The Quiet Quirky Clues to Our Core


A baby, in the arms of her father, watched a line of adults proceed by her in church. She watched them proceed past with little interest. She watched them as I watched her, both of us looking at nothing until something caught our eye. Something caught her eye. She went from absently looking at people to intense focus. I turned to see what caught her attention. It was another daughter being held by her father in a different manner. The watcher and the watchee locked eyes for a couple seconds, and the moment passed, or so I thought. The watcher then wriggled herself into another position. “What are you doing?” her father whispered, looking down at her movements and adjusting his arms according to her wishes. When she was done finagling her fathers’ arms to her wishes, she ended up in the exact same position as the watchee in her father’s arms. I found her exposé into the human condition fascinating, because it suggested that keeping up with the jonses is just plain human nature, as opposed to learned behavior.

What does it mean? Does her mimicry reveal our innate need to achieve conformity, or the thought that we, even when very young, believe everyone else is doing it better?

***

Ever shake hands with a young kid, say seven-to-nine-years-old? They put their hand out vertical, but they add no grip, and their completion of the ritual is almost robotic. Adults apply meaning to this superficial, symbolic ritual. Kids just do what they’re told, the way we did when we were kids. They don’t know any better, we do. Yet, if we know better, what do we know? We think we gain special insight into a man by the way he shakes another man’s hand, but what do we gain? How hard is it to fake a great handshake?

“I never respected a man who didn’t shake a man’s hand,” my father-in-law said. “If a fella gives you a firm, but-not-too-firm handshake, and he looks you in the eye while he’s doing it, you know he’s a man’s man, and a man you can trust” 

“Fair enough,” I said, “but can it be faked?” It was a leading question, but I was also so curious about this staple of the insightful man’s definition of a man he thought he could trust on sight. 

“You can feel it,” he said.

That seemed preposterous to me, but he had a closing tone that suggested further interrogation on my part would be viewed as disrespectful. It was not my intention to be disrespectful, as I knew this man knew ten times more about reading people than I’ll ever know. He spent a forty-year career learning the difference between honest people and deceitful ones, and he was, by all accounts, very good at his job. 

I didn’t think my other questions were disrespectful, but the more I thought about it, the more I realized that they were leading questions that asked him if he knew how wrong he was. So, I just shut it.

If I continued down this path, I would’ve told him about the weasel I met who knew how to shake a man’s hand, and he was so good at it that I thought, ‘Now that’s a handshake.’ I never put much stock in handshake readings, but this man had such a great handshake that it influenced my first impression. The weasel then spent the next twenty minutes trying to find creative ways to get me to part with my money. Piece of junk is what he was, but he had a nice, firm handshake, and he looked me in the eyes while he did it. I’ll give him that.

What does it mean? We think it’s a little cute that a young one doesn’t understand the complexities involved in the hand shake, and we dismiss the child’s failure to provide any data to our information-gathering exercise. As we age, we learn that a proper handshake conveys trust and respect, but some of us learn how to fake this customary ritual to mislead people. Relying on the knowledge we’ve attained from the meaning behind a great handshake is flawed. I’d much rather talk to them, watch them, and read them to learn the refrain in their brain.

***

“I wish I had all the money and love that guy had,” a young feller said referring to an NBA player who happened to be the son of a former NBA player. To paraphrase the Tina Turner song, What’s [Money] Got to do With It? Money can buy us all sorts of things, but there comes a point when the power of money ends.

At some point, money becomes an afterthought. Once we have enough money to support us for the rest of our lives, it’s “one less thing to worry about,” as the Forrest Gump character said. Name recognition is another powerful tool, as it can open doors for us, but once we’re in, we’re in. What do we do then? If we don’t have game, at some point, no one cares what our name is. Money can’t buy respect from our peers in school, at the workplace, or on the court. That’s where names are made and lost. When we fail, money won’t help people forget. Love and an excellent support system are the coin of the realm there. When I failed in school, the workplace, and in athletics, I would’ve loved it if someone said, “You’re going to fail, it’s what we do, it’s what we do the moment after we fail that defines us.” I would’ve also loved it if they added, “And when you fail, just know that you have me, the person who cares more about what happens to you than anyone else in the world, standing right behind you.”

What does it mean? We all know those cynical types who think that in one way or another, money solves everything. My guess is this is said most often by cynical types who never had any, because it is an excellent excuse to explain to ourselves why they haven’t measured up. We could list all of the players in our culture who never had a dime growing up, but that would be redundant. We all know that money does not help us deal with momentary failures, but we have to admit that if we didn’t have what we believed to be a quality excuse those temporary failures could crush us. If quality excuses help us get over speed bumps, what do we do then? Most of the successful people, I’ve met tell me stories of their no-money, no friends in high places rise, and I’ve heard a number of tales that detail trials and errors, and rock bottom, insomnia-rich, where-do-I-go-from-here failures that eventually lead to success. “How?” will be your first question, and your second question will be an unspoken, “What’s the difference between you and me?” Where did their inner drive come from? Their answers will usually be a frustrating amount of nothing really, except that they had an unwavering spirit behind them, often a parent, who provided support, guidance, love, and a whole bunch of other elements that taught them that momentary failure is nothing more than a learning experience.

***

I hear parents rewrite their past all the time at their kid’s baseball games. Mythologizing ourselves into an ideal image is just kind of what we do when we’re watching our kids play ball. This “They’re not as good as we were,” mentality helps us control the narrative of our lives by highlighting our character-defining moments to attempt to rewrite our character. Yet, when we’re telling our kids about the seminal, pivotal memories of our lives, how often do we “misremember” key details that never made it into our highlight reels? When we see our kids act in a somewhat less than aggressive manner, we’re despondent. “That’s not how I did it!” we say. Is that true? It is, because it’s how we remember it. It’s possible that we remember it correctly, but it’s more probable that we remember our highlight reels as opposed to our reality. It’s also possible that we’ve rewritten our past so thoroughly that that is genuinely how we remember it. I do this, you do it, we all do it. Our grandparents probably did it to our parents, our parents do it to us, and we do it to our kids. It’s so common that we could probably call this chain of rewrites human nature at this point. 

What does it mean? Our rewrites are an attempt to correct the past that we think might help us correct our present and future. They’re not lies, however, as we genuinely believe them after reviewing our highlight reels. Yet, the best rewrite we could possibly write is the one in which we try to escape the clutches of this chain. It could alter our kids future if we rewrote the mistakes our parents made with us. We may not want to recount our failures for them, but we could talk about how we dealt with adversity, moments of embarrassment, and humiliation. We could offer them a love and support rewrite that includes our own version of the “And when you fail…” note of support listed earlier that we wish our parents offered us?    

***

Alan “the neighbor” offered Ben “the neighborhood teenager” some advice on his game. The Ben, in our scenario, forgot everything Alan said two seconds after he’s said it, which made Ben the perfect repository for Alan’s otherworldliness worldliness. I wanted to tell Alan to “Save it” about halfway through his spiel, because other, more prominent types in Ben’s life offered him similar advice, and he didn’t listen to them either. Ben was all about achieving independence, or at least a level that made him immune to responding to advice. I didn’t say anything, because I knew this really wasn’t about Alan helping Ben improve his game. Allen just wanted to display his unique understanding of the human condition to us.

What does it mean? We all offer one another advice, and we all politely avoid listening to those who are kind enough to offer us some advice. Not only do I know people who act this way, I know I am one of them. There are a variety of reasons and excuses for why we don’t listen to anyone, but my advice to people who give advice is, “Save it! No one’s listening.” That’s dumb advice I know, because when we spot a flaw in someone’s game, or in someone’s life, some of us sincerely want to help them, and we can’t avoid trying to prove the knowledge we’ve attained along the way. The problem with us hearing such advice is that most of us believe doing the same thing over and over will eventually produce different results.  

***

We all try to help one another when we spot flaws, but you ever tried to get a senior citizen’s mind right on a passion project of yours? When I watch it happen a big, neon-flashing “SAVE IT!” crosses my mind. You have an opinion, we have an opinion, and the only thing that keeps some of us going is the belief that their opinion is uninformed, because it goes against our sources. Before we go about getting their mind right however, we might want to consider the demographic of our audience. Marketers have what they call a key demo, and they pay big bucks for ad space in a show that appeals to audiences between the ages of 18-49, because their intense market research suggests that they’re still susceptible to suggestion.

When we’re under 18, we’re even more susceptible to suggestion, but we don’t have any money. The 49+ demo have all the money, but advertisers don’t waste the corporation’s time or money trying to persuade them, because through market research they’ve learned that the 49+ mind is already made up. I’ve met the anecdotals, my aunt was an anecdotal. She thought adhering to the prevailing winds of change gave her a more open-minded presentation, and she hoped it made her appear fresh, hip, and younger. It didn’t, but she got a lot of mileage out of being anecdotal. Generally speaking, the +49ers stubbornly adhere to the patterns they’ve developed, and all the routines and rituals they’ve had for a majority of their lives.

What does it mean? Market research dictates that most of the 49+ demo is so loyal to the products they’ve consumed for years that they’re branded. So, go ahead and tell them your opinions, because that’s your right, but just know that you’re probably wasting your breath if you think you’re going to get their minds right on your pet topic, because they’ve aged out of anyone ever changing their mind on anything. If you disagree, go ahead and ask someone who spends millions trying to tap into the culture and reach the widest audience possible. The marketing agencies, and various marketing departments of corporations have decided that pouring millions into advertising to +49ers is equivalent to pouring money down the drain.

Once you’ve arrived at your conclusion, you might want to join me in my quest to get marketing teams to stop directing a portion of their advertising budgets to streaming services. If that fails, we should focus on getting them to offer a +49 opt out on button on commercials for those who’ve aged out of the key demo, because their beloved fast-forward thumbs are developing callouses.

My Advice, Don’t Follow my Advice


“Try to find someone nice!” is the advice I give young uns. They won’t listen, and we know they won’t, because we know we didn’t. We had to get over our attraction to the naughty first. The naughty are just more fun and fascinating, and they’re mean. No matter how hard “they” try to redefine funny, mean is just funny, when it’s not directed at us of course. Their violations of social protocols and etiquette, aren’t just funny they’re relatively informative, in the sense that their exaggerations of the opposite teach us a lot about ourselves. Nice comes in very low on our mate-o-meter when we’re young. Nice usually comes after all the bad boys and girls beat us down.

“I don’t want to play games,” we scream, they scream, and we all scream for ice cream. “I hate the games people play, and I try to avoid drama.” Then why did you date them? We dated them, because even though they were jackballs to everyone else, they were actually pretty nice to us, for a time and in small doses, and that made us feel special. We also enjoyed the vicarious attachments people made with us when we were around the mean and naughty. After dating those who made us laugh so hard that we cried, and cried so hard we laughed, we eventually decided to go out with someone who did nothing more than say something nice to us while we were watching TV with them, someone who appeared to enjoy cleaning the living room with us, and preparing a barbecue for a family reunion. We found ourselves opting for the stability and sanity of the nice. Some might call that boring, and that’s fine with us after everything we’ve been through. My advice is to date the tumultuous types for all of the excitement and fun they bring, but make sure to break things off before you start hearing substantial calls for commitment.

Save Your Money, Man, Save Your Money   

Those wild, good times cost money too, and the good times never last as long as we think. It’s Oh-So-Good right now, and we have no reason to believe it won’t last.

Someone pays us, and we don’t deserve it. We earn it! We earn it every day, and in every way. We work as hard as we play, but there will come a day when that will fade away, and things will happen. Things always happen, that’s the thing about things. They slap us from so many different directions that some of them aren’t even listed on Google Maps. What happened?

Save your money man. Save for that day. “Save 10% of every paycheck,” they say. Others suggest we save the equivalent of three-months of our salary. Both those figures are low, far too low for me, but I’m a saver. Most people can’t, or won’t, save, and living the spartan lifestyle in the present just seems like a waste of life. Carpe diem, seize the day, and save until the end of the year. When we do the latter, and it’s “all good”, we blow it all. 10% and three-months salary is a decent compromise for them. “It’s just money,” they say, “and I would rather live a life of fun and adventure than have a nest egg. Plus, isn’t money the root of all evil?” It is, if you have it. When we don’t, we see it as the necessity it is, and we learn the definition of penniless powerlessness. We’ll also learn what it feels like to depend on others for everything, and dependency can be humiliating. It almost makes us feel like a child all over again. My advice, do everything you can now, when times are good, to avoid slipping into that spiral.    

We should’ve and could’ve spotted the spiral before it started to swirl. We know that now, and we see the pivot points now that could’ve changed it? If we had the foresight, we never would’ve gone left instead of right or right instead of left, at that crossroad.

Think about where we would be right now if we had some foresight? If I only applied for that job/promotion that I didn’t think I was qualified for, but I probably was. I mean look who ended up getting it. If I had older siblings, better parents, and I made more friends, or dated more often just think what I could be now. And college, college! If I paid more attention in college, my life would be oh-so different. We can’t stop thinking about how that person, equally qualified, landed our dream job or promotion, because they threw a relatively worthless degree in basket weaving at the “theys”. The best explanation I’ve heard for why this happens is that attaining that sheepskin displays perseverance.

Experience teaches us two things, college degrees don’t mean as much as we thought they did, and it’s better to have one than not. But, and there’s always a butt, how many of us would probably be in almost-the-exact-same-space we’re in right now, if we attained the golden ticket? How different are the lives of the college graduates in our peer group? Generally speaking, they got a job, and we got a job. Even with all that, there’s a super-secret part of us that thinks if we just paid more attention in Mr. Crippen’s Astronomy class, we could all be astrophysicists by now. It’s possible, of course, but it’s more likely that if our academic accomplishments landed us a job on the Starship Enterprise, we’d probably end up a red shirt sent to investigate the spiky colorful plants that shoot out deadly spores.

The Bonkers

Avoid “The Bonkers” if you can. Our parents introduced us to the Bonkers multiple times. The Bonkers were our parents’ friends, which pretty much means our parents were bonkers too, as opposites don’t always attract. Some of the times, people make friends because they share a worldview, and some of the times it’s happenstance, but commonalities often weave their way into friendships. The Bonkers have ideas about how the world works, and their ideas are always nuanced approaches that are subjective to their worldview, fascinating, and wrong. If my parents were bonkers-free, they would’ve stepped up on The Bonkers at some point and said, “Hold on, that, right there, is just insane. I know you’re not willing to die on that hill, but if the Chinese are correct in saying that every adult leaves a mark on a child, I don’t want that influencing my child.”  

The primary characteristic The Bonkers share is resentment. They have an explanation for why they didn’t achieve in the shadow of their boogeymen. They were the child who didn’t get enough attention, who became an adult that was cheated out of the system for a reason so bizarre they feel compelled to repeat that reality-shattering explanation at every outing. In reality, they didn’t have the talent, ingenuity, wherewithal or perseverance to make the big bucks, and they spent their lives characterizing, and re-characterizing, those who do. I met their boogeymen more than once, and I knew some of them. When I unmasked them, I learned they weren’t the boogeymen of The Bonkers’ resentful narratives. They didn’t have near the money, power, or influence detailed in The Bonkers’ tales, and they didn’t make calculated moves to hold the little guy down. They were just as insecure, normal, and common as the people telling their tales. To move these findings from slightly funny to hilarious, I learned that most boogeymen have their own boogeymen. 

One of the best little tidbits I’ve ever heard came from a total wreck of a person. She said, “You raise a child to a certain point, and no one knows  where that ends, but at another point you learn to stop raising them and start guiding them.”

Another friend of mine dropped this nugget, “The number one rule to parenting is to spend time with your children and be there for them. The best element of my dad’s inept parenting was that he always made time for me. He made so many missteps and unforgettable mistakes, but he was always there for me. You’re going to make mistakes with your kid, we all do, but if you spend time with them, it will edit and delete some, if not all, of your mistakes.” Time, in other words, heals all wounds. 

How much time do we have for them? How much time do we have in general? Most narcissists are so into “me time” that they should’ve entered that data into their reproduction algorithm before going down that hole. Is it more narcissistic to require more “me time” or more time? We don’t even know the definition of narcissism, but we’re all narcissists and none of us are. “Yeah, you’re talking about that other guy.” 

I’m a storyteller, and I tell stories the way others play chess. I appreciate the fact that readers want a streamlined point of focus, but I cannot help considering the other side. When someone provides me a story from their day, I immediately think about the other side. (For those who want friends in life, don’t do this. People don’t like this. They want you to side with them in their story.) Learned, intellectual types suggest that it’s impossible for us to be objective, this is what learned, intellectual types call hyperbole. Of course total objectivity is difficult to difficult to achieve, but that doesn’t mean we shouldn’t try to achieve it. Some don’t, and when I hear their stories, I can’t help but think about this situation from the other person’s perspective.  

When we tell our story, it’s filled with faults and variables. We’ve all had primrose paths and well-marked minefields on the map of our crossroads, and most of us chose the well-marked, yet uncharted minefields. When we detail for our children the ramifications and consequences of our actions, we conclude with, “But I know you’re not going to listen to me, because I didn’t listen to my dad. Your best scenario is to experience everything yourself, then remember what I said here today. If you learn to couple your experiences with my advice, as I did with my dad’s, you might turn out halfway decent.” He listens to me now, at this age. That will change, of course, but our job is not to build the structure, it’s to create a foundation from which they build.

Find Your Own Truth


“You need to find your own truth,” Ray Bradbury said to a caller of a radio show on which he was a guest. Mr. Bradbury expounded on the idea, somewhat, but he remained vague. He said some things about following the lead of influential masters of the craft, and all that, “But you’ll eventually need to find your own truth,”

We loathe vague advice. We want answers, thorough and perfect answers, that help us cross bridges. We also want those answers to be pointed and easy to incorporate, but another part of us knows that the seeker of easy paths often gets what they pay for in that regard.

When we listen to a radio show guesting a master craftsman, however, we expect nuggets of information to unlock the mystery of how a master craftsman managed to carve out a niche in his overpopulated craft. We want tidbits, words of wisdom about design, and/or habits we can imitate and emulate, until we reach a point where we don’t feel so alone in our structure. Vague advice and vague platitudes feel like a waste of our time. Especially when that advice comes so close to our personal core and stops abrupt.

Ray Bradbury went onto define his vision of an artistic truth as he saw it, as a guest on this radio show, but that definition didn’t step much beyond the precipice. I tuned him out by the time he began speaking of other matters, and I eventually turned the channel. I might have missed some great advice, but I was frustrated.

After I heard the advice, but I went back to doing what I was doing soon after hearing it, because he didn’t give me what I wanted and needed at the time. It did start popping up when I was doing something, and then it started popping up when I started doing something else. The advice initially felt like useless new-age advice we give to confused souls looking for guidance. It felt like sage advice from some kind of guru who never figured out how to succeed within normal structures in life, so he began dispensing gobbledy gook that others should interpret but never can, so they just label the guru a spiritual guide, because they don’t know what else to call him.  

It might take hours, it might take weeks, but this idea of an individual truth, as it pertains specifically to artistic vision, becomes applicable so often and, in so many situations, that we begin to chew on it and digest it. Others may continue to find this vague advice about an artistic truth nothing more than waste matter –to bring this analogy to its biological conclusion– but it begins to infiltrate everything the eager student does. If the advice is pertinent, the recipient begins spotting truths what should’ve been so obvious before. They begin to see that what they thought was their artistic truth, and what their primary influences considered true, is not as true for them as they once thought.

Vague advice might seem inconsequential to those who do not bump up against the precipice. For these people, a platitude such as, “Find your own truth” may have an “of course” suffix attached to it. “Of course an artist needs to find their artistic truth when approaching an artistic project,” they say. “Isn’t that the very definition of art?” It is, but if we were to ask an artist about the current project they’re working on, and its relation to their definition of an artistic truth, they will surely reply that they think they’re really onto something. If we ask them about the project after they finish the piece, we will likely receive a revelation of the artist’s frustration in one form or another, as most art involves the pursuit of an artistic truth coupled with an inability to ever capture it to the artist’s satisfaction. Yet, we could say that the pursuit of artistic truth, coupled with the frustration of never achieving it, provides more fuel to the artist than an actual, final, arrived-upon truth ever could.

Finding an artistic truth, involves intensive knowledge of the rules of a craft, locating the parameters of the artist’s ability, finding their formula within, and whittling. Any individual who has ever attempted to create art has started with a master’s template in mind. The aspiring, young artist tries to imitate and emulate that master’s design, and they wonder what that master might do in moments of artistic uncertainty: Can I do this? What would they do? Should I do that? Is my truth nestled somewhere inside all of that awaiting further exploration? At a furthered point in the process, the artist discovers other truths, including artistic truths that contradict prior truths, until all truths become falsehoods when compared to the current artistic truth. This is where the whittling begins.

In a manner similar to the whittler whittling away at a stick to create form, the storyteller is always whittling. He’s whittling when he writes. He’s whittling when he reads. He’s whittling in a movie theater, spotting subplots and subtext that his fellow moviegoers might not see. He’s whittling when we tell him about our experience at the used car dealership. He’s trying to get to the core of the tale, a core the storyteller might not see.

“I could tell you about the greatest adventure tale ever told, or a story that everyone agrees is the funniest they’ve ever heard,” she says, “and you’d focus on the part where I said the instead of the.” The whittler searches for the truth, or a subjective truth that he can use. Is it the truth, or the truth? It doesn’t matter, because he doesn’t believe that the storyteller’s representation of the truth is the truth.

Once the artist has learned all the rules, defined the parameters, and found his own formula within a study of a master’s template, and all the templates that contradict that master template, it is time for him to branch out and find his own artistic truth.

The Narrative Essay

Even while scouring the read-if-you-like (RIYL) links the various outlets provide for the books I’ve enjoyed previously, I knew that the narrative essay existed. Just as I’ve always known that the strawberry existed, I knew about the form some call memoir, also known as literary non-fiction or creative non-fiction, but have you ever tasted a strawberry that caused you to flirt with the idea of eating nothing but strawberries for the rest of your life? If you have, your enjoyment probably had more to do with your diet prior to eating that strawberry than the actual flavor of the inexplicably delicious fruit. In the course of one’s life, a person might accidentally indulge in a diet that leaves them vitamin deficient, and they might not know the carelessness of their ways until they take that first bite of the little heart-shaped berry.

“You simply must try these strawberries,” a co-worker said in a buffet line at the office. I have always loved strawberries, but I didn’t even notice these particular strawberries in the shadow of the glorious array of meats and carbs at the other end of the buffet. While I stood there, impatiently waiting for the slow forking procedures some have for finding the perfect piece of meat, she gave me a look. “Just try them,” she said. I did.

Prior to eating that strawberry, I knew nothing about chemical rewards the brain offers for fulfilling a need, and I didn’t know anything about it after I took that first bite either. The only thing I knew, or thought, was that that strawberry was so delicious that I experienced a temporary feeling of euphoria. I piled some strawberries on my plate, and ate a couple of them, but the line was so slow that I was allowed to eat a number of the strawberries on my plate before progressing. I normally do not do this, and I normally loathe those people who do. I prefer to assemble a meal for myself and wait until I’m at a table before I even take my first bite. My co-worker was so insistent that I try one, that I bit into to one to indulge her.

“These things are glorious,” I said.

“What are?”

“The strawberries.”

“Oh, right,” she said. “I told you.”

The sixth and seventh strawberries were as glorious as the first few, and before I knew it, I was gorging on the fruit when another friend behind me, in the buffet line, informed me that I was holding up the line.

At this point, the reader might like to know the title of the one gorgeous little narrative essay that spawned my feelings of creative euphoria. The only answer I can give is that one essay will not quench those suffering from a nutrient depletion any more than a single strawberry can. You might need to gorge on them in the rude, obsessive manner I did that day in the buffet line. One narrative essay did not provide a eureka-style epiphany that led me to understanding of all the creative avenues worthy of exploration in the form. One essay did not quench the idea depletion I experienced in the time-tested formulas and notions I had of the world of storytelling. I just knew I needed something more and something different, and I read all the narrative essays I could find in a manner equivalent to the effort I put into exploring the maximum benefits the strawberry could provide, until a grocery store checker proclaimed that she never witnessed anyone purchase as many strawberries as I was in one transaction. She even called a fellow employee over to witness the spectacle I laid out on her conveyor belt. The unspoken critique between the two was that no wife would permit a man to make such an exaggerated, imbalanced purchase, so I must be a self-indulgent bachelor.

An unprecedented amount of strawberries did not provide me with an unprecedented amount of euphoria, of course, as the brain appears to only provide euphoric chemical rewards for satisfying a severe depletion, but the chemical rewards of finding my own truth, in the narrative essay format, have proven almost endless. The same holds true for the rewards I’ve experienced reading the output of others who have reached their creative peaks. I knew narrative essays existed, as I said, but I considered most to be dry, personal essays that attempted to describe the cute, funny things that happened to them on their way to 40. I never thought of them as a vehicle for the exploration of the answers to our abundant questions on how to be, become, and live in  the stories written by those authors who accomplished it.

It is difficult to describe an epiphany to a person who has never experienced one or even to those who have. The variables are so unique that they can be difficult to describe to a listener donning an of-course face. More often than not, an epiphany does not involve the provocative shock of unique, ingenious thoughts. My personal definition involves all of the of-course thoughts nestled among commonplace events and conversations that one has to arrive at by their own accord. When such an explanation doesn’t make a dent in the of-course faces, we can only conclude that epiphanies are almost entirely personal.

For me, the narrative essay was an avenue to the truth my mind craved, and I might have never have ventured down that path had Ray Bradbury’s vague four words “Find your own truth,” failed to register. For those who stubbornly maintain their of-course faces in the shadow of the maxim the late, great Ray Bradbury, I offer another vague piece of advice that the late, great Rodney Dangerfield offered to an aspiring, young comedian: “You’ll figure it out.”

If advice such as these two nuggets appear so obvious that it is considered unworthy of discussion, or the reader cannot see how to apply it, no matter how much time they spend thinking about it, adding to it, or whittling away at it to find a worthy core, I add this: You’ll either figure it out, or you won’t.