The Habitual Howling Hierarchy


“I have nothing to complain about!” Melissa yelled as if volume made her grievance more grievous. She was employing irony, and she was winning! Complaining is what Melissa did. It’s what we all did, and if you wanted in you had to learn how to complain about something, even if that something involved the crushing burden of having nothing to complain about.

Our complaints often had something to do with the inhuman monolithic corporation we worked for that didn’t pay us enough, offer us enough benefits, or care that we were trapped behind a computer for ten hours a day, four days a week. Those of us in the inner circle of our inner circle learned to cycle out and complain about everything. There was no regular menu of complaints from which to choose, and there were no specials of the day. Complaining was just what we did. 

“Complaints are like orifices,” Brian said to try to ingratiate himself with the group, through ironic, observational humor that matched Melissa’s. “Everyone’s got them, but we complain about not having more.” Unfortunate to Brian’s legacy, his little joke didn’t land, because we had an unspoken rule that we don’t complain about complainers, until we’re complaining about their constant complaints behind their backs. 

Complaining is such a vital component of our being that it’s just something we do. We complain about how bored we are in the beginning, we complain about school, the workplace, and in our final decades on Earth, we complain about our lack of health, until it goes away.  

If there is an afterlife, and we are introduced to absolute, unquestionable paradise, we will probably be blown away by it, initially, but we’ll get used to it after a while, and we’ll find something to complain about. “Have you noticed that they provide Black Duck umbrella picks for our cocktails here? I hate to complain, but it’s just such a huge step down from the OGGI cocktail umbrellas to which I was accustomed.”

If we have nothing to complain about, our brain will make something up just to justify its existence.

How often do we think just to avoid boredom, and thinking about how to complain about something is far more interesting than realizing how good we have it. Thinking about how good we have it kind of defeats the whole purpose of thinking. 

“That sounds like first world thinking.” It is, but I’m guessing that there are plenty of third-world citizens who complain about stupid stuff too. 

*** 

My friends’ parents enjoyed complained about the state’s college football team, until the team started winning. At that point, they complained about having nothing to complain about. I didn’t realize it at the time, but we were all complaining about a college football team that proved to be one of the most successful programs for that span of time. Our complaint was that our team didn’t win the national championship every year. 

His parents did this, my dad did it, and we all grew up complaining about it. “We were so close!” we’d complain. “I’d rather finish 0-fer than get that close again,” was our common complaint. Their complaints were so unrealistic they were funny. I laughed at them from afar, but I also laughed at them from above, as I considered some of their complaints so foolish, until I watched my son’s second grade baseball team. 

When those seven-eight-year-old children played baseball, they made errors, and I had to stifle my snarky comments. “Of course he didn’t catch that ball,” I thought, “not when it was coming right at him, and it could’ve won the game for us.” I will provide this space right here (            ) for you to  criticize me, slam on me, and analyze the deficits of my character. I deserve it, but I just could not click that hyper-critical, “I could do better. Even at their age, I wouldn’t have done that” portion of my brain off. I wouldnt have done better, and I knew it, but I couldn’t tell me that, not in the moment.  

We’ve all seen videos of parents overreacting saying such stupid things at their child’s game, and what we see probably isn’t even one one millionth of the times it’s happened. We’ve all seen those viral videos of parents screaming their heads off over the dumbest things, and we found them disgusting, sad, and hilarious. And I would’ve agreed with every single one of your characterizations of these people, until I became one of them. I didn’t unleash any of these thoughts, and to my mind no one knew how unreasonable and unfair I was, but those thoughts were in there, percolating their way to the top.

I could take a couple of errors here and there, as I wasn’t so demanding of perfection that I ignited over every single error, but there was always that one error, that over-the-top error, that just broke the dam for me. I’d leap to my feet and take my dog for a walk to get as far away as I could from everyone. I didn’t want anyone knowing what I was thinking.

All I can say, in my defense, is I’ve been watching sports and screaming things at TVs for as long as I can remember. I learned that we fans don’t have to sit quietly in the comfort of our own home when athletes are engaging in inferior play. I took those unfair and unrealistic expectations of college-aged images on TV to seven and eight-year-olds trying to play baseball. I never said anything aloud, and I knew my thoughts were unrealistic, unfair, and obnoxious, but I couldn’t stop thinking them after all those years of conditioning.  

When our favorite college football team actually started to win so often that they won three national championships in four years, my friend’s family didn’t celebrate our victory, they were bored. Bored? Yes, bored by all that success. I knew this mentality so intimately that shortly after the Cubs won the World Series, I warned my friend, “This is really going to put a dent in your favorite team’s fan base.” Why? “Because the Cubs were lovable losers, and Cubs’ fans enjoyed complaining about them year after year. Every Cub’s fan could recite the rolodex of reasons why their beloved team hadn’t won a World Series for 100 years. The Cubs actually winning the World Series will turn out to be a poor business decision on their part. You watch.” I turned out to be wrong by a matter of degrees. Most Cubs’ fans are still loyal, more loyal than I thought they’d be, but they lack the fanatical fervor that the complaints about them not winning once fueled.

When our favorite college football team finally beat our inter-conference rival in resounding fashion, I celebrated each touchdown as if it was the first in a very tight ball game. 

“Why are you still cheering this game on?” my friend’s dad asked. “It’s a blowout.” 

“I don’t know,” I said, “But it might have something to do with all the pain they’ve caused us for decades. It feels like it’s finally over.” 

“It’s still a blowout,” he said. “It’s a boring game.” It took me a long time to realize if this guy couldn’t complain about a game, he wasn’t all that interested in watching it. That victory was so complete that he didn’t have anything to complain about, and he basically had no reason to watch it anymore.  

If I were to dig far too deep into this superficial element of life, I might say that complaining about sports so much that we’re screaming at the images on TV, and becoming so irrational about something we cannot control, is actually quite healthy in that it provides a non-confrontational outlet to unleash our anger and frustrations in life, as long as we don’t take it out of the home and into the public realm at our seven-to-eight-year-old’s baseball game. 

*** 

“You can change his name if you want, and I won’t be offended,” a breeder said after I drove nine hours to pick up the puppy I just purchased from her. I was so sure she was being sarcastic that I said:

“Well thanks, that’s awful nice of you to allow me to name my dog?” in a tone I considered equally sarcastic. The breeder gave me a look to suggest our connections weren’t connecting.

Wait, do people actually keep the name you choose for the pets they purchase from you?” I asked her. She said she didn’t know, but she wanted us to feel free to change it.  

I already had that eight-week-old puppy’s name picked out. I knew the name the breeder chose, as she listed it in the online listing, but I never even considered the idea that she might be offended by the idea that I would change it. She lived nine hours away, so we would never see her again. How and why would she be offended by this, and why and how would I care if she was?  

When we purchase a puppy, we plan on keeping it for 12-14 years. Why would anyone want to keep the name someone else chose for it? That is so foreign to my way of thinking that I just thought everyone but the rare exception changed the name. I was shocked to learn how wrong I was. Since that interaction with the breeder, I began asking my fellow pet owners how they arrived at their dog’s name, “How did you pick that name, I like it?” I’d ask in the most polite frame I could.

A surprising number of people said, “It was their name when we purchased them.”  

“You know you can change it right?” I asked. “Do you know how surprisingly simple it is?” Dog lovers know that dogs have unique personalities, but do they know that those personalities are not tied to their name? If we were to try to change a human’s name, say when they’re twelve-years-old, that would be a complicated procedure that would confuse the kid so much that we wouldn’t even think of doing it, except in rare cases.  

Dogs don’t cling to names the way humans do. They adapt so quickly that a name change can be accomplished quickly. We did it in about two days with that puppy we purchased from that breeder, and it took about a week for the eight-year-old dog we purchased a year before.    

“I know, I know…” my fellow pet owners said when I told them how easy it was to change a dog’s name. Some tried to explain why they felt the need to keep the name, but most just left it at “I know, I know…”  

I don’t know if people lack creativity, if they don’t want the hassle of being creative, or if they fear they won’t be able to successfully change their pet’s name, but I met a family who purchased a rabbit and kept that rabbit’s name. “Does a rabbit even come to you when you call it?” I asked within my ‘Why didn’t you just change its name?’ frame.  

“It does,” they said after debating among themselves. “But only when it wants to. He doesn’t come to you every single time you call him, as a dog would.” That debate involved family members who didn’t want to concede to the uncomfortable theme of my question that rabbits aren’t intelligent enough to know the difference.  

“So, why didn’t you change the name?”  

They never answered with thorough and complete conviction, but they did try to convince me that their rabbit was far more intelligent than I knew, which I interpreted to mean that they didn’t want to insult the beloved Binky the Bunny by arbitrarily changing his name to something they wanted it to be.  

I conceded that I didn’t know how intelligent a rabbit was, but I said, “Who chose the name Binky? Do you think that sixteen-year-old pet store employee had greater insight into Binky’s being, his personality, and how he wanted to be identified?” 

“He is Binky the Bunny,” they said. “That’s who he was when we purchased him, it’s why we purchased him, and it’s who he is now.” The other family members liked that answer so much, because it suggested that they, as a family, respected and liked Binky so much that by keeping the rabbit’s name it paid homage to his heritage and ancestry so much that they wouldn’t alter that by enforcing their will on him. There was also an implied notion that the move from the pet store to their home was so confusing and traumatic that they didn’t want to add to that by forcing Binky to adapt to their personal preference of a name. They didn’t say this, but they implied that they didn’t change the rabbit’s name, because they wanted him to know that his past mattered to them too.  

Twenty years ago, I may have continued to argue against what I considered holes in their argument with the tenacity of a terrier on an ankle, but the smiles of joy surrounding me that day suggested that not only was my war against Binky unwinnable, but if I did somehow achieve some definition of victory my only prize would be a diminishment of those smiles.  

*** 

“Why are you loyal to them?” a friend of mine asked. “They’re not loyal to you.” My friend said this when I told him that I just finished the year with no absences, no tardies, and the best quality scores I’ve ever accomplished as an employee. My uninformed guess is that this argument has probably been going on between employee and employer for as long as man has been employed by other men, but my Depression-era dad argued: 

“No, that’s new to your generation, and probably a generation before yours, but we felt lucky to have a job.” Subjective critics of the modern era back my dad, “Companies and corporations actually cared about people back then [during The Depression and in the immediate aftermath]. Back then, employers kept people fed, happy, and alive. Businesses cared about people more back then. They paid more and gave better benefits back then. Now it’s all about the shareholders.”  

‘So, you’re saying that The Depression-era companies and corporations didn’t have shareholders?’ I would ask those critics. ‘Or are you saying that they didn’t worry about them back then? Was that what led to The Depression? No, I know it didn’t, but did they worry about regaining the trust of the shareholders back in the aftermath of The Depression?’ My guess is the system was much more similar to the system we employ now than the subjective critics know.  

“If you’re lucky enough to gain employment,” my dad taught us, “You stay with that employer for life.” That obviously didn’t penetrate, as my brother and I had numerous jobs before we landed great ones, but we met several fellow employees along the way who bought into my dad’s philosophy. Yet, we also found that their decades-long tenure at the company was not formed entirely by loyalty as much as it was fear. There were some who were loyal, some who were extremely loyal, but most of them stayed at the job that was no longer rewarding because they feared that they couldn’t do anything else, they were just happy to have a job, and they adjusted their life to how much money they made in that job.  

The subjective, cultural critics examine the system from the position that most corporations are evil and selfish. They embody this argument with the comparisons of CEO salaries compared to the average worker’s salary. To which I ask who is more valuable, valued, and replaceable? They would avoid this argument by complaining that most CEOs are evil, selfish, and some even argue that CEOs aren’t truly the top figureheads in the corporate hierarchy. That’s right, most of the figureheads sitting atop the corporate hierarchy are inhuman monoliths that we call the corporation, and these inhuman monoliths don’t care about humans anymore. I’ll let others argue for or against that, and I’ll focus on the more rational argument that those in corporate hierarchy don’t care about us. How do you define care? The members of your corporate hierarchy care enough to fulfill their end of the bargain we agreed to when we decided to be employed by them. They continue to pay us for services rendered, and they give us all the benefits they promised when we were hired. They also give employees performance-based raises, bonuses, and stock purchase programs. 

If we don’t care for the various agreements we made with them anymore, we need to get competitive and see how competitive the other evil, selfish, and inhuman corporate monoliths are willing to get for our services. Before agreeing to that change, we need to focus in on what these other corporations have to offer us for our skills before we agree to work with them. Change, as we’ve all discovered, is not always better. 

As for companies not caring, I’ve worked with supervisors who didn’t give a crap about me, and I’ve worked with others who cared a great deal. Our relationship with an employer is often defined by our relationship with our immediate supervisor. If we go further up into the hierarchy, we find that those people do not, in fact, care about us, but it’s mostly because they haven’t met us, and they don’t know us. They are required to create comprehensive corporate policies that try to make us happy while making their bosses happy.

When I applied for a mid-management job in our huge corporation, my supervisor said, “If you’re hired, you’re going to get the stuff rolling at you from both sides. You have to make the employees under you happy, and you have to make the employees above you happy. You need to accept the fact that if you become a boss, you will still have a boss, because everyone has a boss.”

The thing the subjective critics don’t understand is that their supervisor has to make their manager happy, and that manager has to make their bosses happy, all while trying to make you happy at the same time. And they all have to make a CEO happy, who has to make the corporate board happy, and the corporate board has to make the shareholders happy. Everyone has a boss. To make the shareholders happy, the corporate board convinces the CEO to work with the hierarchy structure under them to make sure all of the machinations of the corporation are so finely tuned that they create the most evil word in the subjective critic’s dictionary: profit.

If you reach a point where you loathe that word as much as the subjective critics who believe there is no reward for company loyalty anymore, you might want to seek employment with a non-profit. Before we leave the for-profit for the non-profit, we should know that their will still be a hierarchal structure that mirrors the for-profit, corporate hierarchal structure, but we will be able to remove that evil shareholders brick (stressed with disdain). After deleting them, we will need to replace it with a brick designated for those who provide charitable contributions, and/or the funders who offer grants. Even though the names are changed, those in the hierarchal structure will still feel scrutinized to the point that they feel the need to perform for their bosses, and at some point in our tenure with the nonprofit we’ll feel disillusioned, because we’ll come to the conclusion that they don’t care about us either, they just focus on performance.  

*** 

There is one class of people who truly don’t care about us, criminals. Who are you? How do you define yourself? In ways significant and otherwise, we define ourselves by our stuff. We prefer to say the opposite at every outing, because we deem those who define themselves by stuff superficial and of diminished character. The moment after someone steals our stuff is the moment we realize that the stuff that defined us is now defining him, and we feel this strange sense of violation that informs us how valuable that stuff actually was to us. 

When criminals steal something of ours, it offends us, because it feels like they’re taking elements of our character. Criminals don’t care about our attachments to stuff, and they don’t understand why we care so much about things. If they take one of our things, those things are theirs now.

When they spot something they want, they take it. It’s really not that different from the typical purchasing agreement we make with stores. We saw something on the shelves, and we took it. We paid the store for the product, yet money is an agreed upon, but artificial construct, if we view it from the criminal’s perspective. We took it from the store, and now they’re taking it from us. They don’t buy into that quaint and somewhat archaic idea of ownership the way we do.

Renee, my seven-year-old friend introduced me to this concept of the thief’s mentality when I spotted one of my Weeble Wobbles in her toy chest. “Hey, that was mine!” I said. “You stole it from me!”

She tried to convince me that her mother purchased it for her, until I pointed out a very specific flaw that her Weeble Wobble shared with mine.“Fine!” she said when she decided to give it back to me. She said that in a tone that suggested he didn’t understand what the big deal was. “I never saw you play with it, and I didn’t think you were using it anymore.”

“What? Even if I wasn’t, it was still mine, and if you wanted to borrow it, you should’ve just asked.”

“I said fine! Here,” she said, giving it back. We were seven-years-old, but in my limited-to-no experience in this field informs me that the misunderstanding of how the system works remains constant when I hear adult shoplifters try to compromise with store security by saying, “Here. Fine. I’ll give it back.” They hope by doing so, they can enter into an agreement with the storeowner that permits the storeowner to drop all charges. If that doesn’t work, they attempt to enter into an agreement with the storeowner, or manager, by saying they’ll pay for it. If the storeowner refuses, the criminal walks away thinking the store had a personal vendetta against them. It’s the thief’s mentality (trademarked). 

At some point in this process, we’re taught to forgive and forget. “Everyone deserves a second chance.” If we refuse to forgive, our mothers, fathers, priests, and other authority figures teach us that holding onto anger, requiring retribution, and/or holding grudges have a way of darkening the soul. They say that learning how to forgive with all of our heart provides a spiritual cleansing that will pave the way for greater happiness. It’s true, and we know it’s all true. Yet, if we abide by the loving logic they teach us, and we decide to forgive the criminals for their violation, our relationship with the thief will arrive at another complicated definition of human interactions, when they steal from us again.  

Most People Don’t Give a Crap About You


Enter some old wise man.

Every day, at eleven A.M., a crotchety, old professor walked through our school’s cafeteria. He had a bag lunch, but he insisted on grabbing a tray to lay his lunch out on. I don’t know if the man was as wise as the typical old man is, or if he was any wiser. I do not know if the man had any allegiances, as his lectures did not favor a religion, a gender, race, political party, persuasion, or class. He didn’t favor students either. I didn’t love too many classes through the years, but I loved his class. He didn’t care. He was a teacher who was at the tail end of his career, and much of the passion he had for teaching was gone. He was still a great teacher, however, and I wanted him to know that I was a willing and eager student. He didn’t care. It was frustrating.

When we tell people others crucial, character-defining moments in our lives, we expect them to side with us, the storytellers, regardless how they feel about it in private. This old man didn’t bother with such pleasantries. It was annoying. I reached a point where I wanted him to tell me that I was correct about one thing, and I wanted him to acknowledge it in an unequivocal manner. He did tell me I was correct in some circumstances, but he added so many qualifiers that I never arrived at a sense of satisfaction in his company. I never left his class, or his lunch table, feeling that I had the correct answer about anything. As a result, I sought his counsel on a number of issues that plagued me.

He never seemed pleased by my need to seek his counsel, nor did he appear annoyed by it. He never greeted me in a pleasant fashion, but he was not rude. He was the type of guy that I’ve always tried to please. A dog acts this way, I realized before I approached him with one particular question. A dog finds the one person in the room ambivalent to its existence, and it attempts to befriend them. The dog is accustomed to all humans fawning over it, and when one person in the room does not gush over its cuteness, they feel a challenge to their essence, and the dog cannot move on until it convinces that one person that it’s as cute as everybody else thinks it is.

Some have complimented me for my objectivity, and they’ve said that my observational skills exceed most of those they encounter, so why do I continue to seek the counsel of the one person that doesn’t acknowledge my attributes in any way? Am I as insecure as the attention craving dog with an identity crisis? Did I need him to tell me, “You’re the one living life the way it should be lived?” The answer was that I saw this man’s ambivalence as objectivity. I thought he might be the one to answer my questions about life in a manner that was neither complimentary nor insulting, and he did … in one short, ambivalent sentence.

“My friend and I have been having a debate,” I informed the crotchety, old professor. “I believe people are inherently good, until they prove otherwise.” I told him that I considered living with an optimistic mindset the only way to live. I told him that optimistic people should be prepared to be wrong about humanity on occasion, but that that anecdotal evidence should not dissuade them from the overriding belief that most people are decent.

“My friend thinks this is a naïve way of approaching humanity,” I continued. “He thinks it’s best to live by the idea that everyone you run across is corrupt, until they prove otherwise. You shouldn’t trust anyone outside your immediate family, he said. This mindset will prepare you for that slime ball you encounter that attempts to dupe you out of everything you hold sacred. Not everyone we run across will be evil, he concedes, but it’s best to be prepared for those that are.”

“I’ll give you a third possibility,” this professor said chewing on some awful smelling, squishy sandwich. “Have you ever considered the possibility that most people don’t give a crap about you?”

It may have been twenty years since that professor dropped that line on me, but it’s had such a profound impression on me that I still can’t shake it. It’s as if he said it to me yesterday. I stayed on topic with this professor. I didn’t consider that a quality answer, at the time, and I continued to belabor the point until I drove him down into what I considered his core answer. Long story short, I don’t remember anything he said after that short, quick response. I forgot that response too, until it started to pertain to more and more situations in life, and I had to admit that it was a relatively profound assessment.

Most of us know, on a certain level, that the people around us don’t give a crap about us. We know we don’t give a crap about them either, but how many things do we do in one day to convince the others around us that we’re wonderful people? How many times do we stop all laughter at the bar to say something important, so someone might think we’re more intelligent, more politically astute, and savvy, and crafty, and how many posts do we put on Facebook to convince those on the other side of the political aisle that they are, in fact, wrong? How many times do we read and write sentences, such as those, with the belief that we’re discussing others, as if we’re above it all? We’re right, they’re wrong, and they’re fools for believing that anyone gives a crap what they think.

Depending on the nature of our interactions, most people don’t care if we have an optimistic outlook on them that offers them a chance to be wonderful. Most people won’t approach us based on different if our perspective is positive or negative. Most people don’t give a crap about us, or our perspective on life. The slime balls and shysters of the world don’t give a crap either. They aren’t more wary of us based on how prepared for them, or if we are more prepared for them, and the very idea that we believe that we’re more prepared for them may, in fact, be our undoing when they flip the page on us and become the guy that we want them to be. They’re bad guys, and this is what they do, but that doesn’t mean they give a crap about what we may think of them when our interaction is complete.

Enter the salesman.

Anyone who has had a stressful sales job, with commission-based compensation, knows that a majority of the population prepare for slime ball, sales people. Most people employed in sales aren’t slime balls, but they prepare for those of us who think they are.

On day one, those training for sales positions receive a massive binder that could kill a thirty-pound Beagle if dropped from a decent height. This binder contains a training manual that contains a reactions chapter, given to us by the sales training team. As with everything else in life, the language in sales’ training manuals is not as overt as the illustration I will provide here, but anyone that has been on a sales training team knows that the reactions chapter is the chapter that the training team devotes the most time to in training sessions.

The “No thank you” chapter of this massive training manual teaches the incoming salesperson how to deal with polite refusals. To find this information, the salesperson learns to turn to page twenty-three of the “reactions” section of this sales training manual. If the salesperson receives a “hell no!” they’re instructed to turn to page forty-six of the reactions section, and if they receive that witty retort –that their potential client thought up that morning in the mirror– in preparation for a slime ball like them, “If it’s so great why don’t you buy it?” they turn to page sixty-nine. If the reaction they receive is a rehearsed one that calls a sales person out for being the slime ball that they know salespeople are, “Because I know slime balls,” salespeople learn that all they have do is to turn to page ninety-two for a suitable response.

The best defense, for potential clients that do not want to become one, is to take a step back and realize that they’re in the majority of those people who don’t trust salespeople, and that they’re in a majority of people who believe they have the perfect witty response to put a salesperson in their place. This defense also requires an acknowledgement from the potential client that they cannot play this game better than salespeople can. This is our home turf, and we know how to play this game better than those we call. The responses they give trainees are focus group tested and focus group approved. These responses are determined to be the best, most polite way of saying we don’t give a crap about you.   

Salespeople, don’t give a crap that their potential clients might be the smartest man who ever walked the earth. The corporation, the training team, and their manual, teach us to avoid wondering if we might have a good guy on the line. They train us to make the sale, regardless what the call recipient might think of us, or our abilities. If a potential client wants to know the super-secret way of defeating a salesperson at their game and a method that will separate them from the pack who will have their psychology twisted and turned into a sale, all salespeople know the solution. It involves the psychological complexities inherent in hanging up the phone in the midst of the salesperson’s sales pitch.

In about every cold call, sales job I’ve had in telemarketing firms, there is one constant: the salesperson cannot to hang up the phone. No matter what “the smartest man that ever walked the earth” on the other end of the phone says, the salesperson cannot hang up. A sales rep has sales quotas, and time allotments for each call, and the smart people “who know slime balls when they happen upon them” are wasting everybody’s time by trying to outdo us. By hanging up the phone, the potential client is saving themselves, and the slime ball, salesperson on the other end of the line, a lot of time and frustration.

After spending so much time in training, strategy meetings, and coaching sessions, I thought I found the perfect solution, and the ideal rationale to back up that solution that could help so many of my friends avoid the frustration of a sales call. I told them that the only action the reactions portion of the training manual doesn’t cover, because it can’t, is the hang up. It is fool proof, I told my friends. I received blank, “of course” stares. No one refuted my findings, but no one followed them either.

This is the point where the line ‘psychological complexities inherent in hanging up the phone’ comes into play, for most people cannot simply hang up a phone. Nice people think that hanging up phone violates everything their mother taught them about etiquette. The nice people think that the salespeople might be nice people too, and they feel bad that the salespeople who are working so hard to make this sale. Hanging up, in the middle of someone else’s sentence is rude and mean, and they can’t violate the standards no matter who the other person on the line is. There are others, however, and they are the focal point of this piece. They are the ones who have too much invested in the idea that they are one of the very few people on the planet who can spot a slime ball and beat them at their game, and hanging up the phone just seems too easy and too anti-climactic.

Most salespeople are no smarter, or craftier, than anyone else is, but we have huge advantage: years, sometimes decades, of focus tested material at our disposal. Our training teams have learned from the trial and error experiences of the salespeople in their company, and other companies trading trade secrets, regarding the best ways to flip a potential client. They have alternatives available for just about every type of personality who chooses to work in sales for them. Most of these companies have hundreds of salespeople on the floor making calls, and they know that most people are not aggressive self-starters. They have fashioned responses for these people to help them sound smart, crafty, and pleasing to the average potential client. Therefore, the next time a potential client receives a phone call from a potential slime ball. My advice is to hang up the phone. The potential client may consider this a battle at the O.K. Corral, and they are prepared to do battle with nothing but their wits. If this is the case, they may want to consider the idea that their adversary has a focus-tested, rapid-fire machine gun.

If a potential client is fortunate enough to run across a salesperson who cannot match the potential client’s perspicacity and insurmountable wit, and the salesperson cannot respond to the witty retorts that they thought up that day in the mirror, that salesperson might land themselves in a boardroom for coaching tips. These coaching tips will revolve around the concept that the salesperson should stop caring so about what potential clients say. If that salesperson cannot overcome their sense of empathy and compassion, a salesperson who can will replace them.

For those “slime balls” who strive to excel in sales, a sales call can be like an inescapable penitentiary to a convict. Inmates don’t give a crap that good men have spent their lives designing and fortifying a fortress to make it impossible to escape. Most inmates aren’t the type to appreciate craftsmanship, until they begin searching for that one weakness in the structure. The very idea that they consider this fortress inescapable is what intrigues them. They spend their days and nights focused on finding that crack in the walls good men have built to keep them in. Few inmates believe they are bad guys who need to do time for the crime they committed. They want freedom. They want to escape.

Quality salespeople approach sales in the same manner, in that they don’t give a crap if anyone considers them a wonderful person. They spend countless hours in training seminars and strategy sessions, trying to find the perfect way to flip someone like you. They discuss you on their lunch hour, and they take you to the after work bar to discuss the minutiae of your phone call with their peers. As hard as they try to separate their work life from their home life, they will take your wit and intellect home with them, they will discuss you with their spouse, they will eat you with their tuna salad sandwich, and they will spend hours of insomnia staring at the ceiling with you in mind. It’s not about being nice or mean to a quality salesperson, and it’s not even about the product they’re selling. As many top-tier salespeople will tell anyone interested, sales is not about selling a product as much as it is about a salesperson selling themselves.

If you’ve ever been in sales, in an office of hundreds of people, you’ve witnessed a salesperson lose it: 

“How dare you say that to me?” one man said into the microphone attachment of his headset. “Sir, that’s uncalled for,” he said at another point in his phone call with an irate customer. “I understand sir, but I don’t think that personal insults are necessary.” 

This particular salesman was a tenured agent on the floor, and my interactions with him led me to believe he was a levelheaded feller who was in full control of his emotions. This phone call appeared to have him on the verge of tears. I wondered, for a moment, if he was ill suited for the job. I flirted with the notion that he may have been doing this for so long that he suffered from burn out. I also wondered if I was suited for the job, for if this otherwise this levelheaded guy could fall prey to hysterics, anyone could. When his call ended, I asked him if he was okay. My concern was more self-serving than an actual concern I had for his well-being.

“Are you all right?” I asked.

“What?” he asked. He laughed and made a clicking noise with his mouth, followed by a wave of his hand, to suggest that the phone call hadn’t affected him in any way. “Just making the sale,” he said filling out a ticket that we all had to complete after completing a sale.

My “Are you all right?” question became an ongoing joke for a little while, any time an agent engaged in theatrics to complete a sale. “I’m fine,” the responding jokester would say fluttering a completed ticket in the concerned, fellow jokester’s face. “Just fine.”      

My time spent as a phone sales agent taught me as much about human psychology, as it did sales. It taught me that when the prospective client enters the salesperson’s domain with all of their witty responses and refusals, that if these salespeople are any good at what they do, they will understand more about the potential client’s psychology than the potential client does. Coupled with the strategy sessions, and peer review, is the eight hours a day, forty hours a week, hands on application and trial and error of dealing with the best response the client has ever heard regarding a sales call from an annoying telemarketer.

The most shocking aspect for those who receive non-stop, telemarketing sales calls might be that to a tenured salesperson exploiting a client’s weaknesses no longer provides much of a thrill. Most experienced salespeople, schooled in the art of understanding a potential client’s psychology, learn so many ways of flipping potential clients into the sale that doing so becomes nothing more than something they do in the course of a day at work.

Enter the Panhandler.

A panhandler also doesn’t give a crap about the person who hands them money. They may manipulate the psychology of the generous person for the period of time it takes to complete the transaction, but the minute that transaction is complete, they will turn to the next pedestrian or driver. They won’t remember anything about that your generosity. They may remember that someone handed them a twenty-dollar bill, as opposed to the fives they’ve received from everyone else, but that will only change the calculations of how much money they’ve received to that point. They may be fond of the charitable giver during the time it takes to complete the transaction. They may even give that person some of the obligatory responses that are sought, but that’s to feed into the ego of their giver, and the general sense of altruism that may encourage the giver to believe their altruistic enough to give out another twenty in the future. When a panhandler proceeds to purchase their goods, however, they won’t smile when they think of the overwhelming generosity they’ve encountered that day. They won’t think of the person that someone gave them a twenty, as opposed to a five, because they don’t give a crap about them.

They also won’t give a crap that a hard working person with a couple extra bucks trusts them to do something fruitful with the money they’ve given them. As far as the panhandler is concerned, it’s their money now, and they’ll do whatever the hell they want with it.

“That guy must’ve been feeling real guilty about something,” they may say when they are gathered with their snickering peers in regards to the twenty dollar bill fella, but that generous person doesn’t care that they may say that. That’s not why they gave them some of their hard-earned money. They had no agenda. They did it because they’re a generous person with a wonderful sense of altruism about them. Bottom line. If that’s the case, they should continue to give panhandlers money. They should not do it with the belief that the recipient of their largesse will think that they are a better person for doing it. They won’t. They will not consider that person bad for giving them the money, of course, and they may not even consider them were a chump for doing it, but my guess is that they accept that person’s money with all of the consideration, and emotion, of a courteous ticket taker at a movie theater completing a similar transaction.

Enter the Fashion Aficionado.

Nobody gives a crap what we wear either. That might be a bit of a stretch, as we’ll discuss below, some will notice, but they are in the minority. We’ve all received compliments for the clothes we’ve worn, and we’ve all adjusted our wardrobe based on compliments and mockery. Clothes make the man, is something we’ve all said for generations. ‘People pay attention,’ some say. ‘I’ve heard it. I’ve witnessed it firsthand.’ We’ve all met the asterisks, the people who notice, but unless we’re the type who wears the finest clothes known to man, and we constantly remind our peers that we will wear nothing but, a greater percentage of the people we run across will not remember anything about another what we wore that day when we thought everyone knew. Some will notice, of course, and they are the people we consider when we dress. We dress to impress, but how many notice? How many people, in a room full of let’s say twenty, will notice anything about our clothing choices for the day? Our conceit leads us to believe that it’s more than you may think, for most people don’t vocalize their impressions, but the reality suggests otherwise.

In a psychological study, cited in David McRaney’s book You are Not so Smart, one subject of a psychological experiment wore a flamboyant Barry Manilow T-shirt, as instructed. The others who volunteered to partake in an experiment, without knowing the particulars, refused to wear such a flamboyant, attention-grabbing shirt. They didn’t think their pride could take the hit. They believed that the subjects of the experiment would forever label them the guy who wore the Manilow T-shirt that one day. The subject who agreed to wear the shirt received instructions to walk into an auditorium of students to ask the professor a question. He didn’t do anything more or less to draw attention to himself, or his shirt. The result: 25% of the students in the class that day remembered any details about the kid who walked in or the shirt interrupter wore. In a separate part of the same experiment McRaney cites, a subject received instructions to wear the finest duds available to man and interrupt a professor’s class in the exact same manner. The result: 10% of the students in the class remembered any details about the finest duds available to man. Very few people give a crap about what we’re wearing, and even fewer remember what we wore yesterday, because most people aren’t paying near as much attention as we think and even fewer give a crap about us.

Nobody gives a crap that we just messed up in our speech. They don’t even care when we apologize for our mess up. As David McRaney suggests, “Most people don’t pay enough attention to a speech to know that an error was made, until the speaker draws attention to that error by stumbling, losing their place, or apologizing for their error.” Most people just want us to get on with it, so they can go home to watch their shows.

How many of us have committed a show stopping error that we assumed everyone in the auditorium noticed? We stopped in our speech, under the assumption that it would be pointless to continue. We believe that we have just lost all credibility with our audience. We look out into our audience with an overwhelming sense of shame. Yet, how many times have we witnessed an individual commit an error? How many times have we wanted that speaker to go back and correct the error? It’s been my experience, as an audience member, that we just want the speaker to get on with it. Most people in an audience don’t care that we just mispronounced “Nucular”, or “Eckspecially”, or that we may have mixed up our tenses, or lost our place. They just want us to get to the reason they decided to attend our seminar in the first place.

How many errors do professional speakers committed in one hour? How many of those errors did we consider egregious? Yet, we watched the professional speaker move on, as if nothing happened? ‘How can they do that?’ we wonder with amazement. ‘That was an egregious error that would’ve crippled us.’ The professional speaker knows that most people aren’t paying near as much attention as we are, and the fact that they are able to move on is what has separated them from the rest of us in the course of giving a speech. That hutzpah is what has made them a speaker that people are willing to pay to hear.

The very idea that the speech we are delivering should’ve been perfect was our dream scenario. If we can find a route around our self-indulgent desires that this speech may have been the greatest speech delivered since they laid Winston Churchill to rest, we might find that most people care far more about how a speech is delivered than they do what was delivered in that speech. They may want a nugget of information that they didn’t have before entering the ballroom, and if that speaker can deliver that, everything else will fade in their memory.

A fellow employee of mine wore mismatched shoes one day. It was a real life exclamation point to me. One was a running shoe, and the other was a dress shoe. The shift we were on was the night shift, so we can only assume he didn’t just wake up for a poor night’s sleep and put his shoes on. The point of including this story is no one noticed, until I pointed it out to them. How could no one notice? Two mismatched running shoes, or dress shoes, might be noteworthy, but a dress shoe and a running shoe should be an exclamation point that should lead to staring. How do they not notice? How did he not notice, walking about? Most people don’t notice on an otherwise boring Tuesday night. 

Nobody gives a crap when someone has mustard on their collar, that they have mismatched socks, or that they haven’t talked all day because they’re upset about the fact that their husband has become lactose intolerant. We may listen to their complaints, but how many times do we hear them? If they say, “I’ll bet you’re wondering why I’m so quiet today?” how many times did we notice that they weren’t speaking? How many times did we fail to notice, because we were focusing on our own problems? Some of the times, we tell people our problems, because it feels better to talk about them. Are they listening, or are they thinking that their problems are so much worse? In the end, neither party gives a crap, because most people aren’t paying enough attention to one another. We just want our workday to end, so we can get on with the lives that most people don’t give a crap about.