I Give You Permission to Read This 


“We have two choices in our culture today,” the “theys” who appear on our devices tell us. “We can either feel guilty about doing what we do, or we can give ourselves permission to do them.” The only asterisk in this Faustian Dilemma is celebrital dispensation. Similar to Papal Dispensation, if a celebrity says, or more importantly wears, something on the red carpet, it gives us commoners the permission to be who we are, “who we really are.” To listen to the theys of celebrity adoration, celebrital dispensation is far more powerful than Papal Dispensation in that it doesn’t just offer a specific relaxation of rules in one particular case, it offers us a wholesale abrogation of rules of social decorum, social contracts, moral and ethical principles, and presumably constitutions and foundational documents. The theoretical extension of the rules and policies of celebrital dispensation are not clear, but from what the theys suggest, a song lyric, a line in a movie or show, and any dietary decision celebrities bestow upon us can lead us to the brink of a guilt-free life.

In order for the celebrital dispensation to have power, however, we have to violate a special tenet permission-oriented types have embedded in their personal constitution: Thou shalt not grant another power over one’s life. Aren’t we all supposed to be self-empowered? Aren’t we all supposed to say, “I’m not going to give you that power over me.” Isn’t it all about autonomy, independence and strength to achieve comfort? It depends, and it’s conditional. If the celebrity is hot, superficially and/or professionally, they don’t just wield power in Billboard or the box office, they can influence our daily lives. 

Is this all a collective wink-and-a-nod joke, I missed, or does the woman I see twerking on stage in a corseted bodysuit draped with strands of silver fabric, over-the-knee fringe boots wield as much power over her congregation as the Pope does his? How many successful albums, movies, and TV shows does a person have to have before they can start granting us permission on how to live our lives, and what happens if her next album doesn’t fare as well? Does her sway over the culture ebb and flow with sales, and do we need to keep a ledger on how much power a celebrity wields, before giving them permission to give us permission? How beautiful, handsome, funny, or serious do they have to be before they’re allowed to grant us permission to put a little cheese on our broccoli before eating it? What happens when they eventually age out of their beauty and/or handsomeness, do they grant us permission to age, or do their powers diminish? It probably depends on how gracefully they age. Is there a bottom line qualifier they must continually meet before we continue to grant them ourselves permission to grant them permission to grant us permission to do what we want to do?

***

“So, you don’t just do something or avoid doing it?” is a question I ask of those who seek and grant permission to themselves. “So, you don’t just do something or avoid doing it?” is a question I ask of those who seek and grant permission to themselves. “You add the extra step of asking yourself permission first before doing it?” If that’s the case, the logical conclusion is that there’s another part of us that grants permission. Is that other part of us ruling in a fair, objective, and unbiased manner? Are all of our rulings always reached with our best interests in mind? If you commit to a regular practice of asking yourself permission to do things, how often do you say no? Has your rejection ever surprised you? If so, how did you react? Did you disagree with the basis of your judgement so much that it frustrated you, because you thought you didn’t consider some of the mitigating factors in your request? Did you ever end up eating that piece of chocolate cake regardless of the judgment? We’ve all been subject to unfair, foul, and draconian rulings from the various authority figures in our lives, and we’ve all rebelled against them accordingly. Have you ever eaten that piece of chocolate cake regardless if permission was granted or not, and how did that affect your relationship with yourself going forward? Have you ever stopped asking yourself permission for a time and just did it, because you began to believe that you could be a bit of a tyrant at times, and do you adjust some of your behaviors in the hopes that you might notice a run of good behavior that deserved some reward? You know you’ve been good, but have you had this feeling that you didn’t notice it, and you feel that you should start rewarding yourself with some chocolate cake here and there, until you start acting up again?”  

One definition of giving yourself permission involves the practice of allowing “You to disconnect WHO you are from your opinions, ideas and practices. Instead, placing that identity in your values. As long as you are acting in line with your core values, it opens up space to be wrong about decisions in the past, and how you will choose to translate your values in the future, without losing sight of your personal integrity or ability to be 100% whole and worthy.” 

If I ever fall prey to this nonsense, I know my first series of layoffs will involve middle management, as I will know, without poring through the numbers, that I’m probably overstaffed.  

***  

“I have so earned this,” we say as we lower onto a piece of soft and juicy chocolate cake, “and I deserve a reward.” Is a piece of chocolate cake ever that rewarding? How long does that sense of reward last? Do we go for another piece to reward ourselves more when we’ve been especially good? No, because that might prove punishing. The single piece of chocolate cake represents a reward at the end of the maze of good and healthy living, and we always announce our path to it? “I’ve been good.” 

I guess I’m a stranger in a strange land, because I just eat the piece of chocolate cake, or I don’t. I make decisions without disconnecting WHO I am from my opinions, ideas and practices. There are no trumpets in my land, signaling a dietary path that has been a quality one up to this point, or one that is so bad that I don’t dare approach the bench. 

We let our trumpets blare, because we want external validation and societal validation. Somewhere along the way, we glommed onto the complicated world of self-acceptance and self-actualization, and the rise of self-help literature, social media, and mental health awareness tangled and mangled this into people talking about their personal struggles and growth journeys, until we started seeking permission and granting it to ourselves based on past and present behaviors. 

“I am refraining from eating that piece of soft and juicy chocolate, because I’m on a diet.” We say this even though no one brought it up, and some part of us knows that no one cares, one way or another, but we want someone else to validate our discipline. Even a lifted eyebrow will do. Eating that single piece of soft and juicy chocolate cake gives us a naughty violation to punctuate the streak of good and healthy living that no one cared about when it went live. These are all decisions and choices we make, and they’re all fine, but how many times have we gone a solid month without a slice of chocolate cake? “Yeah, I deserve a reward for that.” What’s the difference between deserve and earn? Who cares, let me have cake. 

When we involve ourselves in the idea of granting permission to ourselves, I think there’s a super-secret part of us that kind of misses having a controlling authority in our lives. “I can’t wait until I’m an adult,” kids often say, “because I’ll then get to finally do everything I want to do.” We all know that there is a psychological push and pull to authority in our youth, as we push back on authoritative constraints, until they’re not there. When they’re not there, we feel the need for borders and guidance in a strange way that makes us feel uncomfortable. We didn’t miss it in our 20s, because we were all about luxuriating in the newfound powers of freedom of adulthood that can feel so fresh and liberating. When we hit our 30s, the idea of freedom became more established, routine, and a little boring, and if we lived to our 40s, we became the powers that be. No one notices when the idea of unadulterated freedom begins to wear off, but we eventually start to take it for granted, and we begin to miss the rewards and punishments that flowed from authoritarian control, so we began establishing our own. 

The logical response to those who deserve a reward is do they ever punish themselves for bad living? Have you ever tried canned beets? If not, then you don’t truly know the extent of quality punishments. WebMD.com suggests that beets “Don’t just reduce inflammation, they also improve heart health. The nitrates in beets have been shown to reduce high blood pressure. Beets are also naturally low in cholesterol and fat, which makes them a good option for people concerned about heart disease or stroke.” Are beets a quality punishment we sentence we pass down for falling off track regarding good and healthy living? Why else would someone eat a beet? If someone told me that they granted themselves permission to eat a piece of chocolate cake, because “I deserve it,” I would ignore them as much as I ignore anyone who publicly grants themselves permission to do anything. If however, they added, “I just ate a whole can of those wet, slimy vegetables,” I might consider my own form of a one-time dispensation. 

“Did they have that purplish color that comes from betalain pigments?”

“Yes.”

“Today, I tell you,” I would say with a permissive wave of my hand, “that you shall enjoy paradise.”

I realize that granting ourselves permission to do what we want to do is not some kind of new-age novelty, as the research suggests this practice has gone through a long and winding road. As a young ‘un who received unprecedented freedoms, unprecedented among my peers, perhaps I went through the traditional push and pull relationship with authority prematurely, but I don’t understand the unnecessarily complicated, and very public, steps some people include in their decision-making process. I don’t understand the process of inventing an imaginary, controlling authority to adhere to, abide by, and rebel against. Perhaps, it has something to do with filling a void that nature forced me to fill so early on that I don’t understand others struggle with it. 

I also don’t understand turning to celebrities to grant us permission to do things, unless it’s an admission on our part that we don’t have the confidence necessary to fill that void, because we fear our rulings, on consequential, pressing matters, are not as objective as we previously thought. To fill that void, we turn to the uncommonly attractive types who attract fame and fortune for some kind of authority on the way to live. Yet, if we were to hold them to the same standard we hold ourselves, we’d find they’re just making it up as they go along too. They do look beautiful doing it though, and we cannot deny that, but does that give us permission to look beautiful while we’re doing it too? If that ever happens to, or for me, I hope someone will come along and explain to me what just happened.

“For the First Time in my Life, I’m Glad I’m Handicapped.”


“I never thought I’d say this,” my uncle John whispered to his friend, “but for the first time in my life I’m glad I’m handicapped.” The joke was the conclusion of a “frustrating moment,” John’s experienced on his trip to Florida to see Simon & Garfunkel. 

As funny as the conclusion to John’s story was, I had a hard time laughing. I knew too many sad details of his life to just turn it off and laugh at some insensitive joke John made about condition. Even though John was laughing harder than the three of us, and his lifelong friend Jim Rhodus had tears in his eyes from laughter, I couldn’t just turn it all off, because I knew how much he suffered in life.

With his guidance, I learned not to feel sorry for him, because he said that often did him more harm than good, but when he told me that the first signs of his muscular degenerative disease appeared in high school I couldn’t help but feel bad for him. 

“It affected you in high school?” I asked.

“Kind of,” he said. “I fell a lot. When I ran, I fell. We thought I was just a big old klutz.”  

“That was what we called him, a klutz,” his older brother told me later. “He’d fall for no reason at all. He was the star guard on an undefeated, champion high school football team, and some of the times he’d just fall, in the open field, with no one else was around. It was so embarrassing that we just laughed about it. We developed jokes, like kids do, to avoid wondering if there might be a greater explanation of it. You don’t search for an explanation when you’re a kid. You just laugh and joke about it. We had no idea that his eyes bounced when he ran, and we had no idea that his clumsiness was an early warning sign of a muscular degenerative disease. You have no idea about stuff like that when you’re young. We didn’t even think about greater things. We just thought he was a klutz.”     

Over the course of the next forty years, this disease would gradually rob John of his muscular strength. He lost some of the functionality of his legs before he was thirty, and before he was forty, he began losing use of his arms and hands. Doctors guessed that if John hadn’t spent so much time in the gym, in high school and college, the degeneration could’ve been more rapid. The gradual degeneration was such that before he was sixty, he began to lose his throat muscles. It was difficult for him to speak, and even more difficult for us to hear him. When he inhaled and drew the full force of his lungs, he could muster something equivalent to a loud whisper.

One of the most difficult aspects of his handicap, he once told me, was kids. “Kids don’t understand. They’re scared, and when a kid sees me in the mall, or church, or somewhere they turn to their parents for an explanation. ‘What is wrong with him mommy?’ I’ve heard more than one kid whisper that to their mom. The parents don’t answer, not in front of me. They give me an apologetic look, and I want to scream ‘just tell them I’m handicapped’. Most adults don’t know this, or they don’t think about it at the time, but we handicapped people feel like more of a freak when you don’t answer. Refusing to answer in the moment only leads the child to being more confused, and that confusion can lead to greater confusion and fear. Whatever is going on inside the kid’s mind, the parents make it very difficult for me to talk to the child. It can be so frustrating that I some of the times I wonder if it’s all worth it.”  

It wasn’t the first time I heard him talk about death in a round about way. He talked about it often enough that by the time he did finally pass on, I considered him a soul at peace, and I never saw it that way before no matter how many times I’ve heard it. 

On another occasion, I told him of a family member who wished for death, so he could be with his wife again. “I told him that even if there is a heaven, my bet is we will all look down and think about how much life we wasted on Earth. We do not know if there’s an afterlife, but we know life has a beginning and an end, and that life is short.” 

“It’s true,” John said, “It’s all true, but some of the times it seems to take forever.”  

“What does?”

“Life.”

He did not say that in a profound manner, as if to wrap up his views on life as a handicapped person. He said it as he might the details of the St. Louis Cardinals game from the night before. He shut the game of solitaire game he was playing on the computer down after he said that, and we spoke of the plans we had for the evening. He didn’t intend that to be a room silencing, thought-provoking line, in other words, it was just something he said before saying something else.

It didn’t strike me how illustrative such a line was to him being a handicapped man, until he relayed the Simon & Garfunkel story to me. 

John asked me to accompany him on this trip to see Simon & Garfunkel in concert, but I just couldn’t see traveling halfway across the country to see two men sing. For John, it was a matter of life and death. He spent a lifetime listening to those two old men sing, and he feared he might die before he could ever see them again, or they would, or they would simply stop touring as a duo.

“If you can’t find anyone else to take you, I’ll go, but I want you to drain the swamp of possibilities before asking me again. That’s how badly I don’t want to go.”

Most from John’s generation grew up loving either The Beatles or The Rolling Stones. Some loved Elvis Presley with equal levels of passion, and I’ve met more than a few who pledged allegiance to Johnny Cash, but for my uncle it was all about Simon & Garfunkel. He owned every single album they made together, and he owned most of their solo albums. He also traveled the country to see them sing in concert any time he could. He preferred to stay close to home, of course, but he always had that fatalistic belief that this particular tour might be his last opportunity to see them live, even though he already saw them perform live over a dozen times before. When he sorted through their list of tour dates of that year, he found that the closest they would appear on this particular tour was Florida, an eight-hour flight.  

Why anyone would love the quiet, calm stylings of Simon & Garfunkel this much was beyond me. I have nothing against Simon & Garfunkel. They wrote meaningful songs that my high school administrators used to inspire us during high school spirituals, and I’ve also heard them at a number of weddings and funerals. That’s where I heard Simon & Garfunkel most often growing up, so my associations with them probably hindered my ability to appreciate their craftsmanship. I honestly didn’t care about them one way or another, but my uncle adored their music.

As we age, we learn that there’s no use trying to explain why one person loves a certain type of music over another. The one thing I did needed him to explain was why he needed to see these particular men sing calm, contemplative songs live. What’s the point of watching calm and quiet artists take the stage to play quiet, calm music? I’ve never seen them live, but I can’t imagine they put on much of a show. If they do something that is can’t-miss, how does one show differ from another, and what’s the difference between seeing them live and listening to them on the stereo, or watching their live show on TV? They probably walk onto the stage with little fanfare, carrying a guitar and a bottle of water. 

My frame of reference for concerts is admittedly tainted. I was a teen in the 80’s when heavy metal acts put on shows that we now call arena acts. I’ve never been to a calm, quiet concert before, but I suspect that someone like Paul Simon doesn’t body surf over the audience while singing Bridge Over Troubled Water, and I suspect that their choreographers don’t employ KISS-style pyrotechnics during Here’s to You Mrs. Robinson. My guess is the two of them walk out from behind a curtain and sit in comfortable chairs to sing and play guitar for an hour or so. If they stand, is it more engaging? If they sit, is it more comforting? Do they engage in colorful banter between songs? They probably do, to give us our money’s worth. Garfunkel probably drops a humorous anecdote about Simon that everyone in the audience knows about, and Simon probably hits back with some comment about Garfunkel’s afro, and everyone laughs as they lead into The Boxer. If my Uncle John successfully convinced me to take him to this show, I’d probably miss that rapport, because I’d be asleep.

My guess is a Simon & Garfunkel tour is as low-cost as it gets. How many employees do they have to pay? Does their show require roadies? If they do, my guess is they could use a Volkswagen to transport their equipment from city to city.  

John didn’t care about any of that. In fact, he enjoyed spending hundreds of dollars for the flight, the hotel nights, the ticket price, and everything in between, and traveling for about sixteen hours to and fro to watch a couple of gown men sing calm, quiet songs to him for a couple hours. Even though he said he didn’t consider it a hassle, the idea of what he went through to see that particular Simon & Garfunkel show was at the forefront of his mind when a feller in the audience, near him, began singing along with Simon & Garfunkel. 

“That’s kind of the price you pay when you go to a live concert,” I told my uncle. 

“This guy was singing every song, word for word, and he was singing them at the top of his lungs,” my uncle replied. “Those of us who were near him could barely hear Simon & Garfunkel over him.”

“It’s true. The guy was all but screaming the lyrics,” Jim Rhodus said. Jim was John’s lifelong friend, and the one who eventually accompanied John to Florida. He was also in the room, enjoying John’s retelling. “We could all understand the guy getting swept up in the excitement of the first few songs, but it started to get a little obnoxious after a while.”  

“Yeah, when he continued doing this, what was it, four or five songs in? It was pretty obvious that this guy was going to continue to do it throughout the concert,” my uncle continued. “I just spent eight hours flying, ten total when you account for TSA and other delays, to see these two sing, and this guy was ruining everything for me and everyone around him. So, I finally just had it, and I yelled out, “Would you just shut up!” I was so frustrated that I think I dropped an ill-advised word in there somewhere.”

“And he heard you?” I asked without mentioning how surprising it was that anyone could hear my uncle, due to his condition, and the idea that he was so loud that anyone could hear him over the music was shocking, no matter how quiet and calm the music is. 

Oh, he heard him,” Jim Rhodus said, starting in on his laughter, as John passed the three-quarter mark of the story.

“I guess I was so frustrated that I mustered more strength than I ever have,” John said, “but yeah, everyone between me and him heard me. This guy bolts out of his seat, as if he received an electric jolt, and he begins scanning the crowd in my general direction. As he stood, he just kept going and going. He had to be, at least, six-foot-five, but in my nightmares, he’s a seven-footer, and he was broad too. I couldn’t see much in the limited light in the audience, but his shadow made him appear 250 pounds of lean muscle. It was like the scene from a 1980’s comedy. So, this Ndamukong Suh-looking fella stands up and looks around for who said that, and he’s ticked off.”   

“Did he look at you?” 

“Not at first,” John said, “but everyone could see his intentions when he stood, and everyone between us gave me up pretty quick. They all turned around and looked at me, and this guy spots me, and the lighting was such that he was mostly in shadow, but I swear I could see flared nostrils. He continues to look at me silently for about five seconds, and then he sits down without saying a word. After I calmed down, which took a little while, I turned to Jim and said, “What did I say exactly?”

“You said,” Jim said. “I never thought I’d say this, but for the first time in my life I’m glad I’m handicapped.”     

Yellow Stripes


The Organic Sandwich  

“I’m burping peanut butter,” she said. 

“That’s funny, because I’m farting jelly. Now, if we could just get that guy over there in the corner, with a yellow-striped shirt on, to somehow make us some bread, we could have one hell of a sandwich.” 

“Who is he?” she asked. 

“No idea, but look at him. If anyone can make bread, my bet is it’s someone who looks like him.”  

You Should’ve Seen What I, More or Less, Saw  

Arnold knew what life had to offer when I met him. He’d been-there-done-that. He knew there was nothing more to life while on the never-ending quest for something more. “This isn’t something more,” he said anytime we shared an experience. “This is something less than what I’ve experienced already. You schlubs, who think this is something more, just haven’t lived the life I have.”  

Arnold lives his life pitying those who enjoy experiences. He’s already had them. A vacation is not as great as the one he had, a night out with a wild and crazy guy is not as fun as the one he had with a lunatic who knew how to have some fun. A weather anomaly is not as bad as the one he experienced in a different town, in a different year. “You think this is bad, you should’ve seen what I saw back when I was (whatever).” You Think This is Bad… will be the title of his biopic, if anyone has the excess cash necessary to fund such a project.  

“Stick with the Beatles,” he says when we express adoration for some new musician who attempts to create music. It’s always interesting to me when music snobs (of which I am an avowed member) suggest that because group B is not as great as group A, we shouldn’t listen to B, or any of the other letters in the alphabet. “Are you saying they’re better than the Beatles? All right then.” Case closed. Nothing to see here. Matter resolved. Now enjoy your life of listening to nothing but the Beatles, you’ll thank me later. For some of us, music is life. A new release by some otherwise unknown artist fuels us in ways that are tough to explain to someone who has already heard the best. We have an appetite for something different, not better, not just as good, different. Arnold doesn’t have that gene. Music is background noise to him.    

“It’s the Sun,” he says when we attempt to describe a Sunrise. “The Sun rises every day, and the average human being will see about 28,000 of them in their life on Earth.” All right, but how many do we look at, and how many do we see? “It’s the Sun.” For those who’ve experienced a Sunrise, appreciation suggests a level of cute and laughable naivete. 

Arnold is not a crotchety, old man, but he will be one day, and I suspect he will refuse to appreciate anything on his death bed. He might even try to been-there-done-that death, “You think this is bad, you should’ve seen my life.” Death will mean nothing to him, because he will look forward to something more. “What if this is it?” we’ve asked him. Arnold won’t hear it. He’s locked in on the idea that nothing can top what he’s already done while being unimpressed with it in the moment and looking for something more. “What if there isn’t anything more?” We’re not attempting to open a can of worms. We’re not suggesting that there isn’t always something more. We’re suggesting that he might want to stop comparing life to what was, what could be, and maybe train a little more focus on what is, because we will all, eventually, find out if there is anything more soon enough.

I love to watch things on TV.  

“Who do you think is going to win?” I asked Vito. Vito and I were watching two people get ready to play a game of pool from a neighboring table. We were so bored that I felt boring. We were absently watching a college football game between two boring teams. My question was so random that if Vito declared that he didn’t care who won at pool, and his ambivalence was convincing, I would’ve moved on without giving the matter a second thought. Vito didn’t do that, however, he tried to sidestep the question. 

“I don’t know,” Vito said. “I really don’t. I haven’t watched them, and I cannot gauge their abilities.”  

“I know you don’t know who’s going to win,” I said. “Either do I. That’s the fun of randomly picking a guy. We do that. Guys do that when we’re in a bar together. We randomly do things to have random fun. We could cheer these guys on in a way that makes them so uncomfortable that they ask us what’s going on. Then, we could tell them-”  

“I’m not in the game of making predictions,” he said, interrupting me. Yet, he was into making predictions. He did it all the time, but he only picked overwhelming favorites, so he could be right. We all enjoy being right, and Vito was no different, except by the matter of degree he cared. He cared so much that when the two combatants were somewhat evenly matched, he refused to put his reputation on the line for what amounted to a guess. He dropped that “I’m not in the game of making predictions” into those occasions so often that I considered it his character-defining line. If someone with enough excess cash on them to make a biopic on his life approached me for ideas on a title, I thought this would be an excellent one.    

“Let’s put a friendly wager on it?” I pressed. Vito squirmed. “Pick either one, and the loser buys the next pitcher.” Even though the pool balls were racked, these pool players took their time. They drank their beer slowly and chatted with another table near them. They stood astride their pool sticks, like warriors preparing for battle, while they chatted. I didn’t understand why these guys took their time. They paid by the hour for the table. Either they had too much money, or they liked being players more than they like playing.  

When Vito said, ‘I haven’t gauged their abilities’ he meant it. He thought his abilities to gauge talent was his talent. If we bet on two girls playing hopscotch, Vito might take out a slide rule to measure the muscle mass in their thighs. He might want to talk to the players before making an assessment, and he might ask them to do a couple of run-throughs before reaching an assessment worthy of a Vito declaration. Even in a pool hall, on a boring and random Friday night, he hesitated, thinking I might bring my victorious bet back to the office and thereby ruin his reputation 

“C’mon,” I said. “It’s one pitcher of beer.” 

“I’m not a gambler,” Vito said. 

“I’m not either,” I said, “but this might make this otherwise boring night a little fun. 

“Sorry,” he said.  

At this point in our article, the reader might think that the importance of Vito’s vaunted prediction record was all in his head. It wasn’t. To my dismay, I heard someone else say, “Vito predicted that” the morning after an overwhelming favorite demolished an underdog. “So, did I,” I said to interrupt the conversation this guy was having with a third party. “Everyone did. Everyone knew they would win,” I said to proverbially bite the head off the poor chap.  

That was the only time anyone validated Vito’s prediction record, but it got under my skin when he would say, “Team A will beat team B, you heard it here first folks.” I couldn’t hide my disdain, and I always said something. I couldn’t abide by this violation of the bro code silently.   

The primary driver of Vito’s need to establish a vaunted prediction record was that he wasn’t much of a sports fan. When he would predict a victory of the overwhelming favorite, I think he believed it gained him some entrée into our world.  

“What does this do for you?” I asked him without offering my opinion. “What does this prediction game do for you?”   

He said nothing.  

“I have bad news for you. No one cares. Now, if you picked an overwhelming favorite and gave the underdog twenty points, or something, we might care, maybe, but you won’t do that, because you’re not a gambler. Have you ever predicted an upset?”  

He said nothing. He just pulled his beer up to his mouth with a half-smile in a way that suggested he knew something I didn’t. That was it, I decided. That was his game, his mystique. His affectation in life was to suggest he knew something we didn’t.  

“I’ll pick. The guy with yellow stripes,” I said. “Always bet on yellow stripes.”   

“I’m not in the game of making predictions,” he said as if he never said it before.  

“You watch too much TV,” we said. “Professional prognosticators, who use that line, get paid for analysis. They also get paid for being right and fired for being wrong. No one is going to pay you wooden nickel for your predictions, and no one is going to care if you’re wrong. You watch too much TV.” 

For the record, yellow stripes won and Vito said, “I knew it,” after the match was over. I still don’t know if he meant it, or if he was being sarcastic, but that line has been a comedic mainstay in my repertoire ever since. I’ve used that line to sarcastically note that I made an impossible prediction after the fact. It’s also an ode to a scene in The Simpsons (S3, E21 The Frying Game) in which Carmen Electra dressed up as recently murdered Myrna Bellamy, and when Electra removed her costume to reveal it was Carmen Electra, Homer said, “I knew it.”