Rilalities XII


Story, Harrowing Story

“Our son overdosed on Tylenol,” a mom and dad said entering a hospital’s emergency department. When they were directed to a room, they informed the nurse that the family experienced a dispute in their home. Their teenage son didn’t deal with it well. “He overdosed to teach us a lesson,” the parents informed the nurse. The argument, it turned out, was based on a huge misunderstanding. After emotions subsided, the three put the missing puzzle pieces back in place and realized what happened. (The author doesn’t know the particulars.) The parents and their son concluded their Q&A with the nurse by telling her they were in the emergency room that day to get their son’s stomach pumped.

“Okay,” the nurse said after the parents explained what happened in their home. “When did he take the Tylenol, and how much?”

“It’s been a couple days,” the mother said, “and he took almost an entire bottle.” She had the near empty bottle with her, and she informed the nurse that it was full before the incident. The mother finished that explanation with a compassionate smile directed at her son, and she mouthed, ‘It’s okay,’ to him.

The nurse made a mental note that she later shared with the doctor “that the three appeared almost happy, or maybe relieved in some odd way.”

The doctor agreed, and he said, “I think they were relieved that the heated argument was over, and they were just happy to have their son back.” 

 

“The treatment for an acetaminophen overdose is a drug called acetylcysteine,” the doctor informed them when he sat in the emergency room, about a half an hour after the nurse left, “but it only shows maximum effectiveness within an eight hour window of the overdose. We will use acetylcysteine, and we will also perform a gastric lavage or nasogastric tube suction, or what you call a stomach pump, but there are similar time constraints on the maximum effectiveness of those procedures too. The problem with ingesting so much acetaminophen and leaving it in the system for so long, is that it has been absorbed by the liver.”

“So, so, what does that mean?” the family asked.

“Our medical team is going to do everything at our disposal today,” the doctor said, “but my job is to make sure you are well aware of the facts of the situation here.”

“And the facts are?” the mother asked.

The doctor had sympathy for the patient and his parents inability to grasp the severity of the matter, and he tried to describe the ramifications as delicately and with as much sympathy as he could. He chose his words carefully while repeating everything he said about the effectiveness of acetylcysteine and stomach pumps after a couple of days, and he repeated what he said about the medical team at that hospital doing everything they could do to help their son, “But if your son took as much Tylenol as you’ve described here today, this is going to be as difficult a situation as you can imagine.”

We can only imagine how difficult this was for the doctor, and we can imagine that the parents put the doctor through it over and over in excruciating detail, asking questions we might regard as obtuse, but what was, in fact, a couple of parents and a son having a difficult time digesting the grim reality of the situation. We have to imagine that they interrogated the doctor, until he finally broke down and said, “In cases such as these, the normal life expectancy is around two-three-days.”

After the initial hysteria broke down, we can also imagine that the parents and their child enjoyed their final moments together. The reports suggest that this is a painful way to die, but if the son was able to manage the pain to a certain degree, we can imagine that the three of them did everything they could to celebrate his last days on earth. 

The team of medical professionals tried acetylcysteine, they performed the stomach pump, and anything and everything at their disposal. The teenage boy died two days later. 

I heard this story decades ago, and it still haunts me. It’s the da Vinci of stories. It doesn’t matter the angle, or perspective, it stares back at you as hard as you stare at it. How could the parents not know their child overdosed? For a couple of days? Was the argument so intense that they were not on speaking terms? I don’t know much about overdoses of this nature, but how was he not showing concerning symptoms, concerning to him in particular? We can only imagine that the parents have dreams where they spot something and do something sooner.

As much as the parents probably went through, and still go through, we have to imagine that no one involved in this situation will ever forget it. Everyone from the nurse, to the doctor, to anyone else involved still have nightmares about it. It’s also a harrowing reminder that no matter how bad the fight, or how profound the disagreement, get it out, get it all out, speak to the ones you love, and straighten it all out before it’s too late. 

Heart Attack

Those who were there know that I had a rocky relationship with my dad. We were two stubborn, ornery, Irish roosters butting heads. He kept me in check by threatening to kick me out of the house. I didn’t want to leave my home, and I didn’t want to be known as the kid who got kicked out of the home. My plan, once I got out on my own, was to never forgive him and never forget what he did to me. Years into the plan, my dad had a massive heart attack. His chances of survival were slim. I visited him and saw him hooked up to a variety of machines, and I realized that no matter how awful he was to me, he was the last parent I had left in life. He survived, barely.

We spent the next eleven years rectifying everything that happened during my youth. During these eleven years, I thanked him for assuming the role of step-father for me when I was two-years-old. That was so hard. It was difficult to avoid qualifying it, and placing “But you did this to me” type of asterisks. I left it as a standalone thank you. 

It was the best thing I ever did. I wish he would’ve lived for another ten to twenty years, but he didn’t. When he eventually passed away, however, I said goodbye to him with a heart free of anger, without the need for some sort of retribution, and hatred. If he died after the first heart attack, I would’ve been an absolute wreck. The moral of the story is, no matter how bad the fight between you and your loved ones is, get it out, speak to one another, and straighten it out before it’s too late.

Why I Write

Ever drive down the road and see a bumper sticker with exclamatory statements on their car? How about that guy who wears a T-shirt, in public, that says something meaningful? And what about that guy we all know who debates his friends on a variety of topics, with a palpable sense of frustration. “No one will listen to me,” he shouts. Everyone who talks to that guy feels his underlying sense of frustration, and they know how angry he is. We begin to interact with him less and less, because we know he can turn everything from a discussion on geopolitics to whether or not the snap pea is a delicious food into an uncomfortably confrontational argument. Every time I meet that guy, I’m so glad I’m not him anymore. That guy has no venue. He needs to express himself all over you. Whether you deem the material I discuss valuable or not, I found my venue. 

I always valued friendship over the temporary feelings one can derive through defeating another in an argument, but I felt a certain sense of frustration when no one would agree with me. When I expressed some anger and frustration, people would give me that extra look. If you’ve seen that look, you know it. That look follows you, and it says something uncomfortably revealing about you. It’s a double-take that precedes most rational, sane people just walking away. Others, who care about you, say, “Maybe you need some counseling.” Tried it, didn’t work for me. I wouldn’t say the counselor was stupid, or I am more intelligent, but she didn’t understand me. I didn’t understand me, until I found an outlet. I wouldn’t say I was complex, or anything extra ordinary, but there was no question that I needed to do something to get everything that was in me, out. 

“Music sets the sick ones free,” Andrew Wood, lead singer of Mother Love Bone, once wrote. That was me. I didn’t just love music, I needed it. I could drop the cliché that I needed music, like some people need oxygen, but it wasn’t that severe. I prefer to think of my need for music to help balance my mental stability as one might view a farmer living out on the prairie with little-to-no law enforcement. I needed music the way those farmers need to be armed to protect their land, their livestock, and their family. The only issue was I never wanted to be anything more than a music listener. I didn’t know how to play an instrument, and I didn’t have the patience to learn one. Yet, I was in desperate need of some form of self-expression in some sort of artistic manner. 

If “Music sets the sick ones free,” and I believe it does, writing was directed neurological therapy for me. Music was equivalent to a neurologist prescribing necessary over the counter pain medication. Writing, would prove the directed neurotherapy a neurologist might prescribe after repeated visits and extensive study of my reactions to everything prior.  

I was never ill, compromised, or depressed in any substantial manner, but I had an internal itch that ruined days. Writing felt substantial to me. I wanted it all, but when it didn’t come, I kept writing. I was no prodigy. I wrote some awful stuff, but I loved it, needed it, and I kept wanting to do it no matter what. Writing anything and everything I could think up is what has led me to the definition of sanity I now know.

No Hugging and No Learning

When I watched Seinfeld, I had no idea why it appealed to me so much. It was funny, of course, but there were dozens of situation comedies on the air at the time, and hundreds of them throughout history. Seinfeld was special to me, and I had no idea why. When I learned that the writer’s room had a “no hugging and no learning” thematic approach, I said, “That’s it” to myself.

Seinfeld was special, because it wasn’t “special”. Everyone from the creators, writers, on down to the actors made no effort to be special, nor did they add special ingredients into the mix. The special ingredients for most writers on most situation comedies involved the “very special episodes”. These episodes made special connections to the audience through special issues. A character, in their narrative, discovers that they’ve been so wrong for so long that they now question their foundation, and the audience understands, agrees, cries, hugs, and leaps to their feet in “clapture”. Clapture is a framing technique used by comedy writers to get the (Emmy!) audience to clap with laughter, or to agree with them more than laugh. I didn’t realize, until Seinfeld, how cringeworthy those special, meaningful messages were. The Seinfeld writers maintained that there would be no hugging, no learning, and if I might add, no special understandings in their show. They just tried to be funny. When we watch such shows, we always wonder if they reflect our values, or if we begin to reflect theirs. I think Seinfeld, more than any other sitcom I’ve watched, reflects my values. I prefer a good steak with very little seasoning and nothing else! Unless steak sauce is used to cover up the quality of the meat, I want nothing else on my steak. If you’re going to come at me and tell me what you really think of me, I prefer that you come bold with no qualifiers. I also prefer music that is complicated, fun, interesting, creative, relatively brilliant, unique, and utterly meaningless. Don’t tell me what you think of the domestic economy of Istanbul, the mating habits of the emu, or anything else that you wished you put in your college thesis. Just write lyrics that fit the music and be done with it. Seinfeld, in my opinion, met all of those standards.  

The Unwanted Heritage


“How many grown men in the audience tonight grew up wanting to be their dad? If TV is anywhere close to the truth, previous generations revered their fathers. They didnt call them their dad, they called them father. They did everything they could to impress their father. My dad often talked about how much he respected his father, and how the image he had of his father shaped his maturation. Those days are gone. They just are. We now actively work to disappoint our fathers by becoming artists, influencers on YouTube, writers and standup comedians. We don’t even mind disappointing our whole family now. Is that weird? I don’t know one guy, in his 20’s or early 30’s, who wanted to be anything like their dear old dad when they grew up. Our goal was to be everything but. I’m not just talking money, success, or anything like that. I’m talking about everything. 

“Have we changed this dynamic, or did our dads? The dads on those old fifties and sixties shows never had a hair out of place, and they wore a suit and tie at all times, even to dinner. It’s TV, idyllic images, all that. I got it, but if you talk to people from my dad’s generation, you’ll hear them talk about how different things were in their day. We all make fun of such talk now, but things were so different back then. They respected the people, places, and things around them. They respected personal property. I had no idea why our neighbor, Sam, kept yelling at me for stepping his grass. It’s grass, why do you care? They wore suits to work, to church, on airplanes, and at restaurants.

My dad, I’m not sure if he owned a pair of underwear that didn’t have at least one stain. I’m pretty sure he didn’t buy them that way. He just missed opportunities so often that he didn’t have one 100% clean pair of underwear in his wardrobe. I also think he committed every violation of decorum he could think up on an ear of corn. He’d breathe through his nose while eating it, he had to, because he’d suffocate if he didn’t. There were a couple of occasions when our eyes met, while he was doing it. It was so uncomfortable. “Take it easy on that thing Dad,” I said. “It’s not trying to get away.” Why would I strive to be that man?

“Then there were the farts. The opportunity to hear my dad fart was one of the primary reasons I had friends. They didn’t get in line to hear them, but once he started in, they didn’t want to leave our house. “This is funnier than anything on TV,” they agreed. 

“How many times can you hear a fart and still think it’s funny?” I asked them. It was an endless source of amusement to them, and my dad loved them as much as they did. He built material around his gastric releases. “I just blew her a kiss,” was his favorite. He said that once, when he accidentally let a loud one go on some innocent, unsuspecting woman in a grocery store, and my friend was laughing so hard he couldn’t walk right for minutes.

“Dad also learned what he considered an award-winning phrase, following any expulsion of gas from his intestines, “Better to let it out and bear the shame than hold it in and bear the pain.” It rhymed, so Dad thought he was doing Robert Frost or Shakespeare. It was as close as my dad ever came to citing poetry. I don’t know who came up with that phrase, but I’d have fantasies of doing vile, disgusting things to them, and I am not a violent man. I don’t view violence as a way of dealing with confrontation, but after decades of hearing that phrase, I developed some empathy for those in a desperate search to find something to end their pain. I’ve heard some talk about getting in a time machine to kill Hitler to save humanity from what he inflicted upon so many in the world at the time. I’ve thought the same about the originator of this phrase. Whenever my dad would say it, my friends would just devolve to gales of laughter, and those vile, disgusting thoughts of violence seemed like the only solution to me.

“When they’d turn to me with their laughter, I basically said, “I find him absolutely vile.” Yeah, I was the priggish old woman to my dad’s Rodney Dangerfield character in a movie. If you’ve ever seen one of those old movies, a rich, snobby old woman would say, “I find you utterly repulsive,” with her nose up in the air. Rodney would say, “It’s a party babe, loosen up.” To which the woman would punctuate her disgust with some final sound of revulsion. My dad was the Dangerfield character who stuck his thumb up the arse of the institution, and I was his institution. 

“I heard so many farts by the time I hit my teens that I could no longer find humor in the fart as a teenage boy. Does that strike you as profound, because I think about all the great jokes I missed out on, because I was so tired of the fart joke.

There was one time when our teacher, a prim and proper nun, let one go in church, and it was loud, and it was during the service. That’s funny now, right? To 99.9% of the pre-teen, male demographic that’s not just funny, it’s once-in-a-lifetime, you-had-to-be-there hilarious. Church is one of those places where every pre-teen gets the giggles over the dumbest stuff, but a nun farting in church might qualify as the most shockingly hilarious event in a pre-teen boy’s life, and to the 99.9% contingent, it is. There is a .1% of grade school-era boys who have heard so many farts in life, so many fart jokes, and so much fart laughter that our reservoir of fart laughter is so dried up that we can’t even smile at a prim and proper nun farting in church. We know each other too, we .1 percenters. We spot one another, down the pew, and we nod one of those closed-eye nods, amidst all the other students gasping for air. It’s the we-have-the-same-dads nod. We’re members of this very exclusive club we wanted no part in, so we smile and force laughter, all the while knowing that our flatulating fathers deprived us of our golden era of the fart joke. 

***

“My mom had her quirks too, and she had her own unusual sayings and traditions. The traditions she learned and passed down had nothing to do with farts, or anything as revolting as my dad’s. She was our version of a normal person, and we needed her dose of normalcy to combat everything being thrown at us. She used to read to us every night, she tucked us in, and gave us one of her sweet, motherly kisses before heading to the door. Then, right after she told us how much she loved us, and before she closed the door she’d say, “Sleep tight, and don’t let the bedbugs bite.” 

“I didn’t even know what bedbugs were back then. Are there really tiny, little bugs crawling all over my bed and my body? Is this common, and what do we have to do to prevent them from biting me? She didn’t intend to introduce this horrific thought into our already creative minds. She thought this familiar, little rhyme conveyed sentiment. I love you, and have a good night’s sleep. Oh, and don’t let the bedbugs bite. This was my mom’s idea of punctuating love. She did it so often that by the time I started thinking about what it was she was saying, it was already an accepted part of our parting ritual at the end of a night. I also think she just liked the phrase, because it rhymes, “Sleep tight, and don’t let the bedbugs bite.” 

“What you may not know, because I didn’t, is that fossils and early writings discovered that bedbugs date back to ancient Egypt and Rome and industrialization and colonization brought them here. So, when ancient Egyptians issued such warnings, they meant it. The mattresses they slept on were made of straw and feathers, and they were held up on a series of latticework ropes. The origin of the phrase sleep tight was probably made in reference to the parents warning their children to tighten their ropes to prevent sagging. Bedbugs cannot jump or fly, but they probably didn’t know that. Another theory speculates that sleep tight referred to keeping pajamas tightly wound to prevent bedbugs from getting in, but all these theories involve speculation over the origin of the phrase. The point though is that it’s possible that some form of this phrase could be hundreds to thousands of years old. 

“If we took a step back to realize what we’re saying about bedbugs, before we close the door to immerse our kids in total darkness, where their unusually creative minds spin just about everything we say into some form of horror that causes them insomnia and nightmares, we might want to give some thought to ending the tradition that suggests these nasty, little germ-ridden insects are probably going to bite us unless … unless they somehow don’t let them. That’s a question I never asked “How do I go about not letting them?” Seriously? “Are there proactive, preventative measures I should employ here, and why are you requiring me to do this alone?” Isn’t this basically what we’re saying when we say, good night, sleep tight, and don’t let the bedbugs bite? We’re saying that we’ve found proactive, preventative measures pointless, and you’re kind of on your own here. Now, good night, and don’t let them bite. Slam! We may have found the answer for why Joey always sleeps with his cute little Mattel swords and shields, he’s preparing for battle. 

“Traditions are what they are, thoughtless traditions,” Barry said, “but they are also an inner node of our family tree that we consciously, and subconsciously, use to connect us to our mothers, our grandmothers, and their definition of love. There’s also that added ingredient, in some weird and inexplicable way, that we see it as a definition of quality parenting. We don’t think about it. We just do it. It’s a set of parental instructions or system of rules written into our code and our peculiar programming language. It’s as much a part of our fabric as familial tales of our cranky old uncle swearing every time he has to stand up, the way our grandpa makes noises when he sits, and playing cars with our cousins on kitchen tile in our pajamas.   

***

“These generations-old, odd traditions that influence and enhance who we are surfaced when I picked my kid up from school. Some kids, somewhere on the playground, began singing the borderline horrific song Ring around the Rosie. Everyone knows this singalong song, right? Why do we all know it, and who taught these kids this tradition? We did. Who taught us? We just sort of pick it up from somewhere, and no one remembers where. It’s a tradition that was, is, and probably will always be. I smiled when I heard them sing it. Ring around the Rosie, sing it with me now, pocket full of posies, ashes ashes, we all fall down. 

“Apparently, there are numerous versions of this song sung around the world, and some of you might know a different one, but that’s the one we sang in my pocket of the world. For as many versions as there are, there are nearly as many interpretations of the lyrics. As kids we sang it just to sing something while we did something else, but some folklorists suggest the lyrics ‘ring around the rosie’ might have developed as a result of kids teasing other kids when they spotted a red owie on their arm. Any owie, I assume, was subject to ridicule, and if you know a kid, you know they can get bruises, bumps, and red spots walking through an aisle at Walgreen’s. “Where did you get that bruise on your arm? Joey” “I don’t know,” and they don’t. They really don’t. It’s as much a mystery to them as it is to you.  

“When one of these 1665-era kids of London spotted an owie on one of their friends arm, they sang Ring Around the Rosie to tease him that he might want to consider the idea that he might have …. the plague. The plague! Some call it The Great Plague of London, others called it Black Death, and historical chroniclers called it last major epidemic of The Bubonic Plague in England. Some trace the origin of this little song to this Bubonic Plague that slaughtered over 100,000 Londoners at the time, and the total population of London, at the time, was around 460,000. So, it killed nearly one in four Londoners. 

“Ring around the Rosie! Yeah, we saw your little owie, Joey, and we’re pretty sure that means we’re going to be throwing your body in one of the local burning, plague pits soon. 

So many people were dying from the plague that they couldn’t keep up. If you’re from an area of the country that can be affected by wintry conditions, you know that there are times when police won’t respond to minor car accidents. They tell you to exchange information, and drive on. This is what was happening in 1665-England. If a loved one dies, just wait till nightfall and give them to a corpse carrier, who would stroll through the night with his agricultural cart, yelling out, “Bring out your dead!” Fans of Monty Python’s 1975 movie Holy Grail know this scene well. When his cart was full, the corpse carrier would take his load to a plague pit to burn and bury the corpses. 1665 England didn’t bother with funerals, ceremonies, caskets, or graves. There were just too many corpses in too short a time. So, unless you had the money to get a proper service, they threw your corpses in a plague pit, and we can only guess that little Joey probably saw a few of his cousins, aunts, and friends thrown onto the corpse carrier’s cart or into the pit. We all use various mechanisms to deal with the horror happening around us, and kids are more sensitive, thus more brutal, in trying to prevent the horror from getting inside their head, so they developed this cute, little rhyme to suggest that their friends, or that kid who sits two seats up and to the right in class, is headed for the burning corpse pit soon. Isn’t that just the cutest thing? What do you say we teach our kids to sing that for the next three hundred, plus years?

“Some folklorists suggest that the ‘pocket full of posies’ verse was used to mock those kids whose parents believed that if their Joey carried flowers in his pocket, it was a homeopathic remedy to prevent the onset of the plague. So, this portion of the song basically says, “Even though you had a pocket full of posies, you still caught the plague, Joey, SUCKER!” 

The conclusion of the song might be the most horrific, as the “Ashes, Ashes, we all fall down” lyrics suggest that Joey’s tormentors realized that they were acknowledging that they were going to get it too, we all will, and we’re all going to die en masse. One would think that in the age of COVID, we should consider ending the tradition that involves a sing-a-long about catching plagues, airborne or otherwise, that could slaughter hundreds of thousands.  

“I’ve heard that the folklore surrounding these interpretations of the lyrics might not be true, but even the most obnoxious, cellphone-checking sleuths will have to admit that there’s enough speculation among folklorists who’ve examined the lyrics of the song that we should probably stop teaching it as a sweet, pleasant “singalong” rhyming song our kids can sing on a playground. I mean, how can anyone spin “Ashes ashes we all fall down?” as anything other than a relatively disturbing dystopic image? A creative, young mind might even spin the lyrics as a warning for all participants to prepare for a nuclear winter? 

***

“Almost everyone here tonight is a complex, fully formed adult who has lived through several different, complicated eras of life, met thousands of different people, and read at least a few books,” Barry said. “Yet, we don’t know what we’re doing anymore than our parents did when it comes to parenting, and even if we did, we wouldn’t know what to do about it. I’m sure some of you are more confident in your parenting skills, have a master plan, or whatever, but most of us are just making it up as we go along. 

Have you ever had another parent look to you as a model of good parenting? It’s unnerving. You’re looking to me for some sort of guide for good parenting? What kind of dysfunctional and confused parent must you be to look to me? Good God man, I’m a mess. My model for everything I do, as a parent, is my dad, and he didn’t know what the hell he was doing. I mean, look how I turned out. I’m this big ball of the contradictions, hypocrisies, and family traditions that involve dystopic songs and nighttime warnings of bug infestations that my parents taught me. The greatest thing my dad ever taught me was independence, and there are a vast number of merits to teaching your children how to solve their own problems, play alone, and to prepare them for the reality that they’re going to spend most of their time alone, but the constant refrain of my dad’s parenting was, “You’re on your own kid.” I learned most of the strengths and weaknesses of total independence at 11. “Don’t get in trouble, keep your grades up, and don’t touch my stuff.” 

“One interesting byproduct fell out of my dad’s relatively dysfunctional definition of parenting, and that was that I learned that he didn’t care about me near as much as I thought he did. He didn’t attend my sporting events, so he wasn’t cheering me on from the stands, but he wasn’t booing either. This led me to the notion that no one’s cheering us on from the proverbial stands either. We’re on your own here. They might applaud an accomplishment of ours in the moment, but they really don’t care near as much as we think. But, and here’s the element of life it took me decades to fully comprehend, no one cares as much as you think about our failures either. It’s one thing to say people don’t care much about our success. That’s yours to love, cherish, and celebrate, but when we fail, we’re sure that everyone from our parents to that guy in the checkout line at The Supersaver knows too. The truth is, they’re not paying near as much attention as we think. This is not only a bizarre way of thinking, it’s wrong, right? 

The fact that people don’t pay as much attention as we think, or fear, is actually documented in various psychological studies. They’ve performed tests that involved a student walking in front of a huge college classroom to interrupt a professor and ask them a question. That student, in question, was wearing one of the loudest T-shirts he could find. The result, 10% of the people noticed that shirt. When a separate but similar test was done with a student wearing the finest suit known to man interrupting a class to ask the professor a question, 10% noticed that suit. We’re not paying as much attention as we think, and they aren’t either. 

Some might find it depressing to learn that we’re all alone in the world, but if you turn that study around, you might find that it frees you up to try things we otherwise wouldn’t if we thought anyone was paying attention. If you latch onto the idea that no one’s near as much attention to what you do, who you wear, or those silly jokes you tell, then just do what you do with the knowledge that no one’s really paying any attention. 

The Familiar Fiber


The Exorcist is the scariest movie of all time,” Gary said. 

“Really?” I said. “I didn’t think it was that scary.”

WHAT?!”

“It just didn’t reach me on that level,” I told him. “It was a really good movie. The acting, the plot believability, all that, but when it evolved to the scary scenes, I just wasn’t frightened. I expected it to scare the beans out of me, because everyone said it would, and maybe that was it. Maybe I sat there waiting for it to scare me in a way I’ve never been scared before.” 

Horror and comedy, more than any other genres, are about time and place, state of mind, and expectation. Expectations can ruin the best of the best, and if it were possible for me to watch The Exorcist without expectation, it might have terrified me. The same holds true with all genres to some extent, but expectation seems to affect comedy and horror more. 

If the author of a story, be it movie or book, is able to bring us in slowly, progressively, and strategically, they might bring us to that place, but it’s touch-and-go. Everyone from the writers to the director, to the editor, and everyone else involved might think they have a hit, but no one knows how an audience will react. 

Some audience members stubbornly resist. “This isn’t real,” they say with their arms folded, “and I’m not buying it.” Of course, it’s not real, but it’s your job as an audience member, if you want to have any fun, is to suspend your disbelief for just a moment to get in to the movie. I did not stubbornly resist The Exorcist. I wanted it to scare me. I tried to invest everything I had into that movie, but it just didn’t reach me on that level.

The more common description of a movie reaching us on another level is “striking a nerve”. We could also twist the term ‘striking a nerve’ to describe how a movie gets under our skin, though some reserve that term for something annoying. The point is that quality horror flicks dig past the superficial, goosebump layer of the epidermis into the nerve, and tap into the axons, the cord-like groups of fibers in the center of a nerve, that we call the familiar fibers. If we want to move the illustration further, we could say that the great horror movies reach into the neuromuscular junction, but you get the point. If we’ve always had a deep seated fear of clowns, for instance, Stephen King’s It gave us one of the most horrific experiences we’ve ever had reading the book or watching the movie. Those with a lifelong fear of dogs found Cujo one of the scariest book/movies for the same reasons. For reasons that weren’t clear to me at the time, no movie tapped into my familiar fibers better than The Blair Witch Project

“That’s the dumbest movie I’ve ever seen,” my friend said, soon after seeing it, “and your movie recommendations will forever be tainted by the fact that you suggested that I waste my time and money on that stupid, stupid movie.”

I recommended The Blair Witch Project to everyone I knew, and they all, pretty much, had the same reaction. I found their reactions inexplicable, because they shared my taste in movies, and we were always on the lookout for the next great horror. I thought I found it in The Blair Witch Project. I thought it was a masterpiece, and while I figured they probably wouldn’t love it as much as I did, I didn’t expect them to question my taste in movies forever after. After wrestling with this, I eventually came to the conclusion that time and place are everything for some movies. (Expectations, as I wrote, is another huge movie killer, and I may have done this with The Blair Witch Project, as others did for me with The Exorcist.)

The time and place element obviously made a huge impact on my opinion of the The Blair Witch Project. I was in a theater, on opening night, at the midnight hour, with a bunch of teenagers who wouldn’t shut up. When they’re chitter-chatter, and the giggles (those blasted gigglers!) lasted 20 minutes into the flick, I thought I wasted good money. I didn’t think the giggles would ever end. They did. 20 minutes into the movie, The Blair Witch Project achieved what I considered impossible at the time: it silenced over 100 teenagers. The transformation from claustrophobic noise to claustrophobic silence ended up giving that silence a little extra weight. The sudden, creepy silence heightened my senses, and managed to narrow my perspective to tunnel vision so well that I was almost spiritually immersed in the movie. 

I could smell the burning wood from the campfire. I wouldn’t say that I was ever afraid of camping, or the darkness in the trees surrounding us, but the environment always creeped me out a little. The environment, and the compulsion to speak in whispers, is probably what makes ghost stories told by campfire so creepy. My goosebumps were always out before they started their campfire stories, and they didn’t have to do much to finish the job. The makers of Blair Witch tapped into a level of familiarity for me so well that I could smell the burning wood in the middle of the movie theater. I was there with the characters of the movie, in all ways but one. 

Then, the screaming started. I don’t know if the young girls in the theater, seated over my shoulder, took classes to help them reach the registers they did, or if their talent was granted by God, but I had my hand on my heart on more than one occasion. Those teenagers couldn’t have done a much better job if they orchestrated a plan to scare the hell out of me.

Based on that experience alone, I now tell anyone interested in watching a horror movie to try to duplicate my experience. “Even if you have to pay for the admission of a bunch of screaming, teenage girls. It might run into hundreds of dollars, but if you enjoy horror as much as I do, you might just have a once-in-a-lifetime experience. Follow the steps I did, have them annoy you in the beginning, then tell them to wrap you in silence so weighted that if someone drops a straw on the ground, everyone will turn around to see what the hell just happened. Then, in those key moments, have these young, teenage girls scream as loud as they can in your ear, in a manner that rattles you to bone.” 

Another element that separated me from my arm-folding brethren when it came to The Blair Witch Project was that I walked into that theater wanting to believe it. “But supernatural witches aren’t real,” Gary said to explain why he thought the movie was such an epic waste of his time and money. 

“Hey, if you’re having problems sleeping at night, because you think witches, vampires, or werewolves are knocking at your door, I’ll tell you they’re not real,” I told Gary. “If we’re about to watch a movie about them though, I’m going to pretend that they’re real for however long that movie lasts. It’s not the moviemaker’s job to convince you that they’re real. It’s your job to pretend, so that you can have a little fun in life. When I watch a movie, I grant the artist access to my innards. It’s a frame of mind I grant the actors and the director, and it’s their job to avoid screwing it up.” 

Not only was I there, smelling the campfire, but prior to entering the theater that night, I saw the movie’s faux documentary on Syfy, and I was a frequent guest on the The Blair Witch Project webpage. It was my first experience with web marketing, and that might have added a chunk to the believability for me. I can’t remember any of the details of the website, save one. One little nugget grabbed me. It was a note that suggested someone found five cannisters of film in the woods of Burkittsville, Maryland that the characters created, and the movie makers edited it down to 90 minutes. The Blair Witch Project was also my introduction to the cinematic technique some call “found footage,” “lost footage,” or “shaky cam.”   

As a result of all of the above, I now move my listing of The Blair Witch Project as the greatest horror movie ever made to one of the best experiences, I’ve ever had watching a film. It was a time and place experience that that no film maker will ever be able to replicate for me, for whatever the opposite of baggage is, as in he brought some baggage with him into that situation, I had that, and it wasn’t just an open mind. I was supercharged for this movie, because I wanted to be scared. I wanted this movie to be true, minus the murder of course, but that desire, combined with all of the above, is what made The Blair Witch Project one of my favorite movie experiences of all time. 

I’ve yet to watch The Blair Witch Project a second time, in a more traditional setting, because knowledge and facts have a stubborn way of ruining emotional experiences, and I don’t want to ruin one of the best experiences I’ve ever had watching a movie. 

The big debate at the time was whether or not The Blair Witch Project actually happened. Most of us appreciated it as a clever marketing campaign, but others believed that it was an actual event and the actors involved actually died in the film. If you said you enjoyed The Blair Witch Project back then, you were lumped in with “the believers”. I believed The Blair Witch Project for the 81 minutes it played on the screen, just like I believed in ghosts during Poltergeist, that cars could come to life in Christine, and that aliens were abducting people in Fire in the Sky. None of these movies made a dent in my overall belief system, but I thought all of them (save Christine) were great movies. When the furor over believers vs. nonbelievers died down, 86% on of the over 250,000 fans rated The Blair Witch Project positively on Rotten Tomatoes and 81% of critics did. I don’t post these numbers to say I was right, and the naysayers were wrong. I do think it validates my argument that once we gain some distance from silly arguments, we can see a good movie for what it is. 

The citizen critic can now post reviews on everything from the best horrors and comedies to the best and worst plumbers on various websites. We can recommend others watch, don’t watch; read, don’t read; and don’t even bother calling this fence specialist. There’s nothing on the line for the citizen critic, as they don’t benefit from a positive review, and they see no ramifications from a negative one. Some of us suspect that professional critics benefit from positive reviews in ways that lead us to believe the citizen critic is more honest. We’re probably wrong in most cases, but we tend to trust citizen reviews more than professional ones for this reason. The citizen critic is not afraid to let the internet know what they really think. The problem with their reviews though, is that tastes and experiences are so relative and subjective. If someone says the subject of the movie “is not real, and anyone who thinks otherwise is a fool,” they’re going to give it one star. One person’s The Blair Witch Project is another person’s THE BLAIR WITCH PROJECT!!! Comedy is as subjective as horror, and both are relative to the person, and they’re subjective and relative to our experiences in life. One citizen critic might find the humor in Peter Seller’s humor in The Pink Panther dated, but we might find their current favorite comedy too juvenile. They might find Pulp Fiction so personally offensive that they wouldn’t recommend it to anyone, and The Godfather, Citizen Kane, and Gone with the Wind might be overrated, time pieces that haven’t aged well. The point is, we can now find negative reviews for every movie, album, and electrician, and if we read them, and heed their warning, we might never watch classic films, read classic literature, or listen to some of the greatest albums ever made. As an artist who tries to tap into those familiar neuromuscular junctions, I now empathize with anyone who tries to create art. As such, I try to keep my reviews, objective, impersonal, and constructive. 

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