The Exorcising


Rachael Noye added a joke to the tail end one of Tyler Drummond’s, while they walked through a Wichita, Kansas mall, hand in hand. He thought her joke was so funny that he held his stomach. He continued walking and holding his stomach, until his face turned laughter to a grimace. “I don’t feel so good!” Tyler said moments before collapsing in agony. He didn’t fall flat initially. Initially, he went to a knee, but when that didn’t gain him any relief, he slowly lowered himself to the ground. When that didn’t offer him any relief, he tried to sit up, but he couldn’t. Tyler had no idea, at this point, how much pain he would experience over the course of the next eight minutes. 

“It happened so fast,” Rachael would later say. “One minute he was laughing his tail off. The next, he’s groaning on the floor. I thought he was playing. ‘Get up,’ I said. ‘People are watching Tyler, get up’. He did things like this before, and I didn’t want to fall for it again.” 

Tyler was in such excruciating pain that he could not respond. 

After a couple seconds, Rachael knelt down next to him and placed a hand on his shoulder. She still wasnt sure if she was the product of one of his jokes, until he let out his first unintelligible yells. “Tyler was not one to bring attention to himself, and he yelled loud,” Rachael added. “That’s when I knew something was really wrong.”

“Help!” Rachael cried out when she realized how serious this was. When no one responded, she said, “Help me! Help us!” When a few people broke ranks to help, she shouted, “Someone, someone call an ambulance!” over them.  

Two different patrons did just that. Others rushed forward to help in any way they could. Two of them attempted to help Tyler sit up, but he refused their requests. He continued rolling back and forth, holding his gut. Tyler’s face was one of complete agony. 

Rather than say, “Is there a doctor in the house?” One of the onlookers, seeing Tyler Drummond writhe around on the floor in pain, making unusual, guttural sounds of anguish, said, “Is there a priest in the house?” 

A priest happened to be in the mall that day, dining in the food court. “I’m a priest,” Father Danielson said running to the man. “What’s going on?” When the throng parted to allow his entrance, the Father Danielson went to a knee before the man, “What’s wrong with you sir?” the priest said, taking one of Tyler’s hands. Tyler attempted to answer, but his voice was so strained that Father Danielson couldn’t understand him. Tyler continued holding his stomach with the other hand, sweating profusely, and shouting at the top of his lungs. Some say he was probably swearing, but no one could understand a word he was saying.

“What happened?” Father Danielson asked Rachael when Tyler proved unable to answer.

“I don’t know,” Rachael said. “One minute he was fine, laughing, all that, then he said, ‘I don’t feel so good,’ and he just collapsed.”

“What’s his name?”

“Tyler,” she said. “Tyler Drummond.”

Not knowing what else to do, Father Danielson continued to hold Tyler’s open hand and said. “You have to tell us what’s wrong, Tyler. You have to tell us how we can help you.” Father Danielson began asking Tyler more pointed questions, and Tyler either couldn’t or wouldn’t answer. The priest began silently praying for the man.

“No,” Rachael. “He needs more than prayers.”

“All right,” the priest said. He then began administering Last Rites on the man. 

“No,” Rachael said, in the throes of panic. “He doesn’t need Last Rites either. He needs an exorcism. I’m Catholic. I know the difference.”

“I don’t think-” the priest said, but Rachael cut Father Danielson off with more pleas for something more.  “I think he needs a doctor-” the priest tried to say, but the growing throng of shoppers around them cut him off this time, imploring him to follow Rachael’s instructions and do something more. At the two minute mark, some proceeded to call the priest out for not doing everything in his power to end this man’s pain, others shouted him down, and some even began screaming:

“Do something! He could die!”

Tyler quieted a little when the priest began praying over him quietly. Tyler listened to the prayers, but members of the throng later said they only made Tyler more agitated and fearful.

The ever-growing crowd around them grew as fearful and agitated as Rachael and Tyler, “What are you doing?” they shouted. “Do the exorcism, like the woman said!” Father Danielson wasn’t sure what they wanted, but they were growing so unruly that he began to fear for his own safety. He wasn’t sure if they wanted him to begin speaking Latin, which would be a problem because he didn’t know any, or what they wanted, but they appeared on the cusp of violence.

“If he dies it’s on your hands!” a man in an Ivy League hoodie shouted, three minutes into Tyler’s agony. Three minutes might not seem a long period of time, but anyone who has experienced acute pain knows three minutes can feel like an eternity.

Tyler then began screaming louder than before, as the priest made up some prayers, he thought might calm the crowd. “Do it again!” one of the women in the crowd shouted at the priest. “It’s working.” The priest continued holding Tyler’s hand throughout, but he began mumbling the prayers, so the crowd around them might think he was speaking Latin. 

“Get it out of me!” were the first words Tyler said that anyone could understand. He rolled to and fro, while retaining a tight hold on Father Danielson’s hand. “GET IT OUT Of ME!”

Tyler’s screaming, and the crowd’s urging that the priest do something more, compelled the priest to mumble faster at the five minute mark. These sounds went back and forth in dramatic waves, until Tyler’s screams began building in intensity. Sensing that, the crowd that had been pushing forward to see more of Tyler’s incident, began backing away in unison. They didn’t know what was going to happen, of course, but they all, in various ways, described how they thought this might progress into something unexpected and something unprecedented.  

When Father Danielson was unable to do anything as immediate as the man in the Ivy League hoodie instructed, the man panicked. He was one of the first spectators on the scene, and he proved one of the mot agitated throughout. His agitation with either the priest, or the situation, progressed until he couldn’t take it anymore. He had been making a sign of the cross on himself throughout the situation, but when the situation appeared to only be growing in intensity, he made one final sign of the cross, kissed his fingers and impulsively and violently pushed and shoved his way out of the throng, screaming, “It’s coming! Get out! Get out while you still can! It’s coming!” If the throng gathering around Tyler, hadn’t been so large, the hysterical man would’ve probably knocked the woman standing behind him flat, but the man behind her caught her before she could go down. The shouting man continued making the sign of the cross, some spectators later said, and he continued shouting, “It’s coming!” until he was safely in his car, peeling out of the parking lot, and driving away as fast as he could. 

Seconds after that hysterical man fled, and three others followed him, one with a small child, it began. It began six minutes after Tyler Drummond collapsed to the floor in the middle of a Wichita, Kansas mall. Some spectators described it as a hiss, a hiss more similar to the sound one might hear from air slightly escaping a balloon, as opposed to the snake’s hiss. This was followed by further evidence of Tyler’s agony, as he began to wail loud and long wails. Two more spectators exited, and the rest backed up more. 

“Anyone who tells you they werent scared,” one of the spectators said, “is lying. Straight up lying.”

“Oh, absolutely terrified,” a middle-aged woman said, “I’m a little embarrassed to admit it now, but I got into a screaming match with a woman who had her seven-year-old child with her. ‘Get her out of here!’ I shouted at the woman. I thought it was irresponsible that she kept her daughter there. I mean, we didn’t know what was going to happen.”

“It reminded me of the screams a woman will make while in the final stages of childbirth,” another said.

When the hissing sounds “Progressed from hissing sounds to flapping sounds” at the seven minute mark, four more people left the crowd that gathered around Tyler Drummond. Their departure wasn’t as violent as the man in the hoodie, but they were described as bug eyed in their departure. They ducked and weaved their way through the throng and out of the mall. Those who departed would never hear the sounds progress from the unusual flapping sounds to the more familiar sounds of flatulence, and we can only guess the stories they tell of their day at the mall that afternoon, if they didn’t seek out the news stories on what ended up happening.

Some spectators say that the flatulence lasted minutes, others say it might’ve lasted thirty seconds, but the priest said, “It might’ve lasted maybe seven seconds, but it was long and loud, very long and very loud.” It was also, according to all of the spectators there, quite foul. One of the primary reasons for its regrettable, and some say unforgettable, smell was that when Tyler began to feel some relief from his initial push, eight minutes into “the most painful gastro intestinal pain I’ve ever experienced,” he pushed harder. He pushed so hard that some diarrhea followed the flatulence.

When it was finally over, and everyone realized what happened, Tyler smiled an embarrassed smile. His smile emanated through the sweat that drenched his hair and left his face beaming with sweat. The priest also noted that the alarming redness of his face, slowly dissipated, until his normal color returned. While sitting up, Tyler actually managed a laugh. This caused others to others to laugh, until just about everyone was laughing.  

“It was a laugh of relief,” Father Danielson said later. “Euphoric laughter.” Tyler didn’t even mind that the laughter was directed at him. He took it in stride, and apologized a number of times to the crowd if he upset them in anyway, and he thanked them for their concern.

“I’ve never been so relieved to hear another man fart,” a senior citizen said before shaking Tyler’s hand.

“Oh, I know it,” Tyler said. He was laughing while shaking that man’s hand, and his face colored again, in embarrassment. “Thank you, for your concern.”

“Thank you most of all, father,” Tyler said, standing up to shake Father Danielson’s hand. “I really thought that was something far more serious. Thank you for staying with me.”

“Well you’re welcome,” the priest said. “What do you think it was?” he asked. “What caused it?”   

“I don’t know,” Tyler said still holding the priest’s hand. “I just know that I’m glad you were there for me, with me, thought all that. That was a bad one.” When Father Danielson gently pressed a little further, Tyler said. “I honestly don’t know, father, it might have had something to do with the 2-for-1 sale at Arby’s. I took advantage of the sale and downed two steakhouse garlic ribeye sandwiches. I heard someone joke one time about gastrointestinal issues, saying, some of the times food fights back. Maybe that was it.”

The Familiar Fiber


The Exorcist is the scariest movie of all time,” Gary said. 

“Really?” I said. “I didn’t think it was that scary.”

WHAT?!”

“It just didn’t reach me on that level,” I told him. “It was a really good movie. The acting, the plot believability, all that, but when it evolved to the scary scenes, I just wasn’t frightened. I expected it to scare the beans out of me, because everyone said it would, and maybe that was it. Maybe I sat there waiting for it to scare me in a way I’ve never been scared before.” 

Horror and comedy, more than any other genres, are about time and place, state of mind, and expectation. Expectations can ruin the best of the best, and if it were possible for me to watch The Exorcist without expectation, it might have terrified me. The same holds true with all genres to some extent, but expectation seems to affect comedy and horror more. 

If the author of a story, be it movie or book, is able to bring us in slowly, progressively, and strategically, they might bring us to that place, but it’s touch-and-go. Everyone from the writers to the director, to the editor, and everyone else involved might think they have a hit, but no one knows how an audience will react. 

Some audience members stubbornly resist. “This isn’t real,” they say with their arms folded, “and I’m not buying it.” Of course, it’s not real, but it’s your job as an audience member, if you want to have any fun, is to suspend your disbelief for just a moment to get in to the movie. I did not stubbornly resist The Exorcist. I wanted it to scare me. I tried to invest everything I had into that movie, but it just didn’t reach me on that level.

The more common description of a movie reaching us on another level is “striking a nerve”. We could also twist the term ‘striking a nerve’ to describe how a movie gets under our skin, though some reserve that term for something annoying. The point is that quality horror flicks dig past the superficial, goosebump layer of the epidermis into the nerve, and tap into the axons, the cord-like groups of fibers in the center of a nerve, that we call the familiar fibers. If we want to move the illustration further, we could say that the great horror movies reach into the neuromuscular junction, but you get the point. If we’ve always had a deep seated fear of clowns, for instance, Stephen King’s It gave us one of the most horrific experiences we’ve ever had reading the book or watching the movie. Those with a lifelong fear of dogs found Cujo one of the scariest book/movies for the same reasons. For reasons that weren’t clear to me at the time, no movie tapped into my familiar fibers better than The Blair Witch Project

“That’s the dumbest movie I’ve ever seen,” my friend said, soon after seeing it, “and your movie recommendations will forever be tainted by the fact that you suggested that I waste my time and money on that stupid, stupid movie.”

I recommended The Blair Witch Project to everyone I knew, and they all, pretty much, had the same reaction. I found their reactions inexplicable, because they shared my taste in movies, and we were always on the lookout for the next great horror. I thought I found it in The Blair Witch Project. I thought it was a masterpiece, and while I figured they probably wouldn’t love it as much as I did, I didn’t expect them to question my taste in movies forever after. After wrestling with this, I eventually came to the conclusion that time and place are everything for some movies. (Expectations, as I wrote, is another huge movie killer, and I may have done this with The Blair Witch Project, as others did for me with The Exorcist.)

The time and place element obviously made a huge impact on my opinion of the The Blair Witch Project. I was in a theater, on opening night, at the midnight hour, with a bunch of teenagers who wouldn’t shut up. When they’re chitter-chatter, and the giggles (those blasted gigglers!) lasted 20 minutes into the flick, I thought I wasted good money. I didn’t think the giggles would ever end. They did. 20 minutes into the movie, The Blair Witch Project achieved what I considered impossible at the time: it silenced over 100 teenagers. The transformation from claustrophobic noise to claustrophobic silence ended up giving that silence a little extra weight. The sudden, creepy silence heightened my senses, and managed to narrow my perspective to tunnel vision so well that I was almost spiritually immersed in the movie. 

I could smell the burning wood from the campfire. I wouldn’t say that I was ever afraid of camping, or the darkness in the trees surrounding us, but the environment always creeped me out a little. The environment, and the compulsion to speak in whispers, is probably what makes ghost stories told by campfire so creepy. My goosebumps were always out before they started their campfire stories, and they didn’t have to do much to finish the job. The makers of Blair Witch tapped into a level of familiarity for me so well that I could smell the burning wood in the middle of the movie theater. I was there with the characters of the movie, in all ways but one. 

Then, the screaming started. I don’t know if the young girls in the theater, seated over my shoulder, took classes to help them reach the registers they did, or if their talent was granted by God, but I had my hand on my heart on more than one occasion. Those teenagers couldn’t have done a much better job if they orchestrated a plan to scare the hell out of me.

Based on that experience alone, I now tell anyone interested in watching a horror movie to try to duplicate my experience. “Even if you have to pay for the admission of a bunch of screaming, teenage girls. It might run into hundreds of dollars, but if you enjoy horror as much as I do, you might just have a once-in-a-lifetime experience. Follow the steps I did, have them annoy you in the beginning, then tell them to wrap you in silence so weighted that if someone drops a straw on the ground, everyone will turn around to see what the hell just happened. Then, in those key moments, have these young, teenage girls scream as loud as they can in your ear, in a manner that rattles you to bone.” 

Another element that separated me from my arm-folding brethren when it came to The Blair Witch Project was that I walked into that theater wanting to believe it. “But supernatural witches aren’t real,” Gary said to explain why he thought the movie was such an epic waste of his time and money. 

“Hey, if you’re having problems sleeping at night, because you think witches, vampires, or werewolves are knocking at your door, I’ll tell you they’re not real,” I told Gary. “If we’re about to watch a movie about them though, I’m going to pretend that they’re real for however long that movie lasts. It’s not the moviemaker’s job to convince you that they’re real. It’s your job to pretend, so that you can have a little fun in life. When I watch a movie, I grant the artist access to my innards. It’s a frame of mind I grant the actors and the director, and it’s their job to avoid screwing it up.” 

Not only was I there, smelling the campfire, but prior to entering the theater that night, I saw the movie’s faux documentary on Syfy, and I was a frequent guest on the The Blair Witch Project webpage. It was my first experience with web marketing, and that might have added a chunk to the believability for me. I can’t remember any of the details of the website, save one. One little nugget grabbed me. It was a note that suggested someone found five cannisters of film in the woods of Burkittsville, Maryland that the characters created, and the movie makers edited it down to 90 minutes. The Blair Witch Project was also my introduction to the cinematic technique some call “found footage,” “lost footage,” or “shaky cam.”   

As a result of all of the above, I now move my listing of The Blair Witch Project as the greatest horror movie ever made to one of the best experiences, I’ve ever had watching a film. It was a time and place experience that that no film maker will ever be able to replicate for me, for whatever the opposite of baggage is, as in he brought some baggage with him into that situation, I had that, and it wasn’t just an open mind. I was supercharged for this movie, because I wanted to be scared. I wanted this movie to be true, minus the murder of course, but that desire, combined with all of the above, is what made The Blair Witch Project one of my favorite movie experiences of all time. 

I’ve yet to watch The Blair Witch Project a second time, in a more traditional setting, because knowledge and facts have a stubborn way of ruining emotional experiences, and I don’t want to ruin one of the best experiences I’ve ever had watching a movie. 

The big debate at the time was whether or not The Blair Witch Project actually happened. Most of us appreciated it as a clever marketing campaign, but others believed that it was an actual event and the actors involved actually died in the film. If you said you enjoyed The Blair Witch Project back then, you were lumped in with “the believers”. I believed The Blair Witch Project for the 81 minutes it played on the screen, just like I believed in ghosts during Poltergeist, that cars could come to life in Christine, and that aliens were abducting people in Fire in the Sky. None of these movies made a dent in my overall belief system, but I thought all of them (save Christine) were great movies. When the furor over believers vs. nonbelievers died down, 86% on of the over 250,000 fans rated The Blair Witch Project positively on Rotten Tomatoes and 81% of critics did. I don’t post these numbers to say I was right, and the naysayers were wrong. I do think it validates my argument that once we gain some distance from silly arguments, we can see a good movie for what it is. 

The citizen critic can now post reviews on everything from the best horrors and comedies to the best and worst plumbers on various websites. We can recommend others watch, don’t watch; read, don’t read; and don’t even bother calling this fence specialist. There’s nothing on the line for the citizen critic, as they don’t benefit from a positive review, and they see no ramifications from a negative one. Some of us suspect that professional critics benefit from positive reviews in ways that lead us to believe the citizen critic is more honest. We’re probably wrong in most cases, but we tend to trust citizen reviews more than professional ones for this reason. The citizen critic is not afraid to let the internet know what they really think. The problem with their reviews though, is that tastes and experiences are so relative and subjective. If someone says the subject of the movie “is not real, and anyone who thinks otherwise is a fool,” they’re going to give it one star. One person’s The Blair Witch Project is another person’s THE BLAIR WITCH PROJECT!!! Comedy is as subjective as horror, and both are relative to the person, and they’re subjective and relative to our experiences in life. One citizen critic might find the humor in Peter Seller’s humor in The Pink Panther dated, but we might find their current favorite comedy too juvenile. They might find Pulp Fiction so personally offensive that they wouldn’t recommend it to anyone, and The Godfather, Citizen Kane, and Gone with the Wind might be overrated, time pieces that haven’t aged well. The point is, we can now find negative reviews for every movie, album, and electrician, and if we read them, and heed their warning, we might never watch classic films, read classic literature, or listen to some of the greatest albums ever made. As an artist who tries to tap into those familiar neuromuscular junctions, I now empathize with anyone who tries to create art. As such, I try to keep my reviews, objective, impersonal, and constructive. 

[ If you enjoy this article, there will be more available soon at The Unfunny, and be sure to subscribe to continue to read articles from Rilaly.] 

Why So Insidious?


“Why so serious?” – The Dark Knight, Christopher and Jonathon Nolan 

Why so cynical? Cynicism is truth. Cynicism is real. Scene: The cynical character confronts an optimistic, positive one. The positive character has no reply. Why does he just sit there and take it? The underlying truth is finally coming out, and the positive character just can’t handle it. We favor the cynical character, because, “He’s just being real with us.” He’s gritty, she’s so dark, and the cynical are no longer afraid to speak truth to power. The truth is that your precious, little world is awful, your neighbor is trash, and you’re probably no better. Cynicism is alarming, scary, hilarious, and so insidious.

“Harmful but enticing: seductive.” – Merriam-Webster.com’s definition of insidious.

Why so insidious? Want to write a best-seller? Bring the pain (muderporn). We readers crave a taste, a dose, and a heaping forkful of the worst elements of the worst moments of another’s life. We don’t want it too familiar, of course, yet we enjoy watching it from a distance. We may not bring it up in polite company, but if someone else does, we join in, and it’s difficult for us to hide the excitement in our voice. 

Why so violent? Violent narratives require a generous portion of brutality, but the most successful writers define it by clever and intelligent means. Undefined brutality is fine if we’re writing a mob narrative, or a historical recount of the Ku Klux Klan or Nazi, Germany, because they come backloaded with such a brutally violent history, but if we’re going to write about serial killers, we need to employ some level of poetry, symbolism, or some other form of intellect in their acts for it suggests the killer (and their writer) is surprisingly intellectual. In the cat-and-mouse game with the police, writers use law enforcement officials to define the serial killer’s intellect. “He’s obviously incredibly intelligent,” they will say at the outset, and at some point, in the chase, they say, “He’s too smart to fall for that.” If the writer can combine the killer’s savage sense of brutality with some ode to Geoffrey Chaucer, Dante Alighieri, Shakespeare, and/or Biblical references, it illustrates a shocking intellect that will lead to best-sellers, ratings, and clickbait. 

I’ve created fictional characters with whom I developed a mostly platonic relationship, and the answer to the question of what I was going to do with them didn’t involve whether or not they were going to commit violence, but how much? 

“We might develop a crush on non-violent stories,” I said to explain this predilection, “but if we’re going to fall head-over-heels in love, there has to be some violence involved, or at least the threat thereof.” 

Why so awful? We want to read/watch about awful people doing awful things to one another, with a dash of humor thrown in to further define, or even slightly contradict, their awfulness. At some point in the timeline, the awful writers began adding clever humor to add an element of the casual and the common place to their violence, and we loved it. If it’s not love we experience, it’s some complicated adherent. We’ll repeat a clever and humorous line with a chuckle. We might even knowingly invite such seductive characters into our home. We’ve all seen movies of enraged violent people, and it just doesn’t connect the way the calm, clever killers do. Look at our favorite performances, most of them involve actors portraying the most awful characters imaginable with a little bit of flair. The message to writers is clear: if you want gain, bring the pain, and it doesn’t hurt to add a little levity to their refrain. 

Why so artistic? Does art reflect society, or does society reflect art? Is society as evil as artists of modernity want us to believe, or do we interpret their attempts as beautiful works of art? Those who aren’t afraid to expose us to the truth of what’s going on in their neighborhood receive special accolades. Their exposes might be dark and negative but that’s their truth. Is it truth, or is it an embellishment intended to generate sales? I can see you, with your fingers poised above your keyboard, ready to defend your favorite book, movie, or TV show. Your reply will include something regarding how I can’t understand the plight of someone who might not experience the comfortable lifestyle I do. I’m not saying you’re wrong, but would you be so defensive if we were discussing a positive, uplifting narrative? “There’s nothing wrong with light-hearted fare, of course,” you might say, “but there’s no question that gritty, dark, and cynical are definitely more artistic.”

Why do repetitive? We love violence in our art, and we identify with cynicism as truth, but what is that truth? As we work our way through controversial, provocative portrayals of the truth, we often hear, see, and learn the same reportage, fictional and otherwise, over and over. How many times do we have to hear, watch, and read the same cynical exposés on the same institutions before we accept their portrayals as truth? How many otherwise beloved and trusted institutions in our society are the most corrupt in these narratives? There’s the member of the civil service, the man of religion, or military man you thought you could trust who turns out the most corrupt among them in our controversial and cutting edge stories. This trope is almost as repetitive as the all families are dysfunctional trope. We all understand that an author needs to introduce conflict, be it external or internal, but these tropes are repeated so often that most of us can pick out the good guys and bad guys in an ensemble narrative before the actors have read one word of the script. Through sales, we’ve encouraged storytellers to evolve to nothing but hardcore, unapologetic cynicism to appeals to our worldview. 

Why so dark, angry, and hopeless? To paraphrase a line from Cool Hand Luke, “That’s the way he wants it,” and we want it dark, cynical, negative, hateful, and violent. Most of us have no violent tendencies. We never have, and we never will. Yet, we won’t read a book, watch a movie, TV show, or play a video game that doesn’t involve at least some hint of violence? What does that say about us? If we are of a stable mind that isn’t easily influenced, I don’t think it says much, but is it human nature to think that the ultimate, or final, truth about human nature is that it’s awful, nasty, and we’re all headed for dark, gritty truth?

Why no happy endings? It wasn’t too long ago that the market demanded a happy ending, no manner how dark and gritty a fictional piece was. We enjoyed watching awful people doing awful things to each other, but we all knew that some over-the-top, big, sloppy happy ending was coming. We knew the movie would end with someone drinking an exotic, adult beverage with a tiny umbrella in it, in front of an impossibly white, sandy beach? Everyone knew that somehow, someway, it would all end happy for the players involved. It became a long-running joke. Those who concern themselves with such things say that there wasn’t one particular movie that brought an end to this, but a series of thematically complex narratives of the late 60’s early 70’s that challenged the whole idea of the necessity of happy endings in movies. If this is true, it was a long, insidious arc that led us to demand that our stories end in despair for the purpose of being true, while illuminating us about the despair around the world. When we watch happy endings now, they seem so anticlimactic that movie makers have responded by leaving one last hint that the bad guy/monster might might still be alive somewhere.  

“If you want a happy ending go Disney or some other manufacturer of dreams, cause you ain’t gonna find it here.”

I come at this from an advantageous position, because I led a sheltered life until I was about fifteen. I received a lot of grief for believing that most of humanity was good, and I still do, but when I was young and impressionable, my worldview encountered a special brand of the-world-is-junk, and a dose of everyone is a piece of junk. “You shouldn’t trust anyone outside your home,” they instructed me, “and you should probably be skeptical of them.” The contrast to everything I knew and believed couldn’t have been more shocking if it was delivered with defibrillator paddles. I initially considered their skeptical cynicism a romantic notion, and I was angry that my authority figures shielded me from the truth for so long. The more I learned this outlook, the more I embraced it, acclimated to it, and I accepted it as truth. The repetition was such that I knew if I didn’t adjust and assimilate, I would be nothing more than a naïveté who would eventually meet my demise as a result of some proverbial pack of wolves who would take advantage of it. As with all constant and repetitive messaging, it eventually reached a tipping point for me. Looking back, I probably needed that dose of cynicism to round out my wide-eyed optimism, but when the “theys” in my inner-circle continued pouring gasoline on this fire, I realized that, like uplifting positivism, there’s a point of diminishing returns of too much cynicism too. “Just because it’s awful, negative, and cynical doesn’t always mean it’s true,” I began telling my “theys” after I hit that tipping point. I don’t know if that revelation proved as shocking to them as their revelations did me, but they couldn’t come up with anything to counter it. 

When we seek the truth, we often get bounced around a bit, until we eventually find it nestled somewhere in the in-between. Are we more cynical or optimistic, or are we somewhere in-between, and what’s in the in-between? 

As the new saying goes, “If you ever want to know where you stand are as a culture, look to the major marketing firms.” They pour millions into researching human nature and the zeitgeist for the purpose of appealing to us in their marketing campaigns? When they create advertisements for their clients do they seek a truth, or something we generally perceive to be true? Marketing departments don’t necessarily seek to tell us the truth, but their extensive studies find a truth that we consider true enough to move products, and they have obviously reached the conclusion that our outlook is pretty bleak. They understand that times are tough, but their client is here to help. If we just purchase their new and improved product, we’ll find our days and nights bigger, brighter, and more productive, because we’ll have more time to do what we always wanted to do. They pay attention to our intricacies, and they’re saying that we have a negative, cynical and all hope is lost mentality. It’s The Beatles, “It’s getting better all the time. It couldn’t get much worse.” It’s Dickens’ “It was the best of times. It was the worst of times.” It’s the in-between.

I haven’t poured tons of money into extensive research on humanity, but I think we could all use a healthy dose of something else, and it doesn’t have to be uplifting. It can’t be, because uplifting is cringe, but it could be something different. It could be something dotted with refreshing honesty without being overly cynical. It can also be something other than the college thesis paper, or dissertations, writers insert into every song we hear, and every TV show and movie we watch. When I watch these over-the-top insertions, I can’t help but think, “Hows about we just go for entertainment, so we can forget the serious, deep, and the meaningful for just a moment?”