Chances Are You’re a Lot Like Me and My Life with Alcohol


Chances are if you were lower middle-class, Irish, and Catholic, and you grew up in a Midwestern city in the late 70’s/early 80’s, you were immersed in a culture of booze. Every man I knew had his drink of choice in the 70’s, and his bar to drink it in. They were hard-working, lifelong Kennedy Democrats who would just as soon knock your block off than engage in a socioeconomic discussion on the differences of the Carter agenda and the Reagan agenda. Drinking was more socially accepted back then, and drinking is what every adult I knew did.

alcoholChances are if you were an adult in this era, your parents inherited a Depression-era mindset from their parents and they had some form of involvement in war, be it World War II, Korea, or even Vietnam. Chances are your parent wasn’t much of a talker, or if the occasional yarn escaped, it had nothing to with anything sentimental, or personal, in the manner a modern day, Facebook testimonial might. Chances are they blanched at the suggestion that they were a hero, or that they were a member of America’s “Greatest Generation”. Chances are they were humble about their heroic efforts to save the world, and they didn’t want their exploits discussed, but they were just as silent about the pain they knew. The idea of psychological trauma, otherwise known as Post-Traumatic Stress Disorder, would be discussed during their era, but most true men poo pooed such discussions in closed quarters. Chances are they dealt with everything they saw, and everything they experienced quietly and internally, and in the only way they could deal with all this without going insane was in the company of some container of alcohol that allowed them to forget what haunted them … if only for a couple hours. Chances are they accidentally passed this legacy on to you.

Chances are if you were an adult in this era, your home came equipped with a fully stocked bar, a mirror around that bar that had some bourbon colored leafs on it, and a wagon wheel table, or some other loud furnishings that distracted the eye from the otherwise lower middle class furnishings of your home.

Chances are if you were a woman, and a wife in this era, your tale of the tape scorecard involved hosting abilities. For a good hostess of this era, the question wasn’t “Do you want a drink?” it was “What do you drink?” or “What can I do you for?,” or “What’s your flavor neighbor?” Those questions were for good hostesses who didn’t know their guests’ drink of choice, but most great hostesses already knew all that. Most great hostesses knew the kids’ names, what type of soda they drank, and the perfect form of entertainment to keep the kids away from the men. I remember one particular hostess, a wife named Jean, had Rondo at her bar. Rondo! How could she know that was my drink of choice? She was an excellent hostess.

Chances are your family had a George somewhere in the outer reaches of your family. Georges were regular pop ins. Pop ins, in the 70’s, were frequent and irregular. Pop ins provided some notice, some of the times, but for the most part a great hostess had to be prepared for a George to pop in at any time. It was a crucial checkmark on a hostesses’ list. Who was George? George was Johnny Walker Black dry. My mother innocently served George Johnny Walker Black on ice once. Once. Some of the times, once is all it takes. It would be the shame that loomed over our family for many a year. George was polite about it. He allowed his drink to sit silently on the table before him while speaking of other, more pressing matters. When he was asked why he wasn’t indulging in the fruits of my father’s labor, George simply said, “I prefer it dry.” My mother scurried about emptying his glass to prepare him a glass that was dry. My dad couldn’t look at George. He saved his scorn for my mother. George, for his part, said nothing. He was polite, and he silently drank it dry, but the damage was done.

George was a World War II and Korean, War Hero. He was a golden gloves boxing champion, and he was the top John Deere salesman in his district so many times that it would be more illustrative to point out how many years he didn’t win the award. He eventually became an independent business owner who carved out a niche in the crowded furniture market of our city, but I wouldn’t know any of that for decades. I only knew him as Johnny Walker Black dry.

Chances are if you were a Catholic, Irish boy of this era, you were not permitted to have an objective view of John F. Kennedy. We had pictures and portraits of two men in my household: Jesus and JFK. One of the first methods through which a young male could get a foothold on an identity in my household, through rebellion, was to criticize JFK. It was the family shame. You could criticize Notre Dame Football in my house, you could criticize the Cornhuskers, and you could even criticize the Catholic Church when Dad was good and loaded, but God help you if you claimed that JFK might not be Mount Rushmore material. There were numerous fights on this topic, in our house, that ended with the concession: “If you insist on popping off in such a manner, keep it in the family.” I wasn’t to embarrass the family with my crazy, heretical ideas about JFK.

I would love to say that I stood proud atop this lonely hill, astride my verbal spears, but I was so young and so outnumbered that I questioned my stance. I questioned it so much that when confronted by a Spanish teacher –who was kind enough to give me a ride to school– with the question of who I thought was the greatest president of all time, I said “Kennedy.” I said this to avoid a fight, the subsequent fights, and all of the arguments that I endured prior to meeting the man. “You know I’m Cuban right?” he asked. I didn’t, and I must confess that I didn’t understand the implications of it, but I lied and said I did know that he was Cuban. “Did you know that I was a Cuban rebel of Castro?” I confessed that I didn’t. “Did you know that I am the oldest grandson of a former Cuban emperor, and that I was in a direct line of secession that Castro wanted obliterated? Did you know that we were abandoned by this man that you call the greatest president of all time in what is called the Bay of Pigs?” I said I didn’t. I was thoroughly humiliated, but I didn’t know why. I was eventually let off the hook, because I was young, and I didn’t know any better. “Pay more attention in History class…” this Spanish teacher told me. I didn’t know it at the time, but I needed a drink after all that. I would come to know that soon. I would come to realize that all of the uncomfortable moments of life could be eased out of sight, and out of mind, with a couple of good belts under my belt. I would learn that fun was always fifteen minutes away.

Chances are that if you grew up in this era, in a manner similar to mine, you learned that adulthood was chaotic and an awful responsibility. You got yourself a job. You hated this job, but every man had a job. You got yourself some kids, but kids were seen but not heard in this era. Every kid learned how to conduct themselves around adults, no matter how chaotically the adults acted. You got your quarters to play Pac-Man or “Rhinestone Cowboy” on the jukebox, and you stayed away from the adults and their imbibing.

You worried about everything that happened if you were an adult in this post-Depression, post WWII era, you developed worry lines, and every piece of advice you offered a kid from the next generation involved the word “awful”. You learned that alcohol was the escape from the awful pains that pained you, the awful life, and you indulged in her pleasures whenever you had the chance to escape it. I saw all of the ABC After School Specials, and their thematic horrors of alcohol abuse, but I rarely saw those horrors in my life. In my real life all the trials and tribulations, of the awful life, were fifteen minutes away– or however long it took you to get a couple of good belts under your belt– from being fun.

Chances are that through all the fun, however, you did see some chaos if you were a kid in this era. Chances are you witnessed some evidence that the lifestyle wasn’t all it was cracked up to be. Chances are you witnessed one of your parents, most likely your Dad, in a compromising position. The women of this era usually comported themselves better. For the most part, all of the adults controlled their alcohol intake in public, but there were days when the awful responsibilities, of the awful job, in their awful life got to them, and they over indulged. Chances are they did something, in the throes of this abuse, that forever changed your perception of them, but chances are that didn’t outweigh the overall joy you saw procured from indulging.

Chances are you were already fully immersed in this lifestyle before any of the consequences of the lifestyle came to call on victims of the WWII generation. My dad’s generation didn’t qualify their love of alcohol. They drank, they got sauced, they got tanked, and they liked it! They got a few belts under their belt, and they felt better about the post WWII, Korea and Vietnam life they lived. It was their way to escape thinking about The Depression that their parents taught them, and the lessons Hitler taught them, and to escape the fact that the U.S. had more issues than they knew growing up. It was their way of creating an alternative universe that escaped all politics– both national and personal. They had never heard of cirrhosis of the liver, no one spoke about the horrors of drunk driving, and they didn’t gauge the chaotic effects alcohol could have on the mind and the family, until we were all already immersed in the provocative folklore that we took from the lifestyle. Chances are they didn’t discuss the horrors of the lifestyle, because they didn’t see them, until it was much too late for most of us.

Chances are you were probably immersed in the lifestyle before you were ready for such discussions anyway. I know I was. I know I took from the examples of what they did, versus what they eventually said. I knew I couldn’t handle my liquor, and I still can’t, but I defined adulthood as one drenched in alcohol and lots of talking. The talk was always uninhibited, slightly loony, jovial and non-stop. If something offensive was said, during this talk, you were to ignore it. “That was the beer talking.” It was a get-out-of-jail free card to say whatever you wanted to say whenever you wanted to say it.

Chances are once you were ready to immerse yourself in that lifestyle, you had that party that defined who you were and what you were about to do in life. Mine occurred at the hands of a guy named Lou. The summary of Lou’s fifteen year old philosophy was, life sucks, life is boring, let’s drink. “I don’t want to hear your philosophies of life,” he said, “I want to get plastered.” When I suggested to Lou that I loved music that was heavily influenced by the strange, complicated chords of Bohemian Rhapsody, he said, “‘F’ that stuff!  The stuff you listen to isn’t party rock! If we’re going to get women involved, we got to get the Crue, Kiss, Ratt, and The Beastie Boys involved.” Lou was all about the testosterone. He liked to fight, he liked to have fun, he liked football, and he liked to have relations with women. It was the 4F society of a fifteen-year-old’s world.

Chances are if you drank this early in life, you didn’t have a way for getting alcohol. Chances are you drank anything you could get your hands on. Chances are you drank beer that you wouldn’t touch today, but if you couldn’t get that beer, you found an exotic liquor that you hoped would launch you past all those preparatory stages of adulthood to adulthood. Drinking a high-powered drink, like bourbon, was like stepping onto a high powered escalator that transported one to adulthood. If you were a lot like me, chances are you were an eager student to the specifics on how to drink … If you wanted to know how to enjoy the ride properly. You learned how to hold a drink, when to drink a drink, and how to chase it for minimal damage and maximum effect.

Chances are if you were a naïve, young Irish, Catholic boy from the Midwest, you had a Lou in your life. “We have alcohol,” Lou said. He informed me of this in a somewhat guarded manner that suggested that this wasn’t just any liquor, it was emergency liquor. It was liquor that shouldn’t be approached lightly. But this wasn’t just any ordinary night, this was a night that would have girls in it. If this didn’t qualify as an emergency night, no night would. “Girls don’t want to sit around and talk,” Lou said. “Girls want to get plastered. Girls want to party with guys who know how to party.” If it had been any other, ordinary night, where we couldn’t get alcohol, we would’ve sat in Lou’s basement and watched his Betamax collection of nude scenes from Hollywood’s glitterati.

Chances are you were a raging ball of insecurities and hormones, at fifteen, and you believed massive amounts of alcohol would provide you some cover. I know we did. I know we decided to break the emergency glass on Lou’s parents’ liquor to make something happen on “girls” night. That’s what we wanted, more than anything else, we wanted something to happen. We wanted to be fun, and with our fifteen-year-old, Catholic, and Midwestern mindsets, we feared we didn’t have much of a knowledge base, so we decided that alcohol would provide us some cover. “Okay, but I’m not going to raid the liquor cabinet,” Lou said. “After my cousin raided it a number of times, my parents got hip to the water in the bottle trick to keeping alcohol bottles filled. We do have decanters though.” Lou’s parents were the owners of a liquor store, so there was always plenty of alcohol in their house. The trick was how were we going to get to this alcohol without their knowledge?

Chances are if you were a naïve, young Irish, Catholic boy, born into the lifestyle of alcohol you said, “Decanters?!” with a gleam in your eye. “Let’s see them!” you said.

“I have no idea how old they are, but they’re old,” Lou said. He opened the closet door to reveal an array of elaborate decanters lined up in their own compartments. They had never been opened, and they had never been touched as far as Lou knew. “They’re, at least, as old as we are,” he informed me.

Chances are you saw decanters like these your whole life, and you probably viewed them in the manner Hobbits viewed Gandalf. “What kind of alcohol are they?” I asked believing there was an elixir in those decanters that would reveal things about life to me that my alcoholic forbears knew for a generation. He twisted the bottle around to read the label. “Bourbon!” He cringed. I didn’t know if bourbon was more potent than scotch or whiskey, and to be quite frank I still don’t. I’m sure that it’s all dependent on the brand, the amount of proof listed on the bottle, and the year it was produced. I made a mistake on the latter when I said, “Alcohol doesn’t go bad with age. It gets better. It becomes vintage.”

Chances are you knew as little about alcohol as I did, but you provided cover for this lack of knowledge with such little nuggets of information you had picked up over the years. Plus, you were willing to do whatever you had to do to entertain girls. Lou knew as little about alcohol as I did, but we both knew that an emergency night that called for emergency procedures. Dawn was coming over, after all. Dawn. Dawn was only thirteen, but she had a woman’s body, and she had one of those sultry, horse, Lauren Bacall voices that would melt a man’s loins, not to mention what they did to a fifteen-year-old’s ball of raging hormones. Dawn had a vacant expression above a cut, strong jawline, beneath flowery blonde hair. She loved to wear swimsuits all the time, even though she wasn’t going swimming, or that’s how I remember it anyway.

Chances are if you had a Dawn in your young life, you were willing to flip all of the emergency triggers necessary to entertain her. If you could get her to laugh, just once, you could play with that for a couple months, if not years. If she found something you said intelligent, or provocative, that could be your lone definition throughout your teens. Even having a Dawn look at you, was worth a couple swigs off the worst drink you ever put to my mouth. Lou seemed to gain his mantle effortlessly. I had to drink enough liquid courage to even open my mouth for five seconds. She was that good looking. I wanted to be entertaining in the manner my Dad, and George, and Francis, and Sam were entertaining when they drank. I’m not sure if it was the first time I ever drank, but it was the first time I drank with girls around. It was my first foray into the 4F club, and I was only fifteen minutes away from fun.

Chances are when you took your first drink, it was absolutely awful. Beer was awful and hard liquor was absolutely terrible, but chances are that didn’t matter to you. Chances are you thought that there was something important involved in you taking that drink. Whether it was achieving a different personality, a heightened awareness, or advancing to adulthood in some manner you couldn’t put your finger on, chances are you decided that you would acquire a taste for it, if it killed you. I decided I would be Tommy Lee, downing this whole, fricking bottle before a drum kit if I had to. I would be entertaining and lively. I wouldn’t engage them in my fifteen year old philosophy. I wouldn’t wax nostalgic on the beauty of Queen’s Bohemian Rhapsody. I would rock out and get plastered and be entertaining.

Chances are some girl, at some point in your life, called you boring. Chances are you didn’t know how to be entertaining to girls. If that’s all true with you, and you had the opportunity I did to be entertaining through alcohol, chances are you overdid it. If a girl like Dawn would laugh at something you said after one shot of alcohol, imagine what she would think of you after two, or three, or eleven shots. I got so out of hand, at one point, I began sneaking other people’s drinks. Another girl at the party, a girl named Rhonda, took one girly smidgen and decided that this wasn’t for her. For me, drinking this drink was like diving into an extremely cold pool. It was shocking and breathtakingly bad, but once I got it into my system, I figured my body would acclimate itself. I began sneaking Rhonda’s drink. When it was my turn to drink, if I missed a quarter shot for example, I downed that muther. It would only be revealed to me later that all of the other people in the place, took smidgens and put the drink behind them. Even if I knew this, I doubt it would’ve slowed me. I was there to enter the 4F club, I was there to get tanked, and this was my fifteen minutes of fun. I didn’t care that by some estimates I downed ten to eleven shots in this, my first drinking experience. This was more about entering a spirituality of drink than it was about being responsible or having a polite, responsible time. I was fifteen and I wanted to rock out.

Chances are that if you had a night like this, as your first drinking experience, you don’t remember a whole lot. I remember Dawn did a seductive striptease dance, but I missed most of that(!) Why God(?!) I remember someone being somewhat-sort-of concerned with my well-being. I remember vomiting violently, and I remember waking. I did it all to elevate myself to another sphere of spirituality that I would remember for the rest of my life, and I didn’t remember much of it. I haven’t had a drink of bourbon, or anything and everything that smelled something like bourbon, since. I threw up in my mouth a little just thinking of that smell.

Chances are that you had some sort of confrontation in that first morning after, whether it was internal or not. My experience involved a verbal confrontation with Lou’s Mom. I was in on about half of that discussion, even though she was speaking directly to me. I’ve never done well in situations where someone called my sanity into question. When one looks at me with that look, and speaks to me in that accusatory manner, I usually shut down or leave the room rather than engage. The times when I engaged in such confrontations have never turned out well. “What the hell were you thinking?” was the theme of her questioning. I looked elsewhere. “This is forty year old bourbon,” she said. This caused one of my otherwise, carefree eyebrows to lift.

Chances are that something went through your head that suggested that she was angry because her little baby was growing up faster than she wanted, and she didn’t know how to deal with that fact. Chances are you used one of those few nuggets of information you had about alcohol against her. “Doesn’t alcohol get better with age?” I asked her.

“Better with age?” she asked rhetorically. “Wine does,” she said. “You’re thinking of wine….bourbon ferments,” she said. “Do you know what ferments means?” she asked me from a position that was as close to hysterical as she ever got. “You could’ve, and should’ve, died last night!” Her eyes were boring into me, attempting to wake me to the reality of what I’d just done. “You’re just lucky you threw it all up!” she said. This caused both of my eyebrows to lift before I left the room.

Chances are not all of your drinking experiences were as death-defying. Mine weren’t either, at least not to that level. There was one night, I screamed out the lyrics to Bohemian Rhapsody in the manner Wayne’s World had. I was drunk out of my mind, barely paying attention to the road, with a hot girl, named Adana Moore, in the passenger seat. I think there were five people in my car that night: Me, Lou, Adana, Madonna, and some other girl they jokingly called Donna. When the song ended, I began screaming the next song. I wanted people to know that I knew the entire A Night at the Opera album. I knew every lyric to every song on that album, and probably five other Queen albums. No one cared. They only wanted to feel like Wayne’s World for one night. I remember Adana Moore staring at me like I was a strange character, as I worked my way through the lyrics of the next song, and the next, until I felt I proved that I would continue to do it even with her looking at me. Then, once she looked away, I felt stupid and stopped.

Chances are if you knew a Lou, you knew a guy that had a formula to getting chicks to do things that were totally foreign to you. I envied him for it. He was skilled at talking to women about stupid stuff. He wasn’t a phony guy, but he knew how to turn on the phony factor better than most people I know. He liked to say he had a gift for it, and he did. He liked to call this suave character he created The Louer. The Louer was an alter-ego Lou turned on when the ladies came around, and the ladies loved this self-effacing braggadocious character. I couldn’t compete with Lou on the Louer’s turf, so I decided to go down the opposite road. I decided I would be a complicated, artistic individual, but the problem was I had no artistic talents at the time. I listened to complicated music, or what I thought was complicated music back then, and I brooded. I thought this was artistic. I rarely spoke, unless spoken to. I offered some clipped responses, and I tried to be ironically and sardonically funny. Whatever the case was, I wasn’t into impressing the girls in the ways of the Louer.

If you knew a Lou, chances are you knew a guy who could flip a Louer lever to get the ladies undressed. I would not lower myself to such a point where a girl would dictate to me how I was to act to entertain them. I would remain true to my artistic convictions, even if most people didn’t care one way or another. I would not entertain them in a fashion I considered demeaning. I would be funny, but I would be funny on my terms. I would have fun, but that would be fun that I considered fun. In truth, I couldn’t be entertaining, and fun, in the manner Lou was entertaining and fun, but we made a good team. If the Louer was David Lee Roth, I was Eddie Vedder before anyone had heard of Eddie Vedder. This isn’t to say that I was sad. I was happy and fun, but I didn’t have a whole lot of material back then. Lou didn’t either, but he was much better at concealing this fact than I was when he was the Louer.

Chances are, if you’re anything like me, you reached a point where you realized you could not handle your liquor. I would say this to all of my future co-workers, friends, and family at any social function I attended. At one point, I thought of having a T-shirt made that said this, just to save all the time it took me to convince those around me that it’s not a good idea to give me hard alcohol. “Don’t feed the bear,” I told them in a joking manner that I hoped would address the matter with humor. I knew this made me less of a man, and that “that woman over there can outdrink you.” That’s fine, I said. I’ll bet I have a better jump shot than her, I’ll bet I can conjugate a verb faster than her, and I’ll bet I can name more Civil War generals than she can. I didn’t care that I could do any of these things better than her, just like I didn’t care that she could drink me under the table.

Chances are that such convictions didn’t last throughout your drinking life. Chances are you didn’t care when a fella called you out, but when you hung out with that cute girl you had been dying to hang out with confront you with these facets of your drinking life, you folded like a house of cards. You may have told her of your weakness, but chances are that didn’t matter to her, and chances are that meant a great deal to you. “Do you want me to be fun tonight, or do you want me to drink this one drink that you feel builds some form of symbolic camaraderie?” ‘Drink it!’ she said. “Do you want me to tell half of you I love you and half of you I hate you?” ‘I don’t care drink it!’ “Do you want me to start walking down that hallway over there and fall into that family of six?” ‘Drink the shit!’ “Does it really matter that I put the same thing into my mouth at the same time that you do?” ‘YES! Drink the shit!!’ “At a certain point in the evening, I will become quiet, as I grow embarrassed that everything that comes out of my mouth is twisted and tied up in my alcohol saturated brain. You really want that?” YES! Drink the shit!! She was so cute, and she gave an inkling that she might be willing to get undressed for me at the end of the night, and she was losing patience with me and my stance. She was even becoming a little disgusted by my weakness, so I drank the shit and eventually ruined (like I knew I would!) any chances of seeing her cute, little body naked.

Chances are at some point in your life, you saw the hills of drinking. All drinkers know these hills. One hill can be a momentary, night by night scale of debauchery, that ends at a certain point where you’ve reached maximum altitude. Most drinkers know this hill, and they responsibly know when to say when. They know how to have fun and engage in a little chaos that eases the awful life a little, but they know that slaloming down the backside of a hill at breakneck speed has consequences. Some don’t. Some suspect that there’s an extra bit of fun that looms on the other side of the hill, and it can be achieved with one more drink. If you’re anything like me, you know what they call responsible drinkers who know how to navigate this hill, who know when to say when, because they know their limit: Party poopers. 

Chances are if you’re like me, you never sought this hill of life, so much as it was introduced to you. Chances are some of your friends suddenly stopped drinking, or they stopped seeing the necessity of having drink accompany every single get-together. I remember the first one. I remember seeing no beer in anyone’s hands, and thinking how unusual that was. What’s going on, I wondered. I remember the customary conversation that occurred on that occasion that I thought matched that which I had with my relatives at Thanksgiving. I remember thinking what a travesty it was. “We’re just going to sit here and talk?!” It wasn’t the hill for me, not yet, but it was a sign that things were changing among my friends. I was no longer in charge of festivities. I was no longer “respected” as the go-to guy for fun and frivolity. I was becoming a little sad. I was being face-planted into a hill that exposed me as a man who began to rely on a little drink as a Band-Aid to cover my wounds. I was becoming pathetic. I didn’t care. This wasn’t right. This was boring! Who’s in charge here? No one would answer. No one would look at me. It was the changing of the guard.

Chances are if you’re anything like me, you were one of the last to jump on board this ride. Chances are it took you years, if not decades, to realize that you didn’t need alcohol to be fun and exciting, and you chose Thanksgiving style talk as your new course of life. You began to learn about politics and work, and you began to engage in the awful life without it being made all the more awful through chaotic release.

Chances are you began to see all the life you missed at this point. Chances are people learned how to balance checkbooks, and fix their cars, and homes, and their plumbing. Chances are these people made meritorious advances in the workplace while you remained in your entry level position. Chances are they learned how to talk to women without having to have chemical courage involved. Chances are these people all learned things about life that you spent most of your life trying to avoid because they were square, unhip, nonalcoholic pursuits of life. Chances are this was never your intention in life, but it happened progressively night after night, hung-over morning after hung-over morning. Chances are you wasted a certain portion of your life in which you did achieve things, but not as much as you could’ve if you had been a little more focused.

Chances are if you led a life similar to mine, you started to recognize the compulsion you once had to be impulsive. Chances are that you once flew down roads at breakneck speeds to get to an 8pm party, so that you would have plenty of time to get blitzed by the time the heart of the party started. Chances are this started to become such a cyclical pattern of your life that these nights began to lose their fun. You experienced some Mt. McKinley nights of fun that you spent most of your life trying to recapture and top, until you had other Mt. Everest nights of fun. You escaped the pressures of the work life and the doldrums of the home life so often that those nights started to lose that crucial element of escapism. When this started happening, chances are you started to think about going home earlier, until you got there and wished you were out drinking again. You just wanted a fun life, and you were willing to do whatever it took to achieve it. You wanted to avoid reflection and get extremely chaotic for fifteen minutes of fun that helped you deal with the awful life, until you realized that your life was awful because of it. My dad and his friends had a hill, but they knew how to drink. Everyone does, it seems, to a point where it’s good, clean, adult fun. They didn’t know how to live, and either do you, you realize that day you truly face plant into that hill that informs you that you’ve been avoiding life for so long that you don’t know how to live.

Chances are you figured something out, somewhere along the line, and you’re happy now. Chances are something, or someone, happened in your life to clarify matters for you, and you’re no longer in the dark. Chances are you were a little late to the game, but you look back on your lifestyle with some regret and some fondness, but you’ve moved on, and you’re happier than you’ve ever been.

The Balloonophilia Conflict


“Welcome to the group, our group, of balloonophiles,” a group moderator, who chose the name Olive Branch, said to open the proceedings. “Some people call us loonies and loonatics. I see some fresh faces here today, so I’d like to welcome you all to our group.

“We balloonophiles enjoy blowing up balloons and watching others do so,” she added.

She went around the room and allowed everyone to say their name and a few things about themselves. (“Hi. My name is Jordache, and I like green olives and Octopuses”). After the tedious greetings concluded, Olive opened the floor for the discussion of the day.

In the general discussion that followed, we fresh faces learned of the philosophical divide between the two factions in Balloonophila. A group called the poppers were on one side of the aisle, and the non-poppers were on the other side. 

“Most of us use the common latex balloon,” one of the poppers explained, “but we will use the higher-quality Mylar when we have disposable cash on hand.”

“Segments of the popper faction of the balloonist community enjoy popping with a pin,” another popper explained. “Others enjoy flames, but some loonatics use shoe heels for maximum impact.”

“We non-poppers use Mylar balloons almost exclusively,” another said, “because Mylar holds up better to the oven baking process we use to make them stretchier.”

Except for the few anecdotal examples provided below, most balloonophiles engaged in these activities in conjunction with various sex acts.

“I saw a GIF the other day where a military man, a grunt, forcefully contorted a balloon into shape,” said a man called Andy. “He didn’t want to hurt the balloon, but he enjoyed making it squeal.”

Most of the introductions the loons provided were less personal than Andy, as they preferred the more instructional rhetoric to describe the philosophical conflict that developed in Balloonville between the popper and non-popper factions. Members of each group later informed me that, in a few cases, their past discussions grew heated, but for the most part, any tension that occurred between the two factions involved a subtle undercurrent that can develop between any parties who have philosophical differences. The speakers maintained that their disagreements were peaceful, and they repeated that so often that I began to believe it. Even the most peaceful arguments have sides, however, and there are always going to be some who feel the need to bolster their ranks.

“Poppers prefer to have their carnal explosion occur in conjunction with the balloon’s,” a non-popper named Elliot said to try to explain what he considered the crux of the argument. “Non-poppers, on the other hand, prefer to use the same balloon repeatedly. We consider a popper’s enjoyment of popping a balloon as unnecessarily violent, even a little sadistic.” Elliot’s characterization was the most interesting, of course, but I didn’t give it the attention it required at first. I considered it a natural flow of such discussions, as one person will always try to outdo the others, but when Elliot continued, using other devices to bolster his argument, he convinced me how important this characterization was to him.

I figured Elliot was probably a nice guy, as I watched him carry on and provide far too many details of the plight of the non-popper. I figured he was a man who followed the rules and treated people the way he wanted to be treated, but he had his moments. We all do, and we worry about what they say about us. We might think about them, and some of us might obsess over them, but the mirror can only provide so many answers. I figured that questions of morality plagued Elliot so much that he needed to find a way to soothe his soul. So, he joined a group. I wondered if Elliot had any interest in balloons before he joined this group. The first question, of course, is how would one find such a specific group without very specific needs? Maybe a friend told him about the group, like my friend told me. Maybe he thought it would be hilarious to hear people talk about sex with balloons, like I did, but somewhere in the midst of that search, he found a level of affinity for these people that led him to form some level of solidarity. Maybe he was just a lost soul in need of a group, and he just happened to find these people.

There’s nothing wrong with joining a group, of course, as we can find friends and feel a part of a community, but such groups can lead the individuals involved to develop an us versus them mentality. When we get caught up in the group mentality, we find ourselves using comparative analysis more often than self-reflection. We attempt to persuade our group, and anyone else in between, of our virtues. We hope to persuade them to our point of view to bolster the view we hope to have of ourselves, but we accidentally develop a us vs. them mentality. 

Elliot said that poppers do what they do, because “they are so unnecessarily violent that they might be sadistic”. The first question that comes to mind, when one hears such a thing is, we’re still talking about balloons right? As one who obsesses over word choices I’ve often found that the audience should consider excessive use of modifiers, particularly the adjectives they use to warn us about the other’s intentions. I’ve often found that we use our modifiers to persuade/manipulation the perception of the subject of their scorn. Elliot could’ve simply said poppers enjoy popping balloons and I don’t, but by adding those modifiers he hoped to persuade those of us with no rooting interest that those who pop balloons are bad guys, which he hoped led us to consider him a good guy by comparison.

This Elliot guy was talking about popping balloons, so the reason I didn’t pay enough attention to the guy at first. It was a silly topic on a silly evening as far as I was concerned. When this guy rambled on about how poppers were on the wrong side, I realized there was something about human nature, in general, involved in his characterization. I thought about how many philosophical arguments I’ve been in where the person I was arguing with went beyond saying I was wrong to saying I should reconsider my views before someone, somewhere called me a bad guy.

My reaction to Elliot’s comments were not an epiphany, as I had these thoughts before, but most people don’t go as far as Elliot did to label their philosophical opponents bad guys. It struck me, even as Elliot was speaking, that there is a sliding scale that some try to instill in their audience. If Elliot was able to convince those of us who have no rooting interest that poppers are wrong, he receives short term, situational satisfaction if we consider him right. If he is able to convince us that they’re bad, he might hope that we consider him good by contrast. If he convinces us that their unnecessarily violent and sadistic tendencies could be characterized as evil, then we are almost required to recognize Elliot as the beacon of virtue.

I also gleaned from the testimonials and the many comments made in the meeting that non-poppers tend to believe they attain more from a balloon in what could be termed a monogamous relationship, and this is more often than not the case when that balloon is made of Mylar and filled with air as opposed to helium. They never defined the word more in their descriptions, nor did the non-poppers ever use the word monogamous. Many in the non-popper community approached the ideas in different ways, however, and they left them as a standalone, which I assume to be a self-evident proposition of theirs.

The testimonies were such that I gathered that the non-poppers were the more sanctimonious of the two, but the poppers had their own level of sanctimony. Some of the poppers alluded to the idea that the non-poppers were complete wusses for their aversions to loud noises.

“…And the loud noises are where it’s at,” said a man with the alias of Jim (his preferred moniker if I should ever publish this piece). “There is something exhilarating about rubbing your fingers along a balloon that is inflated to maximum capacity. The sounds it makes does something that those with an aversion to loud noises will never understand, they’re like screams or something.”

✽✽✽

“There are a number of theories regarding the origin of the balloonophile,” Olive Branch said after the intros were complete, and the discussion of the differences between the two factions subsided. “I know we’ve discussed them before, but I thought we might address the issue again for some of our newer members.” Olive didn’t look at me when she said this, but the energy of the room made an obvious shift in my direction.

I wasn’t sure if I was the lone new member, as that was never addressed, even in the introductory period, but I apparently stood out more than the others did, because most of the speakers chose to direct their focus on me.

“Some have suggested that balloonophiles are borne of castration anxiety,” Olive continued, “or a denial of breastfeeding. They also suggest that some go too far in their endeavors that they advance to a stage in their pursuit of therapy when they manage to replace the natural need for human contact and become irretrievable in a psychological manner. How many of us think these theories hold any measure of truth?”

A chorus of “No’s” went around the table. They expounded on their rejection of these ideas a little, but as with most attempts to disprove theories regarding the essence of one’s nature, the ballonophiles didn’t feel a need to bolster their rejections of these notions with what I considered constructive refutation.

Terrance Gill, a non-popper, chuckled at the very idea that castration anxiety was even a theory, and a few others parroted his position with soft chuckles of their own.

“What about the Freudian breastfeeding theory?” Olive asked.

One balloonophile informed the group, “I might have been breastfed too long, according to what my mother told me.” Two others offered anecdotal attempts to refute the breastfeeding theory until it became obvious that most of the attendees were more comfortable with their personal, anecdotal refutations. Various members began branching out from these refutations to personal experiences they had with other theories, and their refutations of them teed up other members to bolster their refutations with quick affirming tidbits. At the end of this particular stretch, the otherwise combative groups appeared satisfied with themselves for offering the new attendees the group’s version of Origin of Species.

I, however, didn’t think any of them offered one piece of solid refutation. They seemed obsessed with distracting and obfuscating the central point of Olive Branch’s question. I was a quiet observer at this point, nothing more and nothing less. My smile was level and polite throughout. I even allowed most of the rejections of theories to pass without comment. It wasn’t in my nature to remain silent for long, however, and this aspect of my personality was even more difficult to maintain as the attempts to defeat what these individuals believed to be anecdotal theories proved so anecdotal.

“Everyone is not a damned anomaly!” I said.

At that, the group was shocked. If shocked is a self-serving description, how about silent. In the wake of a challenge of what I considered their self-serving descriptions, they said nothing. In the space of the silence that followed I realized that they might have thought I argued from some point of certitude that I was right and they were wrong. If I thought of it at the time, I would’ve disavowed them of this notion, for how can one be right or wrong on such matters? I did recognize the general idea that I was a bit ahead of myself, and I probably overstepped my station by questioning them in such an outburst.

“I’m sorry,” I said, too little, too late. “It just gnaws at me when people invest so much energy in telling people what they are not, and they fail to put any thought in what they are, or how they came to be.

“Most people are much more comfortable telling an interested party that other’s theories about them are either wrong or that they happen to be anomalous to those theories,” I continued. “They want people to believe that anyone who tries to figure them out is wasting their time. I have no problem with the idea that you think you’re complicated. Don’t get me wrong. That said, let’s dig through those complications. Let’s try to find a truth that lies somewhere between simple logic and what I consider a lack of objectivity on your part.”

“No one is objective,” Elliot said. “I’m not objective. You’re not objective. Even if the only team you’re rooting for is your own, you still have a rooting interest.”

“Fair enough,” I said, suspecting that Elliot was parsing my words and attempting to divert the subject with my poor choice of words. “But we’ve developed simple rules of logic in our studies regarding human nature, to govern our ways of life. Within those agreed upon understandings lies a belief that I turned out the way I did, because of the conditions in which my parents raised me. The economic conditions in which they raised me played a role, the locale of my upbringing, and various other social conditions affected the person I am now. While there will always be some anomalies to these findings, not everyone can be one. The fact that most people believe they are anomalous to every rule just reiterates to me that self-examination is sorely lacking, but I don’t think it suggests that there is anything wrong with the general rules we’ve established. I’ve asked various people if it’s true that those from their specific locale tend to be, and believe, what others tell me they believe. They say, “Oh, that’s such a generality.” We’ve all fallen in love with that line, as if it refutes the general rules we’ve established. They don’t say anything else, and they expect us all to walk away, as if that’s an acceptable answer. I’m saying stop that. We need to find a way to expound on the reasons why the general rules we lay out are generally incorrect. I don’t care if you and your second-cousin Janet are specific exceptions to the general rule. If you are anomalous to the theories Olive just laid out, we should dig deeper into these theories, to see if there are any commonalities. If there aren’t, we should explore that possibility to locate the countervailing realities we share. Aren’t you interested in what makes you who you are?”

One is never sure how others will receive such a rant. We’d like to think we present such profundity that the silence that follows is just a pendulum, waiting to swing the group in our favor, but I had no such delusions. I was, however, confident in the idea that what I had to say was thoughtful and that my conclusions were, at the very least, worthy of consideration. That belief, like many presumptions and assumptions proved false.

“They just are,” non-popper, Vicki Lerner, explained. She looked around for a brief, pregnant moment. “We just … are.”

That gained Vicky some good vibes from the others. No one offered her words of thanks or congratulations, but the positive energy of the room swung in her direction.

I smiled at her words and the unspoken accolades that followed, but I intended that smile to conceal my fatigue. A second after Vicki said that, I realized I should’ve qualified my statements, “And you cannot just say, ‘We just are.’ You cannot say, ‘And on the eighth day, God created the balloon people.’” 

“There has to be a reason some of you have this predilection.” I said. “I can pretty much trace all the things that led me to being the way I am.”

“Why do you need labels?” Terrance Gill asked me. “Balloonville is not about labels.” 

They all enjoyed that. Captain Federico, an obvious toucher, even reached out to touch Terrance’s leg. He pointed to Terrance’s face, and then pumped his eyebrows at Terrance.

“You spoke of a lack of examination,” Jim said. “Let’s examine you for a moment. Why do you need very specific answers to your specific questions? Is there a part of you that abhors chaos so much that you pledge to fight the random wherever it rears its head? Have you always been this way? Do you think you have life all figured out? On the other hand, maybe you’ve reached the point when matters such as these make so little sense that you have to jam sense into it. Why can’t they just be? Why can’t we just be? Some of the times, things are random. Some of the times people are just different. Sometimes people just become what they are by a random series of events.”

“That is true,” I said, “It’s undeniably true, but I think if we all examine our differences and those events that seem to be random, we might find some correlations that lessen the randomness of it all.”

The idea that the group never welcomed dissent into their origin-of-species discussions was obvious by their initial, silent shock and the follow-up counterpoints. I won’t bore the reader with the remaining counterpoints, as most were redundant and circuitous and they focused on the agreed-upon theme that balloonophiles are just what they say they are. We did arrive at one collective conclusion, albeit an unspoken one, that I was the one with the problem, and the discussion that followed suggested that we all grew a little closer in the aftermath of that conclusion.

“I view the use of balloons in foreplay as an indicator of confidence,” a man named Mel said. “I don’t use balloons as often as some in our group do, but it’s an excellent device to use when trying to switch things up. Most people feel weird involving balloons in foreplay, yet they have no problem with other, more acceptable devices. Most people don’t know what we can do with balloons, and when they find out, they’re weirded out by it. A person who can work their way past that displays an overwhelming amount of confidence I find sexy.”

As the only person to confess that his fascination might be deep rooted and psychological, Mel stated that he saw balloons as “a physiological substitute that, when ingested by a female, can achieve excitation. This is often the case when said female pops the balloon upon total immersion.” As a member of the popping camp, Mel admitted to “having an inflation fetish that occurs in a manner similar to sudden expansion of body parts.”

“The popping can be violently dramatic when it’s timed just right,” a stage performer who engaged in total balloon immersion in her act, said to agree Mel’s assessment. She was excited by Mel’s confession, and she was all but hopping in her seat throughout. She said “Yes!” three times before Mel concluded, and she could begin. “The fascination with balloons and their relationship to some kind of allure is more widespread than even this group realizes. A performer has to know how to do it though. It can be very theatrical in experienced hands, with proper attention paid to detail and timing. To those who watch my act and assume it’s easy, I always say, ‘You try it!’” 

Non-poppers do not all have a general aversion to loud noises, just like not all poppers demand well-timed explosions. Some non-poppers view well-timed, loud noises as arousing, as opposed to the ligyrophobic terror they experience with other, sudden loud noises.

This idea of ligyrophobia, or the fear of loud noises, was introduced by a non-popper named Brett. “Some kids grow out of it, I never did. I hole myself up in my apartment during July 4th, and try to block out all sound as best I can, but for some reason I enjoy popping balloons on occasion. It’s like a controlled, non-threatening way to tweak my fears,” said a man named Brett. “Gil here calls me bacurious.”

“Balloon curious,” Gil added to everyone’s enjoyment.

Captain Federico, a non-popper, was far more open than his counterparts were. He claimed to have selected his nom de plume from a Star Trek character, and none of the group members knew his real name.

“I initiate visual contact with my balloon while on all fours,” he said, detailing non-popper foreplay for us. “I begin barking at the balloon, until I believe I have achieved a level of dominance. I then crawl back to my balloon in a cautious, submissive manner that leads to embraces and comfort. Next, I roll onto my back, during the supplication phase of the tryst, to allow the balloon full exploration of my body.”

There were no immediate reactions to that confession. I can only guess that most of the balloonists found the revelation uncomfortable, as they feared the new observers in the group might attach it to them. After that cloud of awkwardness lifted, Terrance Gill touched Captain Federico’s shoulder and let his touch linger for a second, and the two of them shared a warm smile. That appeared to be a sign of gratitude for the Captain’s courage in coming forth with that confession, but I figured the gesture returned the sentiment Federico displayed earlier, when he touched Terrance’s leg.

Some of the balloonists lived stressful, non-balloon oriented lives, and they considered their acts of balloonophilia relaxing and therapeutic.

“I work sixty to seventy hours a week for a company that doesn’t appreciate me anymore,” said a man named Leo. “I have a wife and two kids who don’t even greet me at the door anymore, and the boy doesn’t even look away from his gawd-damned PlayStation long enough to acknowledge that I’ve arrived home from work. I can’t force them to be appreciative or gracious, and I’m tired of yelling at them. They don’t listen, and, hey, I’m not hurting anyone. Why does anyone care what I do in my free time?”

“My evenings with balloons are not sexual and tend to involve a wide variety of adults blowing up balloons and trying to keep them airborne. It doesn’t always have to be a sexual thing,” said a woman named Ana who claimed no one would hire her, other than the “stressful, unrewarding field of telemarketing.”

✽✽✽

In the immediate aftermath of the group meeting, I became obsessed with refuting their refutations of my questions. I didn’t think I was obsessed, but my friends did. They said I was repeating the exchanges I had with the group members so often that it was obvious to them I was obsessed. I wanted objective feedback from parties that could provide third-part analysis, but I decided to drop the matter and display a little mercy. I took to the internet and found a number of articles that would bolster my presentation in the Balloonophilia meeting next week.

Two days after writing up my presentation, however, Olive Branch emailed me, “Although balloonophile meetings are open to the public, and you can still attend if you want to, the group has decided that it would be in everyone’s best interest if you decided otherwise.” Further reading of the email made the disdain with my attendance clearer: 

“The group decided that balloonophile meetings are intended for balloonophiles and for those interested in becoming a balloonophile. Various comments and physical gestures that you made throughout the meeting made it clear that you are not interested in joining our group.”

It was my first excommunication, and I didn’t know how to deal with it.

The import of this email was that I was not only a naysayer. They viewed me as an opponent of Balloonophilia, an anti-balloonophile or an anti-loonite, but that is certainly not the case. The nature of the balloonophile fascinates me still, because of what I think it says about humanity in general.

One particular internet article I found better encapsulated what I was trying to say, and I was excited to present it to the group. Even if they allowed me to introduce his findings, though, I didn’t really expect it to change any minds. If the balloonophiles taught me nothing else, they convinced me that there is nothing to cure. They are not sick. They enjoyed doing what they do, and they preached their philosophy well enough for me to acknowledge that they are not seeking debate on this topic. I did hope my findings might raise some eyebrows, but I would not expect them to change their ways one iota based on a quote from someone that knows nothing about their individual situations. No matter what information I presented, I knew they would declare themselves an exception to that rule.

“So you failed to convince a bunch of loons that you’re correct? So what?” That has been the general reaction to my complaints about the meeting. Another common reaction is “Is your ego so huge that you can’t take it when everyone doesn’t agree with you?”

After some reflection, I think I can now admit that I was obsessed with the issue, albeit not for the reasons one might assume. Do I have an almost overwhelming desire to have my notions proven correct, and does this desire lead me to do things that compromise friendships with those who have a couple of fun ideas that don’t settle well in my system? Yes and yes, but I think the ideas we discussed that evening say a lot about where we’re going as a culture. We are now so attracted to the sympathetic, compassionate, and understanding lexicon that we think the peak of understanding is to avoid any attempts at understanding. We are to default to Vicki Lerner’s assessment that “we just are”, but if we’re proud of who we are, shouldn’t we trumpet it out to those who are simply curious and have no rooting interest?

Few enjoy a challenge to our core beliefs. Most of us want others to take our side. The art of playing devil’s advocate is not only lost, it’s dismissed with an all-encompassing name, or some accusation of being unable to accept differences for what they are. This, I believe, results in us being so pleased with ourselves for not recognizing our differences that we refuse to spend any time truly analyzing them. Differences are what they are, and we believe there is something so beautiful about that that we don’t take the time to try to understand what really makes us tick.

If you enjoyed The Baloonophilia Conflict, youre going to love these:

Busybody Nation “Don’t do that!” They scream in our parks, our grocery stores, and in any public setting where you don’t think you’re hurting anyone. Well, you’re wrong, and they’re not afraid to tell you how wrong you are, and if you continue to do it, they’ll tell.

The Complaint Cloud “These onion rings are just gross!” they complain. We knew it was coming, because we know her. We’ve dined with her before, and we know twelve seconds after the server places food before them a complaint cloud will darken our table.

The Thief’s Mentality “How do they hurt so many people and get away with it?” we wonder. They’re awful people, and awful people don’t care. They’ve been so awful for so long that we can only guess they came from an awful home, with awful parents, who came from an awful family tree. We know them, and we know they’re not smart, but they’re so clever that we have to think they got it from somewhere.

Turning the Other Cheek


“If someone strikes you, turn the other cheek,” is one of the most powerful, most ubiquitous quotes from Jesus of Nazareth. It has been quoted, paraphrased, and interpreted throughout my life, and for thousands of years prior to that. To say that the quote has been misinterpreted may be a misnomer, for as with all brilliant philosophical quotes of this nature, it’s open to subjective interpretation, relative to the person, time, and place. 

“What does it mean?” a young child asked his teacher. The teacher provided an answer that aligned with the interpretations of the day’s pacifist’s ideals. The child enjoyed that interpretation. He wanted peace. He wanted peace throughout the world, especially on the playground. He wanted to play the role of messenger for this interpretation to spread the word, but he knew his bullies. He knew that they were irrationally prone to violence in ways that a peacenik, like his teacher, either couldn’t or wouldn’t understand. He knew, as later crystallized in the movie The Dark Knight, “Some men just want to see things burn.” Asking bullies for peace, in such a manner, was simply unrealistic in the child’s world. 

The young child didn’t call his teacher out. He assumed his teacher knew more than he did, and he also didn’t want to be disrespectful. He was just frustrated that he didn’t think he could apply this answer to his situation. He thought she was smarter than him, and if she were in a similar situation, she would find a way to make it apply, but he couldn’t. He thought he wasn’t strong enough or confident enough. He also knew that providing her further detail of the situation, and the urgency he had for greater meaning, would result in a “If that continues, you come talk to me,” reply from the teacher. He didn’t want to hear that, because he knew that that would only result in more abuse at the hands of the bully, and scorn, and a possible ruination of his reputation. 

To add to his frustration, the child would see his teacher’s interpretation of the quote work on TV, and in the movies. He would read it in fairy tales and other books, but he knew that their solutions were all theoretical before he even knew what theoretical meant. Their theory was based on the idea that all kids were truly good kids, and that every bully was so reasonable they were open to reason. 

The young child took his dilemma to his mother, and his mother felt sorry for him. She offered him solutions, but as every boy knew most female advice doesn’t work on the playground. She knew it too, so she asked the father for advice, and the father said: “You walk up to him and punch him in the mouth!” The mother was aghast. She said, “He’s little. That kid’s probably twice his size.” The dad then muttered something about the rules of the jungle and said, “If you want to end it, you have to end it. If you don’t want to do that, don’t ask. Stay away from the kid … I don’t know.” 

Here, the young child stood at a crossroads in life. He was all alone in a defining moment, and he knew it. He favored the turn the other cheek philosophy for one reason: It would be less painful and less confrontational. Plus, in some ways, it appealed to the manner in which he thought the world should work. The world should be one that rejected violence. Violence never solved anything. That’s what they said on TV, in movies, and in all the fairy tales he had read throughout his life. Jesus said something along those lines, and so did Gandhi, but they didn’t say it where it mattered most in his world, and on the playground, in the jungle, as his dad put it.  

This kid tried everything at one point. He tried reasoning with the bully. He tried trading comments. He used every piece of advice he could gather, and at some point, it proved pointless.  

In the midst of these exchanges, the kid proved to be quick on his feet, intellectually, and he got the better of the bully. It was a shining moment for the boy, and he was proud, probably too proud. He wore his pride well, and contrary to the advice the kid sought, this infuriated the bully.  

His bully finally punched him, and it didn’t hurt as bad as the kid thought it would. The kid didn’t think at all, as a matter of fact, he struck back. Prior to this incident, he dreamed that when he finally struck the bully, it would be the haymaker heard throughout his world. It wasn’t. He wasn’t schooled in the art of fighting. He had never been in a fight before. His punch was ugly, sloppy, and ineffective.  

He heard the idea that most bullies don’t want to fight, they just want to bully, and the minute you stand up to them they’ll back down. They might even respect you more. They might pump an eyebrow at the subject of their ridicule and say, “Nice punch kid!” and walk away. That’s the way it worked in the ABC After School Specials, but that wasn’t the way it worked in his reality. 

The young child was called upon to engage in a protracted tussle that extended far beyond the single, exclamatory punch. It turned out to be this kid’s personal Karate Kid/Tom Cruise moment, except for the fact that he lost the fight. The bully, the kid knew, had two older brothers who loved to fight. They punched him all the time. The bully probably fought his brothers every day, and in the course of those daily bouts he developed a love of fighting.  

After his humiliating defeat, however, a funny thing happened. Even though the bully thoroughly enjoyed torturing the kid every day, and he obviously enjoyed beating on him in the bathroom that day would prove to be the last time the bully ever picked on him. The bully never said anything about the matter, and he never said anything regarding a new found respect for the kid. He just chose another antelope limping at the back of the pack.  

The kid expected some kind of renewed, progressive torture that centered around a comment such as, “How’s your face kid?” He expected some comments about the cuts on his face, the bruises, and a recount of that day’s activities. It came from all other quarters, but the bully did not join them. The abuse just ended without comment or further incidents.  

Did the kid learn that turn the other cheek was wrong, no, but he did learn one important lesson, you have to teach people how to treat you. 

The moment the kid shared with his bully might have been his Karate Kid/Tom Cruise moment, but it was not a Karate Kid/Tom Cruise movie. As if by baton, others took the bully’s lead, and the kid learned other rules of the jungle: confrontation is a constant, confrontation is relative, and confrontation is ever-changing. The kid had this notion that that one punch would be the punch heard ’round his world. He thought every other kid would hear of his exploits and realize you don’t mess around with him. He had this notion that once he faced down this, his greatest confrontation, he would be forever capable of handling future confrontations. It wasn’t true of course. Bolstered with confidence, he would face down some confrontations, but he would walk away from others. He would learn to regret those latter moments, for none of these confrontations ever ended until he dealt with them properly. All of the lessons learned from successes, and failures, would eventually culminate into an adult who could handle confrontations, but in his particular case, he never gained much by turning the other cheek 

The crucial point is that this child’s actions, and the lessons learned, are not a direct refutation of Jesus of Nazareth’s quote, but the interpretations and paraphrasing those teachers and intellectuals have spread in the centuries that followed. Another interpretation of this quote, that would’ve been quite helpful to this young man, is the following: 

“But I tell you, do not resist an evil person. If someone strikes you on the right cheek, turn to him the other also.” – Matthew 5:38-42 

“At the time of Jesus’ teachings, striking someone deemed to be of a lower class with the back of the hand was used to assert authority and dominance. If the persecuted person “turned the other cheek,” the discipliner was faced with a dilemma. The left hand was used for unclean purposes, so a back-hand strike on the opposite cheek would not be performed. The other alternative would be a slap with the open hand as a challenge or to punch the person, but this was seen as a statement of equality. Thus, they argue, by turning the other cheek the persecuted was in effect demanding equality.”{1} 

{1}http://answers.yahoo.com/question/index?qid=20071209121037AARdG0I