To B or not to B

January 2, 2013April 1, 2020 RilalyLeave a comment

Having a philosophy can provide one a sense of fulfillment, a discipline, a code, and a foundation for a way to live through the extensive knowledge of the various minds of philosophy. A student of the mind can delve so deeply in a philosopher’s thoughts, or philosophical thought in general, that they can eventually reach a point where they believe they have an answer for everything that plagues them in life. For most of us, however, philosophy simply provides a plan ‘B’ in life.

“Renowned philosophers have never helped me!” say those who don’t believe philosophers can ever provide a decent plan B. “They are not specific enough.”

But some of the times they get close. Some of the times they get so close it can be frustrating. It would be one thing if they said nothing, but some of the times they get so close to the heart of all that ails us that it almost feels like they’re tantalizing us with their brilliance. They write something that captures our attention, and then they further that original thought with another thought that brings us kicking and screaming to a point of identification. It’s almost as if they read our minds when they wrote that, we think. They’re pouring our heart out. We’re breathless with anticipation. We’re turning the pages of their book so quickly that we’re getting paper cuts.

“Yes!” we scream. “Ohmycreator yes! That’s it! Sing it to me sista!”

Then, we arrive at the solution, if there ever was one, and we think we somehow got lost in the weeds, somewhere along the line. We retrace our steps, we turn back two of three pages, then twenty to thirty, and we can’t find where we lost the point. “What did he say?” we ask, and we hate ourselves for asking that. We hate it, because it reveals us as one of those who don’t understand. It lowers our ego just a tad, but we know that that philosopher was onto something —in some form of English that we barely understood— that left us hanging off the cliff, because we just didn’t understand their proposed solution. Somehow or another they didn’t do anything but correctly identify the problem without attempting a solution. We didn’t exactly drop off the cliff with disappointment, but the philosopher didn’t quite help us off it either. Not in the manner we thought they would when they swam so close to our Sun. What happened?

A scene from the television series Taxi captures this dilemma perfectly. In the scene, the character Latka is experiences a multiple personality disorder. Latka assumes a number of personalities in the episode, until he assumes another character’s persona. He assumes the Alex Reager characteristics, and he believes he’s Alex Reager in every way, shape, and form. Latka reaches a point, in this disorder, where he’s figured out a solution to all that ails Alex, and he says so in a counseling session. He does so by listing all the flaws with Alex’s character, flaws Alex confirms, until Latka states that he’s found a solution to all that ails this Alex persona. This captures Alex’s attention. “It was so simple!” Latka says with an anticipatory Alex goading him on. “It was staring me in the face the whole time!” To each progression, Alex nears the Latka character saying: “Yes, ohmycreator yes!” until the two are inches away from one another with Alex panting in anticipation. Much to Alex’s disappointment, Latka snaps out of the personality disorder just short of revealing the solution, and he turns back into Latka. At that point, Alex begins griping Latka by the face, screaming at him to go back to being Alex for one more minute when Latka says: “Alex you’re squeezing me!”

The answer to the frustrations most agnostic consumers experience with philosophy, say philosophy students, is that it would be impossible for a philosopher to provide specific solutions to all of your individual problems. The purpose of philosophy, they would say, is to lead their subject into asking questions that they may have never considered before, to give them another viewpoint on their problems, and to provide its adherents an all-encompassing blueprint for life that the reader can use to interpret and relate to their individual problems. The purpose is to get the consumer to thinking different. The purpose is to get us thinking.

Why do we do the things we do? Why do we make choices and decisions in life? How do we make them? Who is affected by our decisions, and do we factor them into our decision making process? The purpose of philosophy is to get us to ask these questions and other questions of ourselves. Only by asking ourselves questions can we ever arrive at an answer that may suit our individual needs. Philosophy requires extensive participation. It requires active listening, and reading, and most of the solutions one finds in life will not be specifically lined up for the reader. Don’t take it out on philosophers, students of philosophy will say, if you are too lazy to interpret and relate such concepts and propositions to your life.

The problem for most of philosophy’s agnostics is that most philosophical concepts are espoused in such an academic sense. The philosophies of Nietzsche, Kant, Sartre, Plato, Aristotle and Sophocles, and Freud and Jung might apply to the modern day, and they may be the greatest thoughts man has ever had, but getting to the nut of what they’re saying requires too much interpretation for most modern day consumers. Most of the philosophers listed here spoke, and wrote, in a more proper, less relatable form of English, if they spoke in English at all. They also spoke/wrote in a vague manner that would be, and could be, so open to interpretation that it seems they never said anything specific. Some regard this as brilliant in that a reader could interpret the words for their own needs. Others regard it as frustratingly vague for the same reason. If these others, these agnostic types, do attempt to subject a philosopher’s thoughts and ideas to their problems, they get slapped back by strict interpretations provided to them by a Philosophy professor. These strict interpretations may take the vagueness out of the material, but it also takes away the individual’s joy of forming a belief on the philosopher’s concepts that may differ from the professor’s. The professor gives a “correct” interpretation and pulls out a red pen on any student that goes off that trail. “I can see what you’re trying to say here,” the professor writes in red, “but it’s a lot more complicated than that.”

All of the philosophers listed here are much smarter than us, and they’ve developed some theories on the decisions and choices we make that could just blow our minds if we understood them properly. But those who teach and interpret their theories get a little too far into the weeds for most of us. They get too professorial, they talk over our heads, and they fail to relay their concepts to us. Philosophy is viewed by the eager, young minds thirsting for new knowledge, as overly complicated, or so narrow that it doesn’t apply to them, irrelevant in the modern era, and something to be studied for a test … Nothing more and nothing less. Philosophy and psychology doesn’t have to be this way.

Philosophy also doesn’t have to be that which is espoused by an egghead, hippie type that attempts to intimidate the listener with punctuation-less sentences that contain as many multi-syllabic words as the hippie can think up that are backed up by obscure quotes from a similar philosopher that was obscure 400 years ago. These people also get a lot of mileage out of telling a listener what philosophy is not, based on these obscure quotes and references, that exhaust you, until the reader is left with the empty feeling that it’s all too complicated for them to ever understand. We don’t want to admit such a thing though, so we just quietly walk away from philosophy with the idea that we’re just not smart enough to understand it. It shouldn’t be that way.

It should be the goal of all of those that love philosophy to carry the torch to the next generation. It should be their goal to drop the indulgence of proving their intelligence while proving their mastery of the subject matter at the same time. Combining these two appears to be too much for most philosophy lovers. They get so caught up trying to impress their peers that they forget to make the message appealing. They have a gift for draining the elemental gifts these philosophers have provided us right out of their lesson plans, but they don’t appear to care about the subject matter in this way. They appear to prefer the credo: “If no one knows what you’re talking about, no one can refute you.”

The question becomes how does one reach an audience of young computer-game, Google searchers with a limited attention span? Certain individuals in the entertainment milieus have done it in bite-sized morsels. They have used comedy to lubricate what is generally perceived to be the incomprehensible, rougher edges of philosophy, as witnessed in the episode of Taxi provided above. The clever minds of Taxi/Cheers fame, the writers of Seinfeld, and the Philosophy and… series of books have taken the relatively difficult concepts of Nietzsche, Kant, Sartre, Plato, Aristotle and Sophocles, and Freud and Jung and put them out to the mass consumers in comedic form to open the door to greater understanding. It can be done, in other words, and it should be done. A look through the best seller list, and the television ratings, shows that modern consumers are just as hungry for knowledge as they are entertainment, and the richest rewards lie out there for those that are able to do both in a highly skilled juggling act.

When our friends detail the plot line of such a comedy, and we inform them that it’s based on a philosopher’s concept, they’re intrigued. They may not care that it came from a man named Rousseau, and they may never turn around and read a single word of that man’s writings, but the idea that this man’s concept reached them intrigues them to learn more about the concept and the way it might affect their life. They may not have reached that concept in the manner a philosophy professor, or an uppity beatnik, would care for, but they still learned it, and their lives may eventually be all the better for it, and it may provide a window that once opened might lead eager young minds to explore for more knowledge.

The alternative to grasping these concepts, and subsequently living without a philosophical sense of life, is nihilism —the belief in nothing. Some nihilists even condemn atheists for their beliefs. Atheists may share the metaphysical belief that God doesn’t exist with nihilists, but where they divert is in the meaning of life. Atheists believe that one doesn’t have to believe in God for life to have meaning. Nihilism maintains that life has absolutely no meaning, purpose, or value, and the godfather of nihilism even went so far to write that Christianity may actually have more in common with nihilism than they know, based on the fact that Christians place less value on this life than they do the afterlife.

This absolute belief in nothing, when used in conversation, can be a contrarian tool that a self-proclaimed nihilist can use as a shield against attack. It may allow them to sit back with a smug smile while atheists and Christians attack one another with the mindset being that they may not believe in anything, but at least they’re not foolish enough to believe in something.

Nihilists usually wage a philosophical war on believers, studying up on our beliefs, our philosophy, or our religion, until they reach a point where they can proudly claim to know our belief system better than we do, or at least those that believe the same as us. The latter is an important distinction to make, for most nihilists usually don’t single us out for their criticism. They may actually go so far as to single us out for support by saying that we’re not one of those they’re talking about, because we’re more open-minded, erudite, or one of the few that can speak about such a hot button issue rationally. Whatever guise they use to avoid further confrontation, they do so to complete their life’s mission of knocking everything everyone else believes in, by trying to keep it impersonal. To suggest that all nihilists operate in a nefarious manner with the sole goal of undermining belief, would be as incorrect as the comprehensive labels they attach to believers, but they do seek some sort of validation for their mindset from the believers.

One of the reasons they need validation, is that when everything goes wrong in their life they know that they will be left with total devastation. The nihilist’s world exists on a precarious plane that there are certain truths that keeps them afloat. Most of their truths can be found in the routines of life: work, marriage, kids, friends, weekend fun, and politics. There is, however, no underlying foundation to nihilism, no meaning of life, no purpose, and no substantial reality in their lives to help them overcome a shakeup of one of these routines. There’s an old saying that there are no atheists in foxholes, and that cliché is based on the idea that in times of total devastation the human mind needs a plan B, a sense of life, a philosophy, a religion, or something to fall back on. Some say the need to believe in something might be biological, or anatomical, but whatever the case is, it’s undeniable that we all need something to believe in, something greater than ourselves, and a plan B to fall back on when things don’t go as planned.

The Power of Forgetting

December 29, 2012February 22, 2016 RilalyLeave a comment

The tenets of psychology, namely those of Sigmund Freud, teach us that we must deal with every tragedy, and every moment of despair, if we ever hope to get past them. If we ever hope to move beyond them we must be honest about them, confront them, and analyze them ad nauseum, until we achieve greater mental health. Some of the times, that’s not true. Some of the times, it’s better to forget.

Are you a bad person? Most people don’t think that they are, and if they did they probably wouldn’t tell you. But how does one become a bad person? What’s the difference between a fully formed, moral adult and a bad one? Some would say that a bad adult is created through a series of events that have happened to them, or the way in which they dealt with them, or remember them. Some would add that it’s the decisions that we have made in life, based on the series of events that we have experienced. Others would say that it’s a great stew of the conscious and subconscious decisions we make on what to remember, and what to forget, and that that forms the core of who we are?

This relatively new belief in the healing powers of the mind to forget seems to go against one hundred years of psychological teaching, particularly those involving the philosophies of Freud. Freud taught us that the path to mental health involved remembering every excruciating detail of our lives, until we reached a point of exhaustion where those details could be properly analyzed and interpreted. He then wanted us to focus on why we remembered these details, how they should be remembered, and when they should be remembered most often. Anyone that has visited a counselor, of any stripe, has experienced this concentration. Most of us have wanted the counselor to move on, but the counselor decided that that the particular event in question was crucial to our growth, and it may very well be the case, but we’ve decided to move beyond it to some degree. We decided, whether consciously or subconsciously, to forget the event and its effect on our lives. The psychological community is now correcting itself and realizing that there may have been an element of truth to our complaints.

The psychological community has, in fact, become so entrenched in this apparent evolution of thought, that when they now run across a patient that is not able to forget certain events, after extensive counseling and other treatments, they now believe there may be something fundamentally wrong with that patient’s brain. It’s an almost complete reversal of everything Freud, and the 100 years of psychology that followed, theorized.

If you’ve ever been under the influence of a heavy drug, say morphine, as a result of an injury or surgery, chances are you’ve relived a horrific moment of your life in explicit detail. You always remembered that horrific incident on a certain level, as it affected everything you did in its aftermath, but you didn’t remember it on that “enhanced” level, with that kind of detail, until your mind was brought to another state. Those of us that are blessed, and cursed, with excellent memories found it a little troubling that we forgot anything involving that horrific incident. If you’ve ever experienced such a moment, you’ve experienced this idea that the mind is keeping certain secrets from you, to protect you from the life you may have lived if you were cursed with living with these details at the forefront of your mind every single day.

Romantic populists provide us with powerful conceits: “I think about the Holocaust every day!” While most of us think that’s a bunch of hooey, it does give the provocateur a degree of cache we’ll never know. “How do you know I don’t?” they might ask defensively. We don’t, of course, but we do know that doing so would make them incredibly miserable people to be around. We could tell them that they’re probably doing a disservice to the memory of those survivors when they don’t move on and live the lives the Holocaust victims had unceremoniously, and horrifically, taken away from them. We could say that relatively few of them would’ve wanted to see our lives so burdened by their demise. We could say that at some point, they would’ve wanted us to just move on. The truth, for most people, is that they don’t dwell on the negative as often as they purport. The truth is that the brain works in its best interests, as all organs do, to remove those toxins that might hinder peak performance.

The mind is a powerful tool. The mind can juggle a multitude of memories. Some have guesstimated that we can quantify the number of memories any brain can hold at three trillion, others gauge their guesses in terabytes and petabytes, and others say that it’s not quantifiable. Whatever the case is, most people agree that our resources for memory are limited. The mind can remember the Pythagorean Theorem, Walter Payton’s career rushing total, Eisenhower’s farewell speech on the military industrial complex, your distant cousin’s birthday, or that wonderful time you spent with your family at the lake, but it can also forget. It can purposefully forget.

This power to forget can, at times, be as powerful a tool to your furtherance as the power to remember. To those of us that live relatively happy lives, it could be said that the mind provides the soul a crucial ingredient that it needs to move on, when it decides to forget. To say that the mind is simply blocking out certain memories seems a bit simplistic when it comes to forgetting those moments of despair, where all hope is lost, and where a person believes that they can no longer go on. It seems the mind is making crucial, and subconscious, decisions to simply filter out such information to provide the soul some relief from all the guilt and sorrow of the event.

“It is surely human to forget, even to want to forget. The Ancients saw it as a divine gift. Indeed if memory helps us to survive, forgetting allows us to go on living. How could we go on with our daily lives, if we remained constantly aware of the dangers and ghosts surrounding us? The Talmud tells us that without the ability to forget, man would soon cease to learn. Without the ability to forget, man would live in a permanent, paralyzing fear of death. Only God and God alone can and must remember everything.”{1}

The mind also juggles inconsequential items. Some of us remember all the lyrics of the Britney Spears songs from 1999, but most of us have forgotten them. Most of us only remember the video, the skirt, and the ponytails. Very few of us remember the role Archduke Ferdinand played in the outbreak of World War I, but when we had to remember it for the test, it was at the forefront of our minds. It could be said that the mind only has so many resources –like any laptop, cell phone, or camera only has so much memory– and if we want to add new applications we must clear some extraneous information that we no longer use to provide room for it. Most of us have forgotten more than we remember about the trivialities of life. But, the psychological community is largely unconcerned with these occasional slips of the mind. They’re far more concerned with the remembering and forgetting of crucial information of their patients. Both, they feel, are mandatory for mental health and vital to mental hygiene.

Are you that annoying type of person that just keeps bringing a horrible memory up to your loved ones? Have you ever heard the phrase: “Isn’t it time we moved on?” from them. They say this with loads of sympathy and empathy, but they also say it with some degree of determination. Those of us that have been hit with this question were almost as devastated by the question as we were the actual event.

“How can you move on? How can you just forget something like this?” You ask. “How can you not want to talk about it nonstop? How can you not want to get to the core of this matter and how it affects every day of your life?”

You want to deal with it, get to its inner core, and learn that all of those affected are just as affected as you are? They aren’t. They’re saddened by it. They’re lives will never be the same as a result of it, but their mind is telling them to clear the resource pool for an eventual return to happiness, and you just keep bringing them back. Repeated requests to remember are rejected, until one person gets angry. They’re tired of you bringing it up at every get together. They want to move on, but you won’t let them. The mind has a lot of power invested in remembering, but it has as much power invested in assisting us to forget.

Are you that bad person we discussed earlier? Are you generally mad? Suspicious? Distrustful? Sad? Are you someone that cannot let go of the fact that you weren’t raised in a happy, functional home? Are you someone that feels that you were not afforded the luxuries that most of the people around you took for granted throughout their youth? Are you someone that dumps a prospective lover before they can dump you? Are you haunted by the fact that you didn’t spend enough time with a recently deceased loved one? Or, are you a good person that is generally happy? Do you consider the path to happiness trying to be better today than you were yesterday? And is all that defines your demeanor based on your memory of a life well-lived, or could it be said that you’ve forgotten a lot of the events of your life that could be making you a miserable person to be around right now?

Oh! Our Electromagnetic Minds

December 17, 2012November 16, 2017 Rilaly3 Comments

“God isn’t dead,” says a neuroscientist from Canada’s Laurentian University in Sudbury, Ontario, named Michael Persinger. “He’s an energy field, and your brain is an electromagnetic map to your soul.”

To further define this provocative statement, Persinger conducted a series of experiments that caused “cerebral fritzing” in the hemispheres of the brain to generate images. Persinger found that when the right hemisphere of the brain was stimulated in the cerebral region, an area of the brain presumed to control notions of self, a sense of a presence occurred. The frizting then called upon the left hemisphere, the seat of language, to make sense of the presence. What was that presence that the right hemisphere generated? Was it God? In some instances, the left side of the brain told the subject that it was. In other instances, the subject believed they were seeing aliens, some claimed to have seen deceased loved ones, and others stated that they saw a presence, but they couldn’t tell what it was. It all depended upon the person.

In a separate story, of the same theme, a young female believed she was being visited by the lord of darkness: Satan. Every night, at about the same time, this young girl would wake with recurring night terrors, and when her parents came running into the room, she claimed to have seen Satan at the foot of her bed. Her family was worried that their daughter may have been possessed. They called in exorcists and various spiritualists, to rid their frantic young daughter of her horror. After these attempts proved unsuccessful, the family called in doctors to see if these images were occurring as a result of her diet, some psychological malady, or some sort of sleep deprivation. Others believed the visions may have been a natural byproduct of narcolepsy, sleep paralysis, migraines, anxiety disorders, or some form of obstructive sleep apnea. In other words, they thought that her young, active mind was always playing tricks on her, even though they all believed that these visions were very real to her. When no medications, or psychological assistance, proved successful, the family decided to permit an experimental, investigatory group to walk through and see if their very specific ideas about the girl’s problem could help her. The investigatory group walked around the room with an electromagnetic sensor that pinged on an alarm clock that was resting by the head of her bed. They found that her alarm clock’s cord had become frayed, and it was emitting Electromagnetic rays near the girl’s head. The group replaced the clock, and the young girl no longer had the visions.

Want to build the scariest haunted house ever made? Cocoon it inside electrical wires, throbbing with pulses of electromagnetic fields. This will stimulate the cerebral regions of your horrified guests to a point where they may cause them to believe they are sensing a presence. You won’t need to hire sixteen-year-olds to don Frankenstein’s monster masks, and you won’t need to spend hundreds on setting. You can just wire up a rusty, old tool shed and spend a few bucks to insulate the wiring, to prevent injury, and voila! You will have the scariest haunted house man has ever created.

Want to open up a fortune telling booth, or bolster your claim that you are some form of spiritualist that can conjure up the dead for your customers. A little wiring, a conductive floor plan, a little setting here, and some costume designing there to provide aura, and you should be able to convince anyone and everyone that you have a gift.

The thrust of Persinger’s thesis is that it is your brain that creates these images. Images that can titillate, fascinate, and horrify any audience, and when these portions of your brain are stimulated with electromagnetic field-emitting solenoids, in a designated manner, they can be induced to create images that seem surreal to the human mind.

To create this atmosphere in a lab, Persinger used what he calls the “God Helmet”. It has also been called the “Koren Helmet” named after its creator Stanley Koren. Persinger places his subjects in a sensory deprivation tank that has white lab coat technicians on the opposite side of a 500lb. steel wall with a number of dials and switches to provide subtle stimulation through the solenoids inside this helmet.

The God helmet was not designed for the sole purpose of providing a subject with a feeling of God’s presence, but various tests ended up yielding such results.

“Those with a predisposition for God, often believed that they saw God after donning the helmet,” says Persinger. The tests that yielded these results were the ones that generated the controversy and the headlines for Persinger and crew.

In other, related speeches, Michael Persinger spoke about the effects various controlled substances (marijuana, alcohol, heroin, cocaine, and LSD) can have on the various receptors in the brain, and he suggested that these drugs would not have any effect on you if you didn’t already have the proper receptors in your brain for these drugs to stimulate. In the proper setting, electrical stimulation can achieve the same results, he stated.

“So, I can get stoned using electromagnetic stimulation?” Persinger says he is often asked when he speaks to college students. “You can,” Persinger responds. “Electrical stimulation can trigger specific parts of the brain in the exact same manner a chemical can trigger specific parts of the brain. But,” he warns, “Excessive electrical stimulation of certain parts of the brain can provide some of the same deleterious effects that chemical triggering can, or any excessive, exterior triggering for that matter.”

Speaking of drugs, Persinger believes that electromagnetic testing could do away with the need for pharmaceuticals over time. What are most drugs and pharmaceuticals but chemical triggers that let the brain know that it needs to assist the body’s healing process more. To help mask the pain of a sore wrist, until the body can find a way to heal it, the brain sends out prostaglandins. When the brain doesn’t provide enough prostaglandins, or it doesn’t provide them soon enough to our satisfaction, we take Aspirin. Michael Persinger thinks this same procedure can be accomplished in an electromagnetic manner, so that we don’t have to take aspirin, chemotherapy for cancer, or antibiotics in general. “We could make EM wavelength patterns work the way drugs do. Just as you take an antibiotic and it has a predictable result, you might be exposed to precise EM patterns that would signal the brain to carry out comparable effects.” As with controlled substances, if our brain did not have the proper receptors for these pharmaceuticals to trigger, their effect on our body would be negligible.

“Whether through Electromagnetic or chemical enhancement, we’re all looking for ways to assist what the brain does to help heal the body,” Persinger explains. “Among more sensitive individuals, tests show that their skin will turn red if they are led to believe that a piping hot nickel has been placed on their hand. That’s a powerful psychosomatic effect of the brain on the body. Suppose we could make it more precise?”

In his published paper “The Tectonic Strain Theory as an Explanation for UFO Phenomena,” Persinger maintains that around the time of an earthquake, changes in the EM field can spark mysterious lights in the sky. A labile observer, in Persinger’s view, could mistake such a luminous display for an alien visitation.

Persinger maintains that environmental disturbances –ranging from solar flares and meteor showers to oil drilling– can be documented to correlate with visionary claims, including mass religious conversions, ghost lights, and haunted houses. He says that if a region experiences enough mild earthquakes, or other causes of change in the electromagnetic fields, this may explain why one specific spot becomes known as sacred ground.

“One classic example was the apparition of Mary over the Coptic Church in Zeitoun, Egypt, in the 1960s,” he continues. “This phenomenon lasted off and on for several years. It was seen by thousands of people, and the appearance seemed to precede the disturbances that occurred during the building of the Aswan High Dam. I have multiple examples of reservoirs being built or lakes being filled, and reports of luminous displays and UFO flaps. But Zeitoun was impressive.”

“Might it surprise anyone to learn, in view of Persinger’s theories, that when Joseph Smith was visited by the angel Moroni before founding Mormonism, and when Charles Taze Russell started the Jehovah’s Witnesses, powerful Leonid meteor showers were occurring?”

“One might think Christians would be upset that this professor in Sudbury is trying to do with physics what Nietzsche did with metaphysics –kill off God. One might also think that devout ufologists would denounce him for putting neuroscience on the side of the skeptics.” {1} But Persinger claims that the purpose of his experiment is not to suggest that God doesn’t exist, or to disprove alien visitations. He claims that his argument concerns the notion that certain EM fields may be tinkering with our consciousness. He claims that most of those individuals that founded various religions may have experienced some sort of EM intrusion in their enlightening experiences. Other than the Smith and Taze Russell experiences mentioned above, there is the Saul of Damascus transformation that occurred following a bright flash of light. Persinger’s theory suggests that that experience may have occurred to Saul, later Paul, as a result of a minor seizure or a strike of lightning. Moses seeing the burning bush, may have been as a result of Moses being close enough to lightning striking that bush that receptors in his brain may have heard the voice of God coming from that bush. Persinger doesn’t appear to want to damage these stories in lieu of what these men went on to accomplish following the initial experiences, but he does believe that there was an electromagnetic element to these stories that has never been explored before. The element is what Persinger calls electromagnetic spirituality. These ideas, and others, have given rise to a field called Neurotheology. Though neurotheologists do not have specific concerns related to the validity of their subject’s belief, they do seek to determine what’s happening in the brain during a religious experience without apology.

Persinger claims he can create a religious experience for anyone by disrupting the brain with regular electric pulses. This will cause the left temporal lobe to explain the activity in the right side of the brain as a sensed presence. The sensed presence could be anything from God to demons, and when not told what the experiment involved, about 80 percent of God Helmet wearers reported sensing something nearby, a presence of some sort.

No matter how one reads the findings of Michael Persinger’s experiments –or the qualifiers he uses to settle the religious mind– the reader can’t help but feel they are conducted with the goal of undermining God, faith, and religion in general. Perhaps it’s our insecure inclinations regarding faith, or the fact that so much of science these days seems obsessed with diminishing God to a point that even the most devout begin to ask serious questions about their belief systems, but it cannot be denied that the role of God in our society is under attack, and the faithful cannot help but be defensive whenever a new scientist poses a new theory of this sort. To the latter, a word of caution may be necessary, for as science continues to progress, your outlier status, as one who refuses to meld the two, could increase.

As Norman Mailer once said: “If God didn’t want us to question His existence, why did He give us a progressive intellect?” Why didn’t He give us the less complex, and thus less curious, brain of the chimpanzee, and be done with it? If God were insulted to the point of damning us in the afterlife every time we questioned Him, why did He give us a degree of brainpower that exists somewhere between His and the chimpanzee’s? We could speculate, and debate, the reasons for this, and we would all end up in the same spot where we began. We could also spend all day speculating whether there is a grain of truth to Persinger’s theories on the electromagnetic capabilities of the brain, and the results of his experiments, but it’s hard to imagine that God would be insulted, or even aggrieved to the point of damning those involved in exploring the mind for answers, and thus using the gift of the mind He gave them, to its fullest extent.