I’m a Little Bit Polka, and a Little Bit Rock and Roll


I used to think I was a rock and roll dude, and I mean totally … when I was around a bunch of polka people. I might never have been as avant garde as I thought, but I’ve been informed, of late, that I’ve become anything and everything but rock and roll. I’ve become polka. I found this out at dinner one night, when a real rock and roller rebelled against a polka comment I made. It didn’t completely surprise me that she considered me the vanguard of traditional thought –that needed to be squashed for the purpose of her attaining a rebellious, rock star personae– it did surprise me, however, to find out that I was only polka, but I liked it.

I, too, used to regard societal norms as something in need of a good squashing. I used to think those who ascribed to traditional thoughts did so in a 1950’s, Leave it to Beaver, and uninformed manner, until I realized I was doing what I was told. The avant garde informed me that if I wanted to be considered dangerous, risqué, and avant garde, there was a distinct set of beliefs to which I must adhere.

A rock and roll dude

Back when I had no idea who I was, or what I wanted to be, but I was willing to do just about anything, and say just about anything, and be just about whatever I had to be to have one person confuse me with a dangerous, Jimmy Hendrix lick, or a controversial and provocative John Lennon lyric. I wanted to be indefinable, complex and cool, because I didn’t know what I had to do to fill my basket yet, and it disgusted me when others, so sure of themselves, did. What my friend said to me the other weekend was that indefinable, rock and roll something that I would’ve said to my own polka people, twenty years prior, and my reaction to her comment was as silent as my recipients’ were.

Why was I silent? I didn’t know what she was trying to say, and I didn’t see the value in it. If I displayed confusion in the face of that comment and said, ‘What?’ she probably would’ve gotten off on that. I know I would’ve, in my rock and roll days.

‘Nothing,’ is what she might have responded had I made the fateful decision to say ‘What?’ and she probably would’ve done so in a deliciously dismissive manner. ‘You wouldn’t get it if I told you, and you probably never will,’ is something she might have added, and she probably would have considered that whole dinner discussion delicious.

It dawned on me that when I used to say such things to the polka people around me, it was as confusing to me then as it is now. I didn’t know what I was talking about back then, but I wanted to be the apathetic, complicated characters I saw in the movies and heard in my tunes. I thought those actors were so cool rebelling against complicated matters they knew nothing about, and I used the catch phrases and song lyrics they taught me to dismiss the polka people. I thought their lyrics were so delicious that they afforded the characters a persona that suggested they were the only ones who truly knew about the matters they were discussing. I wasn’t sure if I didn’t have enough confidence to pull it off, but for some reason no one was as affected by my presentation as those character actors were in the movies.

“What are you rebelling against?” was a screenwriter’s line a female actor used in the movie The Wild One. “Whaddya got?” The male actor responded with another of the screenwriter’s lines.

Translation: ‘I don’t know what I’m rebelling against. I’m too young, and too uninformed to rebel against anything of any substance, but isn’t my indefinable rebellion cool?’

‘Lines like these and other lyrics from the rock and rollers are great and all,’ I wanted to say to my fellow rock and roll rebels, ‘but I got all these other guys hammering me for more details, because I don’t know what I’m talking about. You have to give me something more here.’ 

Undefined rebellion in songs and movies are so cool, and the idea of rebelling against the norm, the status quo, or the “whaddya got?” is the epitome of greatness, until the various theys in our life kill the messengers for not knowing what we’re talking about. What are we rebelling against exactly? We don’t know, and the rock and roll rebels don’t know either. If they know, they’re not telling us, because they enjoy the cool deflector shield they wear that suggests we’re not supposed to ask. Those who do know, know that it’s something beautiful and indefinable. It’s something that the important, dangerous, and attractive know, and if you don’t, what are you doing here anyway?

I spent some time around rock and roll dudes, in my rock and roll days, and they were adamant that “I don’t get it, and I probably never will”.

“I don’t,” I said when I reached an age where I was confident enough to admit it, “explain it to me.” I was confident enough to admit that I wasn’t a rock and roll dude, but I wasn’t so confident that the latter line was a confrontational challenge to their beliefs. I was not a person who believed that there was some intrinsic value to being uncool. I wanted to know what they knew, and I would’ve loved if they tossed the keys to the “it” world to me, but it wasn’t such a driving force that I was willing to do whatever it took to get there.

I now know there is no secret formula. “It” is an idea steeped in superficialities. If you have an “it” look, you have “it” without being required to get “it” qualities. If you don’t, and you want in, you have to believe in those who do. You have to have faith in the otherwise quiet, cool kids who use a catch phrase or a song lyric to condemn those with a polka mindset. Unquestioned allegiance to the unquestioning allegiance of what the “it” crowd believes can lead a messenger to being an avant garde rock and roll rebel that some confuse with an independent thinker.

With all of those contradictions in mind, when my dining companion confronted me with the idea that I’m no longer a little bit polka, and a little bit rock and roll, because I’m not the least bit rock and roll, I took it for what it was, because I knew she couldn’t define the alternative any better than anyone else could. No one can explain it, of course, and although I’ve never been the best student of what “it” is, because I’ve never had “it”, I now know what I have to buy to get “it”.

Details, Details, Details


Epiphanies, like women, can pop up when you least expect them, and they can free you from a troubling part of your life you didn’t understand as a problem until they were revealed. Most of us learn if we’re multi-taskers, optimistic, outgoing, genuinely funny, and/or thick-skinned to those who label us otherwise. Isn’t it interesting when a “That’s me!” pops up that teaches us more about ourselves than we know before.

In a PBS documentary on Mark Twain, a number of incidents arose in the building of Twain’s home, and the construction team began “badgering” Twain with questions regarding how he wanted them handled. The questions regarded the construction of his home, a place the older Twain would presumably live in for the rest of his life, so the observer should forgive the construction crew’s chief for the badgering. The team didn’t know how he wanted some particulars of his home constructed, and they probably had hundreds of questions for him. What the team did not know, however, was that Twain had an oft expressed aversion for details.

Twain

“That’s me,” I thought. If I were to construct my own home, I can see myself going “all-in” on the big, meaningful constructs. I can see myself all-in on the design, and some of the details. I can see myself all hopped up in the beginning, acutely focused, and knocking out every question with pinpoint answers. I would consider other perspectives, others’ advice. I would probably read books, watch YouTube videos, and gather as much information as possible to make an informed decision. At some point, and no one knows when this point hits, I would begin to shut down. It often happens soon after the this-and-that questions hit the floor.

“Do you want this or that?”

“I’ll take this.”

“Are you sure, because that offers a this and that.”

“OhmiGod, just gimme that then.”

“It’s your house,” they say. “We just want to make sure you’re getting what you want.”

“I understand. Give me that.”

Details, regarding otherwise inconsequential minutiae, make me feel stupid. These details start firing far too many neurons in my brain for me to handle, and I often get overwhelmed and exhausted by them. I know that I should be listening to every question, and I feel guilty for not being able to ponder all of the details they give me to come up with the ideal solution for my family, but my capacity for such matters is limited. When the flood of this-and-that questions hits, I’m completely out of gas. “Whatever, just get it done!” I’ll fall away from the creative to what is expected, and what it is that those still paying attention want. My answers going, forward, are autonomic. “Yes, that sounds fine,” I’ll say without knowing the question. I’ll just want the damn thing to be built already by that point, because I’m not a details-oriented guy. I’ll want to make the big decisions, but I’ll want to leave all of the “inconsequential” details-oriented questions to others.

I feel guilty. I want to be involved, informed, and constantly making acutely focused decisions throughout the process. I feel guilty when others start making the decisions that affect me, because I know I’m an adult now, and I should be making all these decisions. There is also some fear that drives me to constantly pretend that I’m in prime listening mode, based on the fact that I may not like the finished product if I’m not involved in every step. I may not like, for example, the manner in which the west wing juts out on the land and makes the home appear ostentatious, or obtuse, or less pleasing to the eye with various incongruities, and I’ll wish I would not have been so obvious with my “Whatever just do it!” answers. Details exhaust me, though, and they embarrass me when I don’t know the particulars that the other is referencing.

I don’t know if the guilt is borne of the fact that I know I’m an intelligent being, and I should be able to make these decisions in a more consistent manner, or if I’m just too lazy to maintain acute focus. I do have a threshold though, and I know how my brain works. I know that if there are seven ways to approach a given situation, I will usually select one that falls in the first two selections offered. I usually do this, because I’m not listening after the second one. Everything beyond that involves the other party showing off the fact that they know more than I do. I know this isn’t always the case, but it’s the only vine I can cling to when having to deal with my limited attention span and the limited arsenal of my brain.

Knowing my deficiencies for retaining verbosity, I will ask for literature on the subject that provides the subject a tangible quality that can be consumed at my pace. If I do that, and I have, I will then pretend to read every excruciating word, but I will usually end up selecting one of the first two selections offered. Companies know the predilection we have to choose the first one or two selections, and they pay search engines to optimize their place in searches. We might envy the person who knows enough to know that selection #7 is the ideal company for this job, but we know we’re not that guy.

I like to think I have a complex brain. I like to think that I display all that I’m about in my own way, but I’m always reminded of the fact that most of the people around me give full participation to the details of life no matter how overwhelming and exhausting they can be to me. It’s humbling to watch these brains, I like to consider inferior, operate on planes of constant choices, and decisions, and retentions, and details I am incapable of retaining.

I have this daydream that I will one day be given an excuse for having such a limited brain by the relative brilliance I reveal to the world in the form of my book. I am interviewed in this dream, and I am asked, “So, what does it mean to you to have crafted such a fine book?” I am far wittier than reality would suggest in this dream when I reply: “It will help me deal with all of my faults better. The fact that I cannot fix my own plumbing, can now be countered with, but I wrote a fine book. The fact that I cannot fix my own car, compete with my wife in certain areas of intelligence, or hold down a decent job can now be countered with, but I wrote a book that is held up as a fine book in certain quarters.”

We’ve all heard the line “Everybody’s mind works differently,” but until we learn something regarding the fact that the brilliant mind that composed Huckleberry Finn has similar deficiencies, we cannot help but feel guilty about them. “Well, work on your deficiencies,” those around us suggest, and we do when that next project comes about. We’re out to prove ourselves in that next project. We answer every question, from the first few to the this-and-thats, with prolonged mental acuity. When that third and fourth project rolls around, however, we’ll revert back to those inferior brains that can’t retain details, and it is then that we’ll envy those “inferior” brains, consistently showing their superiority. This could lead those of us that never knew we were suffering from such a recognized deficiency into feelings of incompletion, until someone like Mark Twain recognizes and vocalizes his defeciencies for us.

Impressions and Loopholes in the War for More


Have you ever met that person that gets every joke they’ve ever been told and knows the answer to every trivia question put before them?  We’ve all met people that specialize in an area, and we’ve all met those that take that to the extreme and accidentally develop tunnel vision for that specialty.  There are others that appear to know a little something about everything but specialize in nothing.  Then you have those rare individuals that appear to specialize in knowing everything about everything, and no one can trip them up on anything.

3a96c8b34ace31e0321b289d7dcc23ed66edb244_largeThis façade didn’t bother me when it was first erected before me.  I’ve met this type numerous times before, and their ego has never had any effect on me.  Most of these types are usually so focused on creating the impression that they know everything that they avoid those people in the room that they fear might know something.  Another aspect of their psychosis that has usually led to them leaving me alone is that creating an impression in another person’s mind is hard work, and it usually involves a great deal of concentration on convincing yourself.  As a result of this, most of them have already convinced themselves that they’re so much smarter than me that they usually leave those that don’t challenge that impression alone.  When a friend of mine informed me, with a simple, relatively innocuous smile, that his façade was not only created before me, but for me, it got to me, in a competitive sense.

It happened one day when a third-party friend gave the two of us the impression that she thought my friend knew so much more than I did.  It happened, as a result of the small smile that he flashed at me after this impression was made clear.

It all began with a joke that this third-party friend told us.  I made the mistake of telling her that I didn’t get the joke, and when she proceeded to explain it to us, my friend began echoing her explanation to leave the impression that he got the punch line.  He didn’t, but he pretended so well that she was left with the impression that he did. She even went so far as to compliment him on this. She said something along the lines of: “Why can’t ever get you?” There were no specific allusions to the fact that I was any less intelligent, but that was implied, and in that vein, my friend issued me a competitive smile.  The smile began as a general one that one normally issues in the face of such a compliment, and then right before he turned to walk away, he flashed it at me.

I’m not here to tell you that I was completely innocent in the progression that would occur, and that I don’t have my own psychoses that can develop in the face of what could be called a perfectly innocuous smile.  My confidence in my intelligence is such that I can better deal with outright challenges, and I can wave those off with the idea that the need to challenge me in such an overt manner probably says more about the challenger than me, but those relatively innocuous, and I say competitive, smiles get under my skin.

“Don’t you see it?” I asked this third-party person, as my friend walked away with that competitive smile all over his face. “Don’t you see the game he is playing?” The third-party friend confessed that she hadn’t, so I laid it all out for her. The answers I gave her concerned what my friend did, but I would not get to the more fundamental question of why he did it for years.

Jokes. The what he did involved my friend uncovering various loopholes that all humans have in their interactions.  Most of these loopholes are not obvious, and they allow those that locate them to conceal the limits of their abilities. When I write the word ‘limits’ I hope that no one thinks this piece is written specifically for the purpose of exposing the limits of my friend.  We all have limits, after all, and we’re all scurrying about trying to prevent others from seeing them, but some of us are more successful in covering them up than others.  Some of us avoid issues that may reveal our limitations, and others simply learn how to roll with the crowd in such a fashion that their limitations simply aren’t considered.  My friend had managed to turn the latter into an art form by the time I met him, and it would’ve remained our little secret if he hadn’t gotten my juices flowing with that competitive smile.

The loophole that my friend found in leading a joke teller to the belief that he got the joke laid somewhere in the laughter that he provided them when their joke was complete.  It was in the thin “knowing” laugh that he had issued to this third-party joke teller to provide her a glowing compliment that she simply bathed in.  In the midst of this glow, most joke tellers don’t put the brakes on the laughter to find out why the laugher thought the joke was funny.  The joke teller will just join the laugher within the shared glow of appreciation, and they will remain in that glow while giving the explanation of the joke to that unfortunate soul that admitted that they didn’t get it.  During this explanation, the impression seeker will nod knowingly, and everyone will move on with their lives with the impression that he got it, until the joke teller says something along the lines of: “Why can’t I ever get you?”

Trivia.  My friend is smart, and he knows his stuff, but I don’t care how smart anyone is, there is always going to be someone, somewhere that will come up a joke, or a piece of trivia, that they won’t know. My friend found a loophole there too. After hearing a trivia question, my friend will sit back and offer no reaction. “Do you give up?” the trivia asker will ask after a time. “Tell me!” he will say. After they tell him the answer, he says, “That is where I thought you were headed,” and he will say that in a manner that gives the asker the impression that if they had only given him more time he would’ve come up with the answer.  At that point, he will increase their impression of him by showing a general knowledge of the chosen subject that basically provides them breadcrumbs back to the answer of the trivia question.  The breadcrumbs do not have to be specific breadcrumbs, but they’re breadcrumbs, and the asker is left with the idea that he knew the answer. The whole point is that my friend waits until after the answer is given before putting on his show, and this leads him to his impression of himself in the trivia world of being excellent at answering trivia questions.  Others believe this impression too, either because they aren’t so impolite as to suggest that he doesn’t get any of the answers before they give them, or they don’t spend enough time with him to spot the pattern.

I’ve laid out these breadcrumbs myself, I think we all have, but I’ve always prided myself on laying out my breadcrumbs in a specific manner that specifically points to the answer of the question. But, and this is the key distinction, I will always admit if I flat out didn’t know the answer the question, or if it was on the tip of my tongue, or something I feel I should’ve known.  I offer no illusions about my intelligence, in other words, but I’m more confident of my intelligence than my friend. I only get competitive when people point out that he’s more intelligent than I am, because he achieves that plateau in what I believe to be a false manner, and it’s that false manner that I want recognized more than my comparative level of intelligence.

Another loophole my friend has exploited in the human condition is the need most people have to be impressive. My friend initiates this loophole by turning your need to be impressive back on you.  You tell him something to impress him.  He’s not impressed.  Most of us are insecure in this manner, and most of us will then begin to focus our need to be impressive on that one person that isn’t impressed with us.  I fell for this at first. I felt an overwhelming need to leave him impressed. I would show him why I thought I was interesting and impressive, and I would try to show him that I was funny.  He wasn’t impressed.

It wasn’t too long before I realized that I had accidentally become more impressed with him, because he wasn’t all that impressed with me.  I had accidentally foisted upon him the status of being a barometer of what the two of us should deem as impressive, because (and here’s the key) he poked holes in all of my attempts to be perceived as impressive.  The one thing that neither of us had bothered to do was examine if he was, in fact, impressive. Our focus was on me, and by focusing on me, we provided him the status of being one that analyzes another’s attributes from on high. I allowed him this stature, until I figured it all out, and it annoyed me when others proceeded to do the same without putting any effort into studying how he had manipulated their interaction. I wanted this phony to be exposed to the world, and I told everyone we knew what he was doing, until I believed we had all achieved a degree of awareness.

Missing components. What I accidentally tripped on, years later, in the course of studying what he did was why he did it.  I wasn’t looking for an answer, when I interrogated him on an almost daily basis.  Anyone that has made the decision to be my friend can attest to the fact that being subjected to interrogations is the gift/curse of being my friend.  The answer didn’t occur in one “aha!” type of epiphany either.  It just kind of occurred to me over the course of years that my friend had a vital component missing that he concealed within all of the impressions he created for others.  There was a loophole here too, of course, a loophole that when you create your own impression others will either believe it because they don’t necessarily care if they’re wrong, or they are so involved in creating their own impressions that they don’t notice any of those occurring around them.  Sifting through all these impressions, I accidentally uncovered that fact my friend did not care for rebellion in any way, shape or form.  He would laugh when I described the various forms of rebellion I had engaged in, but when those moments came for him to display a little rebellion, he made it quite clear that he simply felt more comfortable within the confines that his authority figures had created for him.

This is not to say that rebellion completely forms a personality, or that a person that won’t rebel is always somehow incomplete.  I’ve seen those that refuse to rebel achieve happiness, and a sense of completion, within authoritarian constraints.  I’ve also seen those that solely define themselves through rebellion end up accomplishing so little in life that rebellion was all they had, and they used it in a competitive sense to define a sense of superiority against those that weren’t as rebellious.  This friend of mine was trapped somewhere in the middle, and it exposed an essential missing ingredient that suggested that the difference between him and those that he sought to deceive by manipulating their impressions of him was not so much whether or not he eventually decided to rebel against something, but why he wouldn’t.

What was the reason my friend hadn’t rebelled against everything he could find, like the rest of us had when we were teenagers?  Why hadn’t he as much to drink as a teenage body could handle?  Why hadn’t he tried to have sex with as many women as humanly possible?  Why hadn’t he tried drugs?  Did it have something to do with the fact that he was simply more responsible than the rest of us?  Was he simply smarter, and he understood the ramifications of such actions at an age when the rest of us were just stupidly going about doing whatever felt good?  Or did he just have a better parent?  And if his parent was better, was my friend’s aversion to rebellion based on the fact that he assumed that his dad provided such a sound case for not indulging that he wanted to follow his dad’s golden rules, to emulate this man that he so revered? Or did he simply not have the fortitude to rebel? Therein lies the essential ingredient that I believe is missing in my friend that most people, that don’t know him, don’t see. He was so scared of disappointing his dad that he failed to indulge in that time-honored, teen rebellion against authority that provides characterization to those of us that believed our parents were wrong about everything.

Those of us that rebelled against anything we could find, thought we were righteous warriors on the road to an ultimate truth that only we could define. We eventually found that we were wrong about most things, of course, and that we didn’t know everything, but something about traveling through that natural course of life defined us in ways that my friend lacked.  We discovered these truths the hard way, and these discoveries incrementally defined us.  Those, like my friend —that never rebelled in any substantial manner when they were young— walk around in their adult worlds with some necessary ingredient missing that they are never able to locate, so they just decide —over the course of failed interactions— to fill the gaps in themselves. They decide that no one is really looking at them with much scrutiny anyway, so no one will ever find out that they had simply created impressions of themselves for others to feed on —with fibs, and façades, and affectations— that gives those around them the idea that they are complete.  They never expect another individual to get so close that they notice.

This missing component was difficult to find too, even with someone scrutinizing him as intensely as I was, because my friend was guarded.  He talked about being guarded too.  He spoke about the fortress that he had created around himself, and how few were admitted entrance.

“You’re lucky I let you in,” he said. “I don’t let most people in.” I felt complimented by this.  Who wouldn’t?  It wasn’t until I sat back and thought about how few were clamoring for entrance that I realized that he said this for impression’s sake. The impression that most “guarded” people want to leave is that thousands are banging at the door, and that if those people don’t act right, they are denied entrance.  Most of us, like my friend here, actually have very few banging on our door, but what if they were?  How would we keep them out?  It is here that I believe my friend came up with the ideal barricade to his inner sanctum: he wasn’t very interesting.  If you don’t want people in your inner sanctum, states the logic of the ideal barrier, be boring, be quiet, and exhibit very few traits that people are interested in. If you can accomplish that, most people won’t notice you, they will not want in, and your inner sanctum will be protected.  If the Chinese had only considered my friend’s idea of displaying wares no one wanted, they would not have had to build that Great Wall thinger diller.

It should be noted here that my friend is a good guy, and I do not believe that he sat down one day and devised a strategy to create false impressions, and fool people into believing he was more than he was by exploiting all of the various loopholes that occur within human interactions.  He is not a dishonest man, and he never set about to mislead people into believing that he had a game show host’s type of charm.  He is simply an insecure man that has learned —through failed interactions that have exposed his weaknesses— how to protect himself from ridicule, scorn, or the idea that he might be inferior or limited in any way.  Other than learning through painful exposures, he probably took note of how others created impressions, until he became a hybrid of all of them.  On that note, some may think me cruel for scrutinizing him to the point of revealing him, and there were occasions when I did feel bad about all this, but any time I let my foot off the gas, my friend saw this as a moment of weakness that he seized upon to attack my character.  My friend was no wilting flower, in other words, and most of the intense scrutiny I directed at him was borne of the competitive exchanges he and I have always engaged in.

These missing elements in my friend became so obvious to me, after a time, that when he tried to turn our friendship back to the stage where I was hell-bent on impressing him, it no longer mattered to me what he thought, because I knew that that sword he used to prod my weaknesses was actually a shield he held out to prevent further investigation.