to get out. I don’t care what this author says I’m all about survival brutha.

How many of those 14,000 to 18,000 survivors would be screaming at a Dougie to get out of the water? If Dougie were in the exact same scenario as they were, during the terrorist tragedy of 9/11/2001, and he logged out of his computer properly, gathered his coat, or shared his flan cake recipe, how many of them would’ve shouted at him to get out of the collapsing buildings? We’ve all placed ourselves in the shoes of dystopian movie characters, and we know we would do things differently. We’ve all shouted condemnations at our various screens when the Dougies just sit there as a monster nears them, and we all know how we would’ve reacted before the menacing monster bites our head off. If these survivors were shown security cam footage of themselves evacuating in such a nonchalant manner, would they scream “GET OUT!” at themselves while watching themselves in the footage? They would be more shocked than we are at their nonchalance. “I honestly can’t remember what I was thinking,” is something they’d likely say.

“If you haven’t experienced a true tragedy,” McRaney writes, “You can never know how prepared you will be, and you can never know how you’ll react. The ideas we have about how we will react may be lies we’ve told ourselves so often that we might end up not knowing the actual truth until it’s too late to rectify it.”

Shutting down computers, gathering coats, and having mundane conversations are automatic, involuntary responses that occur because of this dream-like, faux normal state we defer to when it becomes clear that no amount of rationalizing will ever render the horrific, unprecedented, chaotic moment normal. We shut down to block out the flood of external stimuli that might cause us further panic if we didn’t.

“The people in the World Trade Centers on 9/11 had a supreme need to feel safe and secure,” McRaney writes. “They had a desire to make everything around them go normal again in the face of something so horrific that their brains couldn’t deal with it in a functional manner.”

As stated previously, most casual, non-psychology types might characterize this as choking in the clutch, but McRaney states that it goes beyond that, because they do not freeze as a response to panic. “It’s a reflexive incredulity,” McRaney writes, –attributing the term to Amanda Ripley– “that causes you to freeze up in a reflexive manner. This reflexive incredulity causes you to wait for normalcy to return beyond the point where it’s reasonable to do so. It’s a tendency that those concerned with evacuation procedures –the travel industry, architects, first responders, and stadium personnel– are well aware of, and they document this in manuals and trade publications.”

Sociologists McRaney cites say, “You are more prone to dawdle if you fail to follow these steps and are not informed of the severity of the issue.” Failing to gain the necessary information leads to speculation and to the inevitable comparisons and contrasts of other more familiar incidents.

Men, in particular, seem to have an almost imbedded desire to rationalize fear away. Fear, by its very nature is irrational, and most men feel it incumbent upon them to keep fear a rationalization away. In the face of a tragedy that alarms most, the rational, no fear, man is prone to say, “This is bad, sure, but it’s not as bad as a previous experience I once had?”

Their preferred culprit for unwarranted fear is the media and politicians. “Fear equals ratings,” we say to tap into cynical truths, “and they want to keep us in a constant state of fear, so we’ll vote for them.” There is an element of truth to that, of course, but it’s also true that the terrorist incident on 9/11/01 was one of the most horrific to ever happen in our country.

“That is true, but there was just so much fear they spread that I smelled politics in it,” some cable news viewers said regarding the coverage of 9/11/01, “and we should all start viewing the hype of politicians and media players as nothing more than that, hype.” Most of us recognize that some media outlets and politicians make their bones on promoting fear, but at times, a bit of fear –an emotion that can ignite awareness– might save our life.

For these reasons and others, it is crucial for a city facing an ensuing crisis to allow the local media to inundate us with reports of that impending storm, because the media needs to help us redefine our norm. It is also a reason for those of us who make fun of our friends for paying attention to the flight attendant’s pre-flight instructions, to drop our macho façades and listen. We may also want to drop the pretense that as frequent flyers we are prepared for anything. We must redefine our sense of normalcy in preparation for the many things that could go wrong in the air or upon our return to ground.

“So, you eggheads are telling me that I’m a Dougie?” we might ask students of psychology.

“We’re saying we don’t know how you would react,” the eggheads would reply, “and either do you.”

We can all see some element of ourselves in McRaney’s findings, but we find it impossible to believe that we’d be a Dougie. If we strive forobjectivity, we might cede that we wouldn’t be as heroic as we imagine, but it’s impossible for us to picture that Dougie’s near-catatonic reactions are closer to the truth than we are about our reaction. We live with idea that a fight or flight survivor’s instinct will kick in if we are facing impending doom. We think of ourselves the badger in our scenario that suggests those dumb enough to corner us will get what they get, and it doesn’t matter if we’re as chubby or as unattractive as Dougie was, we know we’ll do whatever it takes to survive. The difference is the badger knows how he’ll react, because the badger has been cornered so many times before, and he’s honed the fight or flight skills. We’ve all experienced some moments that could be characterized as traumatic, and most of us have a decent batting average when it comes to reacting to them. Will that be enough to avoid experiencing fear bradycardia, tonic immobility, reflexive incredulity, or any of the normal bias tendencies we have in the wake of a horrific incident of unprededented levels? We don’t know, McRaney writes, and we won’t know until the decisive moment reveals if we are so ill prepared that we fall prey to automatic and involuntary instincts that result from lying to ourselves for so long that we end up rationalizing ourselves to death.

[1]McRaney, David. November, 2011. You Are Not So Smart. New York, New York. Penguin Group (USA) Inc.