It’s Just Gross to Say it’s Gross


“You’re just gross,” Sheila said.

“I’m gross? Me?” I asked. Sheila confirmed she was talking about me, and she went through her assessment in detail, and I … I was not insulted.

“How could you not be?” How could I be? Had Sheila called me disgusting, revolting, repellent, or even stomach-churning, my shades of embarrassment might have blossomed, but gross? Gross is gone. It just is. Overuse and abuse have drained it of all value. Everything is gross now. In the ever-changing and relative world of the new and improved hygienic standards, everyone and everything is gross now, and if everyone is gross no one is.

“If you don’t do this, you’re gross.” “Doing that is just plain gross?” “And if you do that without doing this first, you could become absolutely gross.” Some of you might find it gross, but the rest of us don’t understand how all of these this and that’s not only fail the new hygienic standards but they’re gross. How is it gross? Define gross. 

“I’m glad you asked,” an arbiter of gross once responded. “If you do this without knowledge, you’re a little icky, but we’ll withhold judgment, because you might just be ignorant, and we’ll be happy to teach you. If we teach you, and you continue to do it, you’re gross my friend, and I won’t want to be around you anymore.”

Gross, thanks to the new and improved hygienic standard, is now the most used and abused word in the English language, and we’re all scrambling to develop exciting and new uses of it. One would think that someone might step up and say, ‘Okay, I understand he failed to abide by your prescribed steps to achieving hygienic excellence in a manner you’ve defined, but he’s not gross. How is he gross?’

We all thought we had a pretty firm grasp on gross, decades ago, but something happened. There are some very insightful and well-researched explanations of the word’s evolution, but I wanted to know what influenced my friends and my generation to start using and abusing this word. I don’t know if it started in the once-ubiquitous “As Seen on TV” infomercials depicting the absolutely miserable black & white, “Before” man using a traditional mop, but I think they contributed. Before the advent of cable, there used to be shows we were “forced” to watch. Check that, we were never “forced” to watch anything, but our antidote to insomnia was mindless TV, and nothing was more mindless than those 30-minute “As Seen on TV” infomercials. To enshrine their latest and greatest product in the halls of gloriousness, the marketing teams displayed for us a reasonable facsimile of us in black and white “before” videos. We knew the anguish of the traditional mop firsthand, but we had no idea that it was the bane of human existence that might, might have been have been the second worst infliction beset upon man, behind the gods subjecting Prometheus to the sentence of having a eagle eat his liver out for the rest of time. As chilling and horrific as those “before” videos were, they were not a condemnation of man, but an invitation to join the “after” woman, in her bright, colorized visage. On this woman’s face, we could see the science behind the land of milk and honey through her incredible, beaming smile. Her beaming smile didn’t intimidate us, but it led us to believe we could join her in the land the gospels promised for living a moral life.

On another note, in the same lane, government bureaucracies informed the marketing agencies trying to develop the next, great beer commercials that they could not depict the actors  actually drinking beer in their commercials, the adjustments those teams made revolutionized marketing. It may not have been the first time a marketing team sold a lifestyle over a product, but few commercials beat you over the head with this concept as often as beer commercials. The “As Seen on TV” infomercials followed suit by selling the glorious lifestyle their product could offer by resetting the base of the traditional, laborious task of mopping to gross.

Those of us who regularly worked with traditional mops, never found them gross or that laborious, but we fell for their punctuation-free pitches that only paused for applause, and after we purchased their “As Seen on TV” mops, we found that they were not that much better. They were just different, but how do you sell ‘just different’? You can’t, so you don’t, so the only tool at your disposal is to exaggerate the differences to gross to get a reaction. The marketeers decided to go so far over-the-top that it bordered on hilarious, but somewhere deep inside your psyche, you repeated their “it doesn’t have to be this way” mantra the next time you worked with a traditional mop. You pictured yourself in black and white, and no one wants to be depicted in black and white, so you dialed that 1-800 number, because you didn’t want to be gross in the manner your black and white mothers and grandmothers were. It was such a gross exaggeration of something that was ‘just different’ that we bought it, and we’ve tried to sell ever since. We might be giving these companies too much credit for influencing the culture, or too much blame, but if there were hundreds of seeds that affected this change, this was probably one that hit fertile soil and blossomed into everything else becoming so gross. 

The origin of gross began a rather solitary existence as a term we used to describe size. A friend of mine informed me that he just purchased “a gross” of our favorite fireworks. I could tell that Mark had no idea what gross meant in this context. There was just something about the way he said it that made it sound exciting and new. It was as if he couldn’t wait to start using this word in this manner, going forward.

I laughed, but my laughter was born of confusion. He saw my confusion and clarified that gross was a term used to describe big. “There’s big, big and fat, and then there’s a gross!” he explained. I didn’t know, and neither did he, that retail fireworks shops sold their products by the gross, meaning a dozen of a dozen, or 144 items.

Gross then made its way into accounting, and if an accountant called some level of our finances gross, they were talking about our take home pay before anything else was taken out. Our gross paycheck, for example, is what our employer paid us before the government reached in and took a huge chunk of it out, so they could spend our hard-earned money on what they wanted. Net, by contrast, is what we take home after taxes and various deductions.

At another point in its evolution, gross was a superlative to describe something greater than great, but not tremendous. That’s right, according to a version of the Oxford English Dictionary, gross used to be something short of a tremendous compliment. The progression of the compliment went from good >>>to great >>> to gross >>> to tremendous. So, if someone said, “You’re just gross!” at this point in its evolution, it was almost a tremendous compliment. So, how did we take this French word to describe big, large, and fat, or the Latin word grossus, which means thick, evolve to describe something that is just short of disgusting and grotesque? Based on this context, we can only guess that when someone saw someone else who was large and fat, and they called him gross, a third party probably misinterpreted that to mean he was messy, disgusting, and all the things that are now gross.

The exact timeline on the various evolutions, or devolutions, of a word like gross are almost impossible to define, as most deviations occur in casual conversations, but we can always count on hipsters to redefine a word, such as bad being good, as in “He’s a bad man!” but who did this to gross and why? If you do any research on it, you’ll find some blame directed at everyone from Shakespeare to the movie Valley Girls. Whatever the case, we all gathered together and decided to mangle, wrangle, and tangle gross to describe everything from big, and big and fat, to crude and unsavory behavior >>> to poorly cooked food >>> to what the cat leaves in the litter box >>> to the utterly unsavory man who doesn’t use a hand towel to open a bathroom door.

“He’s just gross!” 

“Oh, I know it, and he doesn’t even seem to care.”

We all use the subtle art of manipulation, or if manipulation is too harsh a term, how about coercion to influence our peers. We know certain words elicit better reactions than others. We see this most often in the teenage world. Everything is a superlative to them. Everything has at least two audio exclamation points behind it!! We know this, because we knew it in our teens. When we hit that vulnerable valley between youth and adulthood, we do everything we can to impress our peers with our opinion. We didn’t have a firm grasp on language at the point to form quality expressions, so we substitute words to colorize our attempt to master the art of persuasion. Most of us get better at that with age, and this ardent need to impress might subside, but it never dies.

The need to get reactions and impress in the teen world can overhaul everything we’ve learned about the psychology of language, or psycholinguistics. We speak, almost exclusively, in superlatives in our teens. Everything is classic, sick, lit, and the best thing to happen to humanity and the worst. These words get reactions, and we rarely turn away from them, no matter how old we are. Even though the average adult learns 40,000 words by age 24, we cling to the teen words awesome, sucks and gross for most of our lives, because they are time-tested and peer-reviewed.   

Something awful happened to gross, on its path to overuse and abuse, but at its worst, it never made it to disgusting. As we see in the progression from yesterday, bad >>>to worse >>> to awful >>> to gross >>> to disgusting, we once had a scale by which we could rein gross in, but some of us decided to render all other adjectives obsolete. Listening to this abuse, the listener might think the founders of our language didn’t provide us with any other adjectives to describe something beyond bad, or if they did, they didn’t do a very good job to it. 

If someone says, “You know what, I think my lima beans are slightly undercooked.” Our reaction would be, “Oh man, I’m sorry to hear that?” and everyone goes back to their meal. I mean, what’s the difference between a slightly undercooked lima bean and a fully cooked one? If she says that her lima beans are gross, however, what do we do? We don’t require further description, and we don’t need to interrogate the witness. We crinkle the nose. 

The crinkled nose now plays a prominent role in the conditional social compacts we share with one another, as the purveyor of gross might deem the conspicuous absence of a crinkled nose a personal insult. When someone says their lima beans are gross, we are to offer sincere, sympathetic, or empathetic, apologies followed by a crinkled nose to punctuate that apology. We offer them this to validate their complaint and offer real, material substance to their exaggeration of a slightly undercooked lima bean. Then, if she offers further description, and it can be anything, we know this requires us to go beyond the crinkled nose to some derivative of the empathetic, “Ewww!” 

We all know the laws and bylaws of our unspoken compacts that are expected of us on a certain level, but we may not ever see them for what they are, until we experience an exaggeration. 

***

“Best onion rings in the Southwest!” a restaurant submitted in their ad. In her attempts to convince us that we should go to this restaurant, Laura told us about that ad. She knew the price of onion rings, and she knew these were overpriced, but if they were the best onion rings in the Southwest, Laura was willing to pay that price for them. 

I only knew Laura on a superficial level, but dined with her often enough to know that there was no way that those onion rings would achieve the “Best onion rings in the Southwest!” in Laura’s after-bite report. The moment she ordered those onion rings, I could feel the barometric pressure in the restaurant drop, as the complaint cloud loomed over us. I correctly predicted the precipitation cycle from Laura’s first bite to the server coming over to check on us after we received our orders. I’m not a meteorologist, but I didn’t have to be to know what happens when dark, foreboding clouds begin to form. 

As if on cue, the complaints rained down on the server after Laura took her first bite. There’s nothing wrong with a complaint of course, but Laura could’ve limited her complaint to, “I paid for the best onion rings in the Southwest, and these are not that.” She could’ve sent them back and received another plate, or another item as a substitute, but Laura opted to display her standards of excellence by putting on a show. 

In her report to the server, Laura could’ve described her plate of onion rings as room temperature, but that term has no attention-grabbing exclamation points, so what did she say? She said, “These onion rings are ice cold!” to superlative her way to the crinkled nose. The onion rings were not ice cold. We could see no ice crystals hanging off them, and there was no dry ice-like smoke wafting off them. Yet, when she finished displaying her mastery of provocative adjectives, we feared touching her onion rings the way we do dry ice, because we all know the physics behind something being so cold that it could burn. 

To further bolster her characterization, and the resultant sympathy that naturally, and contractually, follows, she added that her slightly above room temperature onion rings were, “Gross!” Was it a gross exaggeration to call them gross? Yes, yes it was, but that didn’t stop her from saying it. It doesn’t stop any of us, because we want/need those reactions. No, when Laura declared her onion rings gross, we crinkled our noses and sympathetically “Ewww’ed!” her, because we wanted to form some level of solidarity with Laura and her complaints, so she would continue to be our friend. No one would dare challenge her gross assessment, because how do you challenge another person’s subjective opinion, and why would you want to interrupt a perfectly enjoyable meal with friends by saying, “They’re not gross, Laura, they’re just a little undercooked. Send them back to the line, have the chef cook them a little longer, or get some new ones, and shut your trap!” 

Another thing we know without knowing is that gross assessments carry an unspoken quid pro quo. If we offer Laura’s gross exaggerations visual and audible support, we expect her to offer her support of our complaints if they should ever come about. Most complainers, in Laura’s league, don’t. They refuse to abide by the unspoken tenets of our social compact, or our quid pro quo, because they don’t view our complaints as significant, as germane, or as informed as theirs. We all know someone like this. They say everything from an undercooked lima bean to finding a stray French fry in their pasta is gross, or absolutely gross, and we support her to fulfill our obligations in our shared compact. When we complain about something that we might later admit is relatively inconsequential, such as, let’s say, slightly undercooked red meat. They dismiss our complaint. 

“It happens when you order red meat,” a Laura-type might say. “When you’re ordering food, particularly red meat at a restaurant, you’re allowing someone else to cook it for you, and chances are,” the Lauras of the world say, emphasizing those two words sardonically, “chances are, they’re not going to cook it to your satisfaction. Just eat it, or send it back and have them cook it more and shut your trap.” The crinkled nose we give that is not a gross one, but one of insult and confusion. 

“She doesn’t see it,” we whisper to ourselves in wonderment. “She doesn’t know that she’s one of the biggest complainers in the Southwest.” Is it that, or is her dismissal fueled by the fact that if she allows us to complain and call everything gross, unimpeded, that might somehow diminish her assessments?

If you’ve ever gone this deep into the social compact we have with others, an exaggeration like this makes it apparent to us. Yet, when we recognize it, most of us sit in silent stupor and comment on it later to those close to us. Few of us would be so bold as to say, “Hey, I crinkled my nose for you when you complained about your onion rings, and I even said “Eww!” when you wouldn’t shut up about it. I think I’ve at least earned a crinkled nose from you woman.” Not only does their very public dismissal of our complaint violate our social compact and the quid pro quo we thought we had with them, but they’re totally oblivious to all of their complaining over the years. If we wonder how oblivious some of them can be, they’ll add an “I’m sorry, I just hate complainers” atop the pie, and if that don’t crack your dam, then you have far more control of your facilities than I do. 

After hearing Laura-types use and abuse the word gross for years, I briefly considered it my prime directive in life to mount a personal campaign against the power the word wields over our public discourse. I started small and polite, but at some point, I started trying everything I could think up to limit the use of the word in my social circles, for the purpose of giving it some of its power back. My modus operandi was that if we could all get together and limit the supply, it might have a corresponding effect on its demand. I didn’t do it for self-serving reasons. I did it for the word. Even though I knew that was a self-serving lie, I made some strides in my battle against the ‘ly words, literally and actually, in my social circles, and I thought my experience in this arena might translate to some success on the battlefield against the word gross. I lost. I lost so badly that … Have you ever heard of the infamous Battle of Little BigHorn? Yeah, like Lieutenant Colonel George Custer, I severely underestimated my opponents. I was bull rushed at times, and outflanked by others. It was a bloodbath. As with Custer, my troops abandoned me, all my Captains and Majors, retreated when they saw out how outnumbered we were in our initial skirmishes, and my fight proved pointless and pitiful, even among my closest friends and family.

The word is gone, I say to you now in my after-action report (AAR). I didn’t think anyone still used the musket, and when I saw that they did, I grew over-confident, but when so many use it, it leads even the best of leaders to acknowledge that some of the times even the best laid plans should, for the sanity and happiness of everyone involved, end in retreat.

When Geese Attack!


What happens when animals attack? Those of us who watch Shark Week or any of the all-too-numerous, reality clips that appear on just about every network and YouTube know what happens when animals attack. We know the formula for these shows. We know victims will discover the one consistent truth about nature: There are no consistent truths. We expect to hear those more accustomed to handling animals relay proper safety protocols to the audience to lessen the risk, but even the most experienced handlers admit that there are no steadfast rules when it comes to predicting or preventing animal aggression. Those of us who pay attention to this formula, also now expect lucky survivors to state that they have no hard feelings for their attackers. At the end of the clip, they say something about how they know it’s just the nature of the beast:

“I don’t blame the animal and I hold no ill will towards it,” they say. “I was in its domain. It just did what comes naturally to it, and I deserve at least some of the blame for being there in the first place.”

Before we regular viewers became aware of this formula, some of us just stared at our screens in silent awe when we heard these unemotional reactions. We thought these survivors were either wonderful, forgiving people, or they were just plain stupid. They could’ve had limbs torn from their bodies, yet they maintained that they were not bitter. Some of us found this reaction so incomprehensible that we began to wonder if there wasn’t a bit of gamesmanship going on. We wondered if the networks test-market victims’ reactions to these clips. We wondered if they discovered that audiences might find such violent clips a little less horrific, and more entertaining, if survivors come out on the other side of the clip with wonderful, forgiving sentiments, granting their attackers a full pardon.

We’ve all had friends who enjoy hearing cruel jokes about friends and coworkers, but they refuse to laugh until they add a qualifier to relieve themselves of the guilt of finding the joke funny. “What an awful thing to say,” they say to distance themselves from the mean-spirited nature of the joke. On that note, it’s difficult for most individuals to admit that they enjoy watching an alligator tear a human apart, without some sort of qualifier that suggests that the video is nothing more than a tutorial on the brutal realities of nature. Neither party truly believes this. We know we experience some schadenfreude watching fellow humans suffer, but we need to have a wink and a nod agreement with the producers of such content. This helps absolve us of our voyeuristic need for carnage with a qualifier that suggests that viewers are not awful for enjoying other people’s trauma. If this isn’t the case, why do almost all victims appear to react in such a formulaic manner, as if they’re reading from a script? If they’re not reading from a script, we can speculate, the producers don’t air the disgruntled, bitter testimonials that go off the proverbial script.

Here in the Land of Hysterical Emotional Reactions, we know it is perfectly reasonable for victims to state that a bear is “Just doing what comes naturally to them,” when it rips a person apart for the delicious treats they happen to have in their backpack while in the bear’s domain. We know that inherent within the victim testimonials is the attempt to avoid appearing foolish, as they would if they tried to suggest that they had no idea that a bear might attack might occur after they walked into a bear preserve. Even those of who are skeptical of this whole practice must admit that we might consider such a person foolish, or at least more foolish than a guy who expressed surprise at a bear attacking them in a Schlotzky’s deli in Omaha, Nebraska.

We also understand that it’s the goal of the testifiers to appear reasonable when they say, “It was just a bear doing what a bear does” when she clenched her jaw on their face and left them looking like the elephant man. As informed people, we understand that to suggest that the attack was, in anyway, vindictive or personal or that the bear acted in any manner other than instinctual would make the victim appear foolish. We know wildlife doesn’t single people out for attack, and they prefer to avoid humans, unless conditions dictate otherwise. All of this is perfectly reasonable, even to those of us in the Land of Hysterical Emotional Reactions, but that logic and reasonability discounts the emotional, hysterical reactions one should have if a bear removes a limb, or leaves a face in a condition that now causes small children to run screaming in a mall.

I do not think I’m alone when I say that if a bear ripped me apart and left me on life support, in a coma, or clinging to life for months, I would spend the rest of my hysterically emotional life cheering bear hunters on. Would it be reasonable, seeing as how I was in a bear preserve when the bear attack occurred? It would not be, but most survivors of bear attacks should not be so reasonable that they are able to hide their new, lifelong, irrational fear (see hatred) of bears in the aftermath.

***

If there is one person we might excuse for being bitter and hateful, it is Charla Nash, the victim of a shocking 2009 chimpanzee attack. That 200-pound chimpanzee, affectionately known as Harold, lived with his owner in a suburban neighborhood. Harold not only blinded Charla, he severed her nose, ears, and hands, and she received severe lacerations on her face. Her life was as ruined as any who have survived an animal attack, but Ms. Nash somehow managed to forgive Harold and his owner. She wasn’t as forgiving as those who offer statements based on what I believe are a reaction to a “Do you want to be on camera? Then say this …” stated or unstated ultimatum. Charla Nash does appear to be forgiving, and that forgiveness appeared genuine.

Charla Nash

“I’ve gotten angry at times,” she told The Today Show, “but you can’t hold anger. It’s unhealthy. It goes through you. You’ve got to enjoy what you have.”

Ms. Nash’s response to her horrific moment in life provides a philosophical outlook on life that those of us who have lived without such a horrific moment occurring in our lives can use as inspiration in dealing with our comparative trivialities. Her reaction to such a vicious attack is nothing short of admirable. It’s a little incomprehensible to most of us, but we still respect Charla Nash for maintaining what appears to be genuine optimism about life after such an attack. The main character of this story, affectionately known as the goose guy, is not Charla Nash, however, and he should not be afforded the same admirable plaudits Nash is due.

As we see in this video, pro kayak angler Drew Gregory was fishing in a lake one day when a couple geese began swimming near him. Mr. Gregory decided to feed them some of the contents from his backpack. One goose, decided the best way to beat his competition to the food was to go directly to the source. Then, doing what geese do, this goose attempted to empty Gregory’s backpack. In the process, the goose sent Mr. Gregory overboard. If the sounds that followed Mr. Gregory’s splash were not the goose’s laughter, even the least competitive man could have confused them with some expression of dominance.

In the era of selfies, and YouTube videos of the most mundane activities one can imagine, it’s not shocking that a man would film himself fishing. People also filmed themselves fishing for TV shows long before the internet, and before most of us were born. When we were kids, we knew there were fishing shows on the other channels. We grew up with it, and we learned to accept the idea that other people must enjoy watching the people on these shows fish. Why would it continue to be on the air if people didn’t enjoy it? I don’t enjoy fishing, so I don’t understand why people do it, but I’ve had friends and family convince me that it has some virtues. I’ve yet to meet anyone who can convince me that watching another man fish has one redeeming quality that I might consider. I don’t understand the industry, but I don’t begrudge anyone who creates such a video and attempts to make a buck on it. All the power to you, but how does it help a star of one these shows to distribute an episode in which they were dominated by a goose? Why didn’t Dick Gregory hit the delete button soon after it happened? One could say, depending on what the video contains, that such a video might show that a person like Dick Gregory has a very healthy ability to laugh at himself. If that’s the case, he’s healthier than I am, for if I was the victim of a goose attack, no one but the geese would ever know about it. I would never watch this video again, my pride couldn’t take the hit, and I would avoid watching it with the hope that I might eventually be able to forget it ever happened.

Some have suggested that we are now at a point in human history when human beings will do whatever is necessary for fifteen minutes of fame. If Andy Warhol, the originator of this quote, lived to see this video and learned that the victim, Drew Gregory distributed it himself, and made himself available for aftermath commentary on a TruTV airing, I can only guess Warhol would smile and say, “Told you!”

“It’s just a goose,” many readers might say, “and what are the chances that an animal that averages seven to eight pounds could end a human life?” We can all agree that the chances are remote, but what are the chances that the same animal could do irreparable damage to an eyeball or an ear? What are the chances that a goose could land its victim in the hospital? I can tell you one thing. I would bother calculating odds or possibilities in the moment. I’m guessing that some primal, self-preservation tactics would rise, and I would do whatever was necessary to fight my attacker off.

I also guarantee that the networks that run such video clips would deem my video unusable, as I’m sure that videos of goose beheadings don’t test well in the market research that the networks conduct.

I am also confident I would not be the amiable dunce who would find a way to laugh about it later. I would not view such a moment as entertaining in anyway, nor would I qualify it by saying I was in goose’s environment, and I deserved everything that happened to me. I would view such a moment as one of those survival-of-the-fittest moments. In the moment, I wouldn’t think about all these video clips I’ve watched, and I wouldn’t recall the idea that the one thing we do know about nature is that it’s unpredictable. My impulses would override all that, and I would act. I would grab the thing by its throat, whisper some Hannibal Lecter lines to it, and separate its head from its body. If that bird managed to escape all retribution and I still had some angle on it, I would use my kayak oar like a Callaway I-MIX FT-5 and drive the bird in a manner that would make fellow lefty golfer Phil Mickelson proud. I imagine that drive would be fueled by the type of stress and fear that propels little old ladies to lift cars off their grandchildren, and in that light I don’t see Mickelson’s average 315.3 yard drive as an unreasonable distance.

If the goose managed to elude that, you can bet I wouldn’t be smiling and forgiving in the interview that followed. My, edited for television, version would go something like this:

“I don’t know how your network attained this video, but it has ruined my life. Everyone I know now calls me the ‘goose guy.’ If I get a hold of that goose, I will find the slowest, most agonizing death possible for it. I’ve already slaughtered twelve geese in this area, thinking that it might be that one that ruined my life, and I’m not sure if I’ve killed this particular goose yet, or not, but I’ll probably end up killing a dozen more before I rest.”

After witnessing a Rottweiler attack firsthand, I find myself relegated to the Land of Hysterical Emotional Reactions whenever an average, full-grown Rottweiler walks into a room. I strive to avoid irrational and emotional overreactions to all situations in life. When I encounter dogs with a particularly long history of vicious attacks, however, my reactions to them are now a part of me I can no longer control. I’ve lost arguments with those who state that no dog, be it Rottweiler, Pit bull, or otherwise is evil by nature. They cite science, and I cite hysterical emotions based on experience. I lose. Even as I’m losing these arguments, however, I know I’m not alone with such fears. Those who laugh at me or form opinions about my inferiority on this subject inform me that I am in the minority, and I may be, but I am sure that more people would join our screaming minority if they witnessed such vicious attacks firsthand. I’m also quite sure that most of what I consider a victim’s normal reactions to vicious, life-altering attacks by wild animals ends up on the cutting room floor of the ubiquitous clip shows. I know this because those who need to feel better about their enjoyment of such shows would not appreciate what people like me will do, and then say in the aftermath of such an attack.

If you enjoyed this piece, you might enjoy the other members of the seven strong:

The Thief’s Mentality

He Used to Have a Mohawk

That’s Me In the Corner (This is not a sequel to Mohawk, but it is another story that occurred in the same wedding.)

A Simplicity Trapped in a Complex Mind

You Don’t Bring me Flowers Anymore!

… And Then There’s Todd