Are you Dead Yet? 


“Are you dead yet?” 

“No.” 

“Isn’t this great?” 

“No.” 

How many of us know a “No” character? How many of us know someone who scrunches up a face and says, “You like life? What the heck is wrong with you?”  

No one says that, of course, but they’re dark. They’re so dark, it’s almost as if they’re obsessed with death, and I’m not just talking about goth customers of Fantas Magoria either. I’m talking about relatively normal people living normal lives who focus so much on what they consider the big circumstantial matter that they fail to put enough focus on the little, tiny stuff that could make their little lives more circumstantial.

Those of us who enjoy life, often find ourselves at odds with “No” types.

“I want a happy death.” I would advise you to make the most out of life you can before you die. That might lead to a happier death. “I just put a bundle down on a sound-proof, fully insulated casket on a plot that is as far removed from traffic as I could find. I had to put up with the sounds of traffic in life. I don’t want that in death.” They talk about death as if it’s sleep, as if the sounds of traffic might prove so annoying that it will intermittently wake them from a peaceful death. Nobody knows anything about death, except that it is a final punctuation mark. Once you’re gone, you’re gone.  

We shouldn’t care how this “No” character chose to live his life. Even though we needed him, we shouldn’t care that he wanted it over. He didn’t care that we needed him so much, and he didn’t really want to be remembered. He just wanted it over, for about thirty years he wanted his life over. He chose to live those thirty years in a manner that he thought should be rewarded, but he didn’t really pursue the idea that he should make the most of the gift of life. He just didn’t think that way, but he was a good man. Should we really care how or why he became a good man?  

What if this man wanted to hurry up and get his life over with, so he could join his beloved wife on the other side of pearly gates? What if he never found his life particularly rewarding, and he wanted hurry up and get his reward for living a good and virtuous life? What if there is no afterlife? What if his whole reason for living the life he lived turned out to be untrue? Is it untrue? We don’t know, but it seems like such a waste of life.

They told us there was an afterlife, but who were they? They were writers inspired by God. What does that mean? All writers are inspired by another author, especially at the beginning of their career, but how much does an author inspire what another writer writes? At what point does the writer take over and leave their inspirations behind? The only facts we know with 100% certitude, at this point in history, is that life exists on Earth, and it will end at some point. This might prove disappointing to many, but this could be it for us. 

We’re not supposed to question Them. Why? Why were we created with such intellect if we weren’t supposed to question them, Him, or the teachings inspired by Him? If our creator was so narcissistic that He didn’t want us questioning him, why didn’t he give us the intellect of the chimpanzee? Did He make it a sin to question Him, or did His inspired writers write that questioning them was a sin?   

“I’m not taking any chances. I’m living my life right, just in case.” Again, nothing wrong with that, but even if your quality of life was diminished by her death, you still have something she doesn’t, life. You are here now, and we need you. Why not live the life you have left here on Earth and let matters take care of themselves? Death will come soon enough, and once it does, whatever happens, you’ll likely be banished from Earth.    

If there is an afterlife, will we look down, up, around, or back on our life on Earth with regret? Will we wish we would’ve lived better or different? Even if Heaven, Summerland, Nirvana Celtic Otherworld, or Valhalla are the paradise we’ve been promised, will we be as happy as we’ve ever been, or will they provide us a moment to look back on our life on Earth? If they do, will we finally see how substantial and special life was?  

Life is not a minor inconvenience on the path to something greater, as far as we know. Or, if it is, we should not focus on that idea so much that it begins to impede on our life on Earth. What if the guardians at the gate inform us that life was the reward or gift? 

If we don’t enjoy life for what it is, because of the poor choices we’ve made, we should consider changing it. Some might require a complete overhaul, but most only need a few subtle tweaks. If we’re so unhappy in life that we begin looking forward to death it might be time for a change, before it’s too late, because once you’re gone, you’re gone.  

The fundamental, overriding philosophy of his life was that life is but a comma. I couldn’t articulate a proper response to this at the time, but if were granted enough time to ask him another soul-searching question, I would’ve loved to ask him, “If we’re looking for punctuation marks to define the life we lived, wouldn’t we love it if our loved ones applied an exclamation point at the end of our sentence? You suggest that you don’t want to take any chances that there isn’t an afterlife, and I appreciate that, but what if you applied the same rationale to the beforedeath? My guess is, if there is an afterlife, you’re going to find that the only punctuation marks are question marks, and the final answer to those questions will be that you focused too much of your life on death.”  

What happens at the moment of death? Some say it’s the unceremonious end of a life. There’s nothing more. There’s no soul and no afterlife, and if there’s anything to the idea of rebirth, it can only be found in the manner weeds and worms use our carcass for nourishment. We will die one day, as the ground squirrel, the clover, and the elephant will? Life doesn’t last forever, and it’s our job to do the best we can with the 73.77 years we’ve been granted. 

Some believe our state of being doesn’t end, it changes. Some believe that the afterlife involves a literal transformation into something else. They call it reincarnation. They also believe that their souls have been reincarnated hundreds of times already, and they always trace the path of their soul through someone noteworthy and glorious. Most people were Julius Caesar during the height of his rule in a previous life. No one looks back to see themselves as a vulgar peasant who was forced to commit atrocities to survive. What if, as a result of the life we lived as a human, we come back as a grub, or a dung beetle? Will we have any consciousness of the life we lived before? Will we know that this is our reward/punishment for the life we lived, or will our consciousness of life be as minimal as the dung beetle’s?    

Various religions believe life on earth is but as stage, as opposed to the stage. These religions teach us that this is not all there is, and some of us take great comfort in knowing this. That comfort bothers others, because some are always bothered by comfortable people. They suggest that most religious doctrine almost seems centered around a marketing strategy to attract the angry, sad, and uncomfortable people who need hope.   

We all know the Christian version of Heaven and Hell, but the various Pagan religions have Summerland, the Celtic Otherworld, or Valhalla. They also have their own versions of the Christian purgatory, in that the unsettled soul moves from being to being until it learns what it needs to know to enter the promised land. Most religions share the view that this life on Earth can’t be it. 73.77 years on earth, and we’re done? It can’t be. We’re human beings. We’re the top of the food chain. We have emotions and intellect that should be utilized by a greater force. If the controlling force(s) allow us to dissolve to dust, it just seems like such a waste of life.  

Some other philosophers suggest that it’s possible that through our psychic energy that we’ve created a promised land, through the rational if God doesn’t exist, there might be a need to create Him. We created the internet through our collective intellect, and the metaverse, and the omniverse, who’s to say we couldn’t create our own afterverse composed of dead souls congregating for the rest of eternity? We created this reward for ourselves, because we’re too important to the universe. There’s got to be more than this. What if there isn’t? What if this is it?  

My aunt passed away, or she thought she did. She looked up and saw a bright light. It moved her to tears, until her daughter informed her that it was the examination room light. The sweet smile on her face diminished, and she felt dumb when we giggled. The doctor arrived in the room minutes later, diagnosed her, and they treated her for the next week. She was released from the hospital, and she lived the rest of her remaining years disappointed. One might think that such a near-death experience might wake a person up and lead them to live a better life than the one they lived before the experience. She didn’t. She experienced what she thought was glory, and she lived a life of disappointment and routine in the aftermath.  

What if we had such a spiritually moving experience? Researchers suggest we continue to live 2-20 seconds after death. They say that we experience a surge of electricity in our brain in this brief time span. Other research suggests that dreams can last 50 seconds, but that the average dream only lasts about 15. With both of those theories in mind, we can guess that this surge of electricity in our brains can make an after-death dream feel like one of the most powerfully surreal dreams we’ve ever had. We might feel more alive than we ever have after our death. We might even call it an afterlife experience.    

We should hold no grudges or superiority over intellects who focus on the afterlife. Better minds than ours believe in the phenomenon, and dumber ones believe that we become nothing more than worm food … if we don’t purchase the proper casket with the best insulation technology has to offer. Some label the former superstitious, others mystical, but whatever we call it, it’s not an indicator of intellect. 

I don’t know if there is evidence that could end this debate, but what if we received concrete, irrefutable evidence that the afterlife did or did not exist? Would this lead us to live better lives, or would a sense of hopelessness increase? Would we enjoy our lives more in the aftermath? If there is no afterlife, we’ll never regret how we lived. If there is an afterlife, we might regret how we lived. What difference does that make to you now though, I ask these “No” characters.  

He believed in a deity. He believed in the Christian God. “Why do you think he placed you here, on Earth? What’s your purpose? I doubt He put you here, or any of us here, to live for the promised land.” A literal interpretation is that the promised land is a promise He made to those who make the most of life on earth. Obsessing over that promise almost seems to me a violation of the contract. My guess is God loses patience with those who obsess over death and an afterlife. My guess, if God chose to bring this debate to a close, is that he’d say, “Do everything you can with the greatest gift I ever gave you, life. Death comes soon enough for everyone and everything, and when it does, you’ll know what happens.”   

Let Me Have Cake


An article I read detailed that eating food to sustain life was something of a miracle. For all the things we take for granted, sustained life has to be the most fundamental. Are you sustaining life as you read this? Have you ever considered the idea that food permits us to continue living?

ask-history-did-marie-antoinette-really-say-let-them-eat-cake_50698204_getty-eAn uncle of mine contracted a muscular degenerative disease at a young age. Throughout the course of his life, this degeneration progressed, until he lost almost all bodily functions. He reached a point, in this degeneration, where he was no longer eating well. He had coughing fits in the course of digestion that caused concern. I saw these coughing fits, hundreds of them, and they were difficult to ignore. The coughing fits caused such concern, to the workers at the care facility where he lived, they determined that my uncle should no longer be fed orally. The determination was that he would be fed through a tube going forward. Uncle John was so crushed by this, he had a lawyer draw up a letter that stated that neither John, nor any of his remaining family members, would hold the care facility liable for anything that happened as a result of oral feeding. But, the letter stated, he wanted to enjoy oral feeding once again. He also threatened to sue the care facility, in that letter, if they did not abide by his wishes. He then said, and this is the heartbreaking part, that “Eating is one of the last joys I have left, and I do not want this taken away from me.”

I had a boring, mindless job at the time. Throughout the course of my time at this job, I rebelled. I talked to whomever I wanted, whenever I wanted. I did the work, and my scores were admirable, but management could not abide by all the talking. I assumed, at one point, that management was either trying to drive me out, or the job had become so awful that I couldn’t maintain the illusion that it was a decent job. I was miserable. I obsessed over those who had no talent, but were living the life I always wanted to live.

A majority of my co-workers were obese. The first inclination I had was that these people ate the same as everyone else, but they were in a job that involved ten hours of sitting. My next guess was that eating was the only joy they/we had left. I, too, was gaining weight, and I was reaching a point where I didn’t care.

I read an article that listed off the heinous deeds of serial killer Jeffrey Dahmer. One of the accounts detailed that Dahmer opened a hole in his victim’s head and poured acid in. He wanted to kill his victim’s brain, or the part of them that kept refused his ideas, experienced pain, and wanted freedom. The purpose was to allow Dahmer to enjoy having relations with them, without having to listen to their complaints. How different, I wondered, is that from the day to day life in my current job? My inability to prove my worth to anyone, much less myself, landed me in a job where creativity was not appreciated. “Just be happy you have a job,” was the mantra fellow my employees said when I expressed dissatisfaction. “You’re in the greatest country in the history of the world, at what could be its greatest time, and you’re complaining? Just be happy that you can sustain life, financially and otherwise, and shut up.”

Routine has a way of killing the mind. Fear of the unknown has a way of convincing one that they are happy. Or they learn, over time, to just shut up!

Employers use fear as motivation. They convince a person that they’re lucky to have a job, and they instill fear as a motivator. How often have I been informed that I’m meeting their required goals? A number of times, but it’s done in a lethargic manner. They would much rather inform their employees that they’re not, so that they’re motivated to do better. The one that achieves the goal is not the focus of concern, so they fade into the background. They allow their minions to focus on you, and destroy you with hyper critical edicts that chip away at your self-worth. Not only are you in a mindless job that eats away at any creativity that a person may use to prosper in some fashion that they cannot find by themselves, as non-self-starters, but they’re not making the grade.

We were not allowed to speak, in a casual manner, to our co-workers. All conversations were required to be work-related. We were not allowed to email friendly messages to our friends, and our Instant Message system was taken away from us. Food was all we had left, and we were all gaining weight. We were being paid to do this mindless job, and we were using this money to feed ourselves food that was killing us and sustaining life.

When a person sits behind a computer for ten hours a day, four days a week, the clock is a cautious bitch that won’t turn right on red. She drives twenty-to-thirty miles an hour under the speed limit, and we can’t help but notice that the other lane contains free flowing cars, speeding up to prevent us from merging. We were in this position as a result of lack of talent, lack of drive, and the inability to take a risk. We felt lucky to have a job in a country that provided ample opportunity for ambitious risk-takers with an idea, but with so much available it’s hard to pick a lane. The grass is always greener on the other side, of course, but I felt I was planted in a field of weeds that inhibited growth. The alternative, of course, is stagnancy.

The complaints that I have/had were all sourced from a first world, privileged background, but I saw those around me grow and prosper, and I reached a point of frustration that probably should’ve led to some counseling. I witnessed firsthand, the end result of frustration so great that one doesn’t want to live anymore, but I have never been suicidal. I’ve always considered alternatives, and what greater alternative is there than change? I would explore my mind for anything and everything that could lead me to happiness. My definition of happiness, I calculated, could be attained. I could live free to explore my mind for every thought I had ever had. It was a privileged, first world avenue, but I had the means to do so. Why wouldn’t I take advantage of it?

People have definitions of the way in which one should conduct their lives. If an individual doesn’t fit those parameters, he is cast out. He is condemned for not living life the way they think he should. How should he live? He made a mistake somewhere around the first thirty years of his life. He sustained life. He entered the workforce with few skills. He developed some. He developed a work ethic. He never called in sick, and after a time, he became more serious, and he was never tardy. Once the latter was managed better, he fell into the background, but he was still employed, gainfully? That’s the question. Was he satisfied? No, he went to another place, and another place, and he discovered a cap on his abilities. He never interviewed well, his public speaking abilities were less than admirable, and he tested poorly. Analysis of his being made him so nervous that he developed a comprehensive form of test anxiety.

His role models, in life, were blue collar workers that did their job, went home, drank too much, and complained about the awful responsibility in life. These were people that focused on his shortcomings. “Where did you come up with that?” was a question they asked the aspiring young minds around them. I have gone back and forth on this relatively innocuous question. At the outset, one has to imagine that such a question arises in an adult mind when the child they’ve known for decades comes to them with a particularly ingenious thought. It has to be a surprise to that old mind to see a younger one outdo them, so one can forgive them for what may cause the young mind to question their base, but it defines that young mind in a manner that suggests that they should remember their station in life.

I’ve witnessed what I can only assume is the opposite of this rearing pattern. I witnessed young, ambitious, and adventurous minds believe in themselves. If they had questions about their abilities to accomplish great things in life, their insecurities paled in comparison to mine. They had such belief in their abilities that when I showed them awe, they swatted my awe away saying that their accomplishment was either not as awe-inspiring as I believed, or that it was but a rung on a ladder to an accomplishment I couldn’t even fathom pursuing.

I considered some of these people so different, I wondered if we were even the same species. How can one put themselves on the line in such a fashion without due consideration put into the fear of failure? They don’t mind the prospect of exposing themselves to ridicule. ‘What if it all comes crumbling down around you?’ I wondered to them. Their answer, in roundabout ways, was that they’d try something else. That wasn’t going to happen, however, for they had belief in themselves. Where does this unbinding faith in one’s self come from? Answer, it’s bred into them. They’re not afraid to try, to risk it all on something that would keep me up at night.

At some point after we spent so much time together, getting drunk and what have you, they ventured out and pursued matters that I didn’t have the confidence to pursue. They were self-starters, and they led, and they accomplished, and I look forward to eating something different in a day. The meal of the day became something to look forward to, nothing more and nothing less than my uncle had to threaten to sue to maintain in his life.

“Let them eat cake,” is an old line, purported to be delivered by the bride of King Louis XVI, Marie Antoinette, that suggested that the unhappiness of the Frenchman in her empire could by quelled by allowing them to eat something delicious. Some have also interpreted it to be an illustration of Marie Antoinette’s detachment from the common man, based on an idea that if they could not afford bread, to sustain life, they should eat cake. Whether or not she actually delivered that line, the import is that we, peasants, derive pleasure from food. Some of us hate our jobs, our family, and our lives, and if we can just find one semi-pleasurable meal, we can find some measure of happiness. If that single meal doesn’t do it for the talent-less minions that neglected to develop an ambitious plan for life, we can look forward to the next day, and thus not only sustain life, through the miracle of food, but achieve some sort of sensorial pleasure through the routine of it.

Eating to sustain life. Eating for pleasure. Too much pleasure? Too much eating? What else do we have?

Evenings with Aiden


I’m not one to assign mystical qualities to the mind of children, but every once in awhile they come up hilarious, thought-provoking nuggets. There are times when they ask us questions about life, or when the simplicities of their life present you with simple logic that accidentally falls out. These moments, more often than not, occur when no one else is looking. You’re not even looking some of the times, but when you look at it later you realize that something just happened there.

Aiden watches a lot action and superhero cartoons. Some of the times, I accidentally cheer on the wrong guys to incite him into fiercely defending the correct guys. He’s not shy about correcting me either. “How can you tell the difference between good guys and bad guys?” I asked him.

“Look at the teeth,” he said. “Most bad guys have bad teeth.”

He constantly wants to recreate previous moments that we’ve shared together. He wants to pretend like he’s a mogwai, I’m the Dad, and his little brother is Zach. Tonight, he asked me to sit under the stars with him and talk about things, like we did that one night. I told him: “Some of the times, you can only do things once in life. This is why when things happen, you have to appreciate them like they’ll never happen again.”

He misses me when I’m there. He talks about how we should do such and such in the future. He asks if I’m coming over to his house, so we can play such and such a game. I tell him that I’m here now, why don’t we play the game now? This probably isn’t as profound as I thought it was when it happened, but how many of us fail to appreciate the present in our desire to make a better future?

He’s constantly in an attempt to change his world. He thinks life will change drastically for him if he gets a new toy. He sees his life as a little hopeless at times, because he doesn’t have enough friends. He blames them, to some degree, for not recognizing him for who he is, but there is a part of him that he wishes he could change so that others will like him better. “We all wish that we could change some part of ourselves for whatever reason,” I said, “and some of the times we do change, because we want people to like us. Changing rarely makes us as happy as we once were.”

On another occasion, Aiden fell down. He slipped on the ice and hit his noggin pretty good. He was fine, but it scared him. He cried for about two miles. His cries were ear piercing screams that would’ve left an onlooker with the belief that he was on fire. We all said a lot to try and get him to stop, but he couldn’t. He had gone too far into this crying fit to stop on command. Finally, Aiden piped in with a possible solution: “Maybe if I got the new Batman wings, maybe that would cheer me up.” We all laughed at the self-serving solution, for a new pair of Batman wings had never done anything to cheer us up. Is that what Aiden was looking for, I ask in retrospect, or was he simply looking for a reason to stop crying? When you’re a five year old searching hard for an identity that is comprised of peer review, it would defeat the purpose of the cry in the first place if he stopped on command. People may laugh at the fact that we’re searching for a solution too, but that doesn’t make it any less heartfelt.

Aiden arrived at an epiphany. “I learned what dating is all about. Yeah, you find a girl, you date her, you kiss her, and then you sex her.” He hit that word hard, as if to suggest that he was advanced beyond his years, and that his authority on the subject challenged mine.

On another day, same topic, I described a horrific car accident that took the life of our mother. I informed Aiden how fortunate his dad was to survive the accident, as “He should’ve been killed in the accident.” Aiden was unmoved by that pronouncement, until I added, “And if he had been, you wouldn’t be here today. Aiden, as you know him, would’ve never existed.”

“That’s not true,” he said. “My mom would’ve just met some other guy and had me with him.”

“I don’t think you know how that works,” I said.