Cynically Yours


“Hi. My name is Rilaly, and I’m a cynic.”

I’m in recovery, which as any alcoholic will tell you is a stage in a process of trying to deprive ourselves of something we used to really enjoy. I never set out to enjoy ruining someone’s optimistic joy, but it felt so right to blast someone out of the water for saying something so nice about a person, place, or thing that I felt sophisticated and intelligent when I wiped that stupid and sanctimonious grin off their face. It wasn’t an emotional compulsion that drove me to do it, or medical, it was rhetorical.

“Don’t you just hate happy people?”

Very few people actually drop that line, but how many of us think it? Being right and wrong isn’t the primary driver of the cynic. We just want to put a chink in the silly narratives naive people have believed for so long.

Most cynics would tell you that’s a bunch of bilge. “It’s all about facts, and if you can’t see that, you’re naive. Science and Math. That’s what we rely on.” But what if we’re wrong? What if the optimists could provide incontrovertible evidence of our errors, what would we say? We’d smile a chagrined smile and walk away, saving our ammunition for another day, because if we learn how to sing the song, we can never be truly wrong. 

“Cynicism is not necessarily equal to or greater than intelligence,” is the mantra we cynics use in our sessions. “It’s camouflage we use to conceal what we don’t know.”

I loved that phrase until fellow cynic, Julie Anne, obnoxiously argued that, “We need to remember that just because it’s negative doesn’t necessarily mean it’s true.”  

Did you have to reread that line? I know I did, rather I had to ask Julie Anne to repeat it as if I didn’t hear it the first time. It’s one of those down-the-stairs comments that doesn’t land until we’re walking away from it and into someone with that stupid grin on their face. When we run into that happy person who believes in things, they say things like, “I believe most people are good, until they prove me wrong.” Yow! Kabang! We hit them with our best shot, and we hit them with something negative that isn’t “necessarily true.” The argument about whether people are generally good or evil is difficult to prove, of course, but our certitude often relies on what appeals to us most, which basically proves Julie Anne’s line of thought. 

We all start out naive. We believe our parents are good people and excellent stewards and beacons, until they prove us wrong. We believe our teachers have our best interests in mind, until our tweed and elbow patches professor opens his lecture with, “Everything they taught us in school was wrong!” Cynicism almost feels like evolution at a certain point, until even the most optimistic learn to frame their optimistic beliefs with proper qualifiers, like, “I’m not saying the world doesn’t suck, but …” It’s their way of trying to express themselves without everyone dogpiling them with synonyms of naive, and there’s nothing worse than being called naive.

Several individuals saved us from the dreadful indignity of that embarrassing label by introducing us to the comfy confines of cynicism. Once we gave the ‘everyone is awful’ idea a test drive, we discovered no one would call us a fool ever again. It’s foolproof. It might not necessarily be true, as Julie Anne would remind us, but being wrong is far better than being foolish.

We reserve the term fool for people who believe in people, places, and things. Once we became cynical, we joined in on the laughter, “How could they actually believe in that?” we asked our fellow cynics. We felt like we finally belonged. We found it much safer to believe most people are full of crud, and everyone from our parents to religious people to world leaders, and the most virtuous and honorable are probably a bunch of hypocrites who go home and beat their wives … when they aren’t our cheating on them (cue the laughter). “Imagine being them,” we say to conclude our laughter with the laughers, “believing that most people have the best intentions.” The comfy confines of cynicism aren’t limited to laughter and a sense of belonging, as it can provide a compelling sense of spiritual fulfillment when we learn how the world works, the real world.  

The way the world works is so overwhelming and confusing when we’re young that it becomes our life’s mission to try to understand it. Our friends, and our unsafe, adult entertainment comedies taught us all of these delicious decoders that we couldn’t wait to use on those who don’t know. When we eventually crossed the sootstone arch (as opposed to the pearly gates of the optimistic believers) into the real world, we realized that if donned cynical camouflage it concealed what we don’t know, and we couldn’t wait for our peers to recognize how prepared we were. Our curtain raiser was directed at The Big Guys, because The Big Guys are honored, respected, and admirable, and their teardown is much more valuable to those in the know. 

“I heard the rumors, Danny,” Andrew Wood once wrote in a song called Mr. Danny Boy

After hearing that song, I did some research on Mr. Danny Boy, and I discovered it was about a man named Mr. Danny Thomas, who was considered one of the most honorable, admirable, and virtuous men who ever lived. I believed those rumors, because who wouldn’t? The naive didn’t. They thought he was honorable, admirable, and virtuous. 

As with every characteristic, we strive to be the most. We want to be the funniest person in the room, the richest, the strongest, and the best-looking. We may not strive to be the most cynical in the same vein, but we strive for the most sophisticated in our knowledge. And what do cynics do when we encounter their competition? We don’t strive to be more cynical, we call our fellow cynic out. 

When we relentlessly go after the Big Guys, for example, there will always be some guy who seeks to diminish our “Most cynical” crown with the joke, “You just hate that guy, just admit it. The guy could cure cancer, and you’d still have a problem with him.” That guy, in this particular scenario, is Amos Muzyad Yaqoob Kairouz, (aka Mr. Danny Thomas). All right, he didn’t cure cancer, but the incredible strides this man made during his life were largely unimaginable before he started in. He founded St. Jude’s Hospital, which has a documented history of making a significant dent in the number of children who suffer from, and die, from cancer.  

When I hear that, my cynical side immediately rears its ugly head and says, “Ok, but Danny Thomas was an actor, and a celebrity. He dealt in a world of make-believe, so I’m guessing he didn’t actually found St. Jude’s Hospital. He didn’t found it in the way we normally associate an individual founding a hospital. He was probably a celebrity figurehead who attached his name to a process that was already in place but needed the type of funding a celebrity can attract by attaching his name to the founding. He probably took a photo with a massive pair of scissors, cut some tape, and raised a whole bunch of money for the hospital by doing so.” 

Every celebrity seeks to show the public “another side” that displays the idea that they are well-rounded, sympathetic, empathetic, and heroically altruistic. In my humble opinion, that level of cynicism achieves a decent scorecard in most cases, but not here. Records state that Mr. Danny Thomas was actually a hands-on founder of St. Jude’s Hospital. Records state that St. Jude’s came into existence because Danny Thomas willed it into existence through decades of personal labor, fundraising, organizing, and strategic decision‑making. Records also indicate that Mr. Thomas involvement was not just some celebrity endorsement or involving a some sort of superficial or symbolic attachment. Records state that when it came to the founding of St. Jude’s Hospital, Danny Thomas was the man.  

Defeating cynical sides, as they rear their ugly heads, is equivalent to that old childhood game Whack-A-Mole, as they help me appear smarter and more sophisticated in the way the real world works, in a way the average joe never will. One little head pops up and says, “Well then he probably found a way to turn this founding into some sort of money-making venture.” Another one pops up and says, “He probably benefitted from it financially in someway we’ll never know.” Again, we might be able to say that about most celebrity-backed ventures, as even the most charitable celebrities get paid administrative fees for handling the various activities of their altruistic venture, they get paid for speaking engagements on behalf of the charity, various appearance, they get their travel to and from paid, and/or some “other expenses” that aren’t illegal, but they’re dubious bullet points that the dubious-minded can recite when that debate arrives. Again, not here. There’s no credible evidence — none — that Danny Thomas ever profited or benefitted financially from St. Jude’s in anyway. Every historical record, nonprofit filing, and investigative report shows the same thing: he founded the hospital, built its fundraising arm, and spent decades raising money for it without ever taking a salary or receiving any financial benefits for those efforts.  

Some records suggest St. Jude’s Hospital has helped save or ease the suffering of hundreds of thousands of children through direct treatment, and millions more through research that raised global survival rates. I’ve performed searches through search engines, and AI, asking for holes in this narrative. I’ve asked AI to approach the narrative regarding Danny Thomas founding St. Jude’s Hospital from a cynical perspective and provide for me information that a skeptic could latch onto when they’re seeking to know the real story behind Danny Thomas and St. Jude’s hospital, and AI can find no holes.   

Yet, if you were alive during the early 90s after Mr. Danny Thomas died, and commentators were largely immune from character defamation lawsuits, you heard the rumors from standup comedians, shock jocks on the radio, and/or the cynical grapevine that grew from the fertilizer they created. You heard the rumors, and you laughed, because you knew there had to be more to the story. You also loved hearing the rumors, because they validated and vindicated what you thought all along. There had to be something.

Even if those rumors had any basis in fact—which they didn’t, according to every substantial news source, historical document, and/or any source that we might call substantive—the product of those rumors made substantial philanthropic and altruistic efforts and commitments to try to help children survive their fight against cancer.  

“He wasn’t all that virtuous, let me tell you something,” those hanging from the cynical grapevine yelled with glee. “Let me tell you something ...”

“But Danny Thomas’s goal,” we should’ve said but didn’t, because we didn’t want to damage our cynical bona fides, “was to help kids suffering from cancer.”

“I know, but I just can’t stand it when someone thinks they’re all high and mighty.”

“Fair enough, but what does it say about you that you prefer to focus on the rumors as opposed to his considerable effort and commitments to help kids fight cancer?” 

“I see the world in black and white,” is the preferred mantra of the cynic. “I can’t help it, I’m a facts-oriented person.” 

I know that line, because I lived with it for so many decades that I will forever be in remission, but I’m trying. I’m trying to see some light in the darkness of the cozy comfort of cynicism. I’m also trying to learn that “Just because it’s negative doesn’t necessarily mean it’s true,” but it just feels so facts-oriented to believe the worst of humanity, until they prove me wrong.

Drinking Me Under the Table 


“There were only two people I couldn’t drink under the table,” Ozzy Osbourne once said. “(Lead singer of Motorhead) Lemmy Kilmister and Wrestling Great Andre the Giant.”  

“I could so drink you under the table,” Angie said. 

“I’m sure you could,” I said, and I turned away to do whatever I was doing prior to her challenge. That discussion was over … for me, but our friends stared at me, waiting for me to add something to it.

Nat broke the silence, saying, “So, you’re chickening out? You’re chickening out to a drinking contest against a girl who’s … what are you Angie ninety-five pounds?” 

I would love to write, right here, that I had a clever reply or something that put me back in a position of power. I didn’t. I said something along the lines of, “Well, I’m an extremely competitive person, and a light weight. That combination often leads me to drink so much that I’ll probably do something that we will never forget.”

“Isn’t that why we’re here, my brother?” Nat said with a gleam in his eye, “to do unforgettable things?”

I’m talking about embarrassing, sloppy drunk things, like vomiting all over this beautiful carpet of yours. If I don’t vomit, and that alcohol stays in my system, I’ll probably fall into your precious glass table, pass out in your bedroom, or proposition one of your good friends. Depending on what I end up doing, you’ll all probably have a good laugh at my expense, but I will have to live with it. Admitting that a ninety-five pound girl could probably drink me under the table is the least humiliating course for me to take here.” 

If you’ve ever seen those Old West movies where a fella backs down from a shootout, you know the eyes I saw that day, those silent, judgmental eyes. Those eyes tell us that we’re not matching up, fitting in, and we just don’t have what it takes to be a fella. There were probably four people in the room at the time, but in my memory there were at least twenty, condemning me for my weaknesses. Even in the moment I knew that those judgmental eyes were much better than the eyes I would’ve received after that drinking contest, and all the things I would’ve said and done with massive amounts of alcohol unlocking them. “That man cannot handle his alcohol,” would’ve been the refrain they shared at work that Monday.   

I’m one of those guys you hate playing with or against, because I don’t play games to have fun. I play to win, and if I don’t win, I freak out. It’s childish and pathetic, and I’ve learned to control it to a degree. I no longer make a spectacle out of myself anymore, but it’s still such a part of me that if I were involved in a game of Barbies, I might try to find some way to win. 

I grew up playing every major sport except hockey, and I would throw tantrums if I lost. I’ve flipped playing boards, stormed out of rooms, and knocked something off the wall on my way out after losing games of Tiddlywinks and Chutes and Ladders. I know this about myself, and I know that if I entered into a drinking contest, a game I really don’t enjoy, I would have to win. I did it before, and if I felt some level of conquest or glory, I don’t remember it. The one time I did know the glory of victory, it was fleeting, as the embarrassment of blowing chunks across a table that sat before the couch I passed out in superseded it.   

With as much training as I put in, you’d think I would’ve developed a greater tolerance to alcohol eventually. I never did. I don’t know if the ability to drink more than others has something to do with genetics, but if it does, how  did my ancestors do? Alcohol and drinking were important when I was younger, but it was almost mandatory when they were young and kicking it. Did they avoid drinking alcohol? It might have had something to do with the pack my dad decided to run in, but when I was a kid, every adult I knew drank something. We all knew everyone’s drink of choice, because it defined them. 

Our history with alcohol is not recent, as archeologists have found evidence of humans intentionally fermenting beverages as far back as 13,000 years ago. So, somewhere just below our hierarchal need for fire, was our need to get wrecked, and sometime shortly after we experienced the euphoria of killing brain cells for the first time, someone probably challenged someone else to a test of tolerance, and the victor felt vindicated. Did this help our species evolve, or did it inhibit evolution? Who cares brutha, why you always talking such nonsense? Let’s get ripped.  

We tried –the United States, inspired by efforts in other countries tried— to curb our enthusiasm for alcohol, in a temperance movement that culminated in The Prohibition in the U.S. It failed in historic proportions, because “You can’t legislate morality.” That was the takeaway anyway, but the other takeaway might be that we love alcohol so much that we were willing to fight for it. We fought the law, and we won! We then celebrated that victory hard for nearly 100 years. (Recent polls suggest drinking alcohol is now down to 54% among young people, in favor of smoking pot.)  

TIM 

“We have food and beverages for everyone,” one of the primary organizers of our kid’s school event said after stepping to the fore, “but there is no alcohol.” The parents groaned, some sarcastically, others not, and the organizers apologized. I empathized a little, as school functions are almost always so painfully uncomfortable for parents who barely know each other that alcohol lubricates our anxiety.  

I knew that of course, but as I worked my way around the social circles of parents in attendance, I was pretty sure that the “no alcohol” complaints were nothing more than conversation starters. Some were genuinely ticked off, however, and they reminded me of the kids at my friend’s seventh birthday party. We fellow seven-year-olds knew Scott Taylor’s parents were anti-sugar, because Scott was not allowed to eat the desserts on his lunch tray, so we’d trade him for his sugary snacks. Their sugar prohibition never affected us until we attended their son’s birthday party, and we learned that everything from the candy, to the birthday cake, and ice cream at the party would all be sugar free. And it was not surprisingly good, it was gross, and we were as disappointed, angry, and ready to revolt as those adults at the alcohol-free kid’s function, which is fine when viewed through that lens, but when we flip it around and compare the adults’ reaction to the kids’ it’s illustrative.

Amidst our groans and complaints, that guy stepped forward. I’ve now been among parents at a kid functions often enough now to know they all contain that guy. That guy, in this alcohol-free production, was played by a man named Tim, and we began to view Tim as our superhero when he gathered us up and led us to his locked and loaded SUV. I didn’t hear the angels sing others swore they heard when Tim opened his hatchback to reveal three coolers. I also didn’t feel the warm, gold glow wash over me that others did when they saw the wide array of alcoholic drinks he had in them. I did find it hilarious that this forty-year-old man was so prepared for the administrator’s alcohol restriction that he loaded up his car before leaving home. Even though I wasn’t seeking alcohol as much as the other parents, I enjoyed being included in Tim’s select group.

I felt naughty too. I felt like a naughty teen sneaking hootch into the high school dance. I felt twenty years younger, and I must admit that when I mixed Tim’s naughtiness with the organizer’s lime-aid, it tasted so much better for all of those wrong reasons. It felt like we were undermining authority and challenging the establishment. The first sip tasted dangerous, and the second one had a shot of humor in it, but every drink after that tasted a little foolish. We were forty-year-olds at our kid’s function. What were they going to do to us if they caught us? Their best punishment, I decided, would involve them reminding us that we were forty-year-olds at a kid’s function. 

What the administrators didn’t understand was that alcohol was never just a rite of passage for us, it was the reason to get together. Once we got together in that “Event of the week” there was always one party goer who drank responsibly. They drank in moderation. I met one woman who managed to milk a hard seltzer for two hours. When she was “done” she had a fourth of a bottle left. I’m a little embarrassed to write these lines now, but I thought there was something wrong with her. I thought she didn’t know how to live. We were entertaining, healthy, and young people, why wouldn’t she want to maximize all that while it lasts? “Don’t you want to have fun?” I asked her. “I mean c’mon.” She was an attractive, but I could’ve never imagined a relationship with her or anyone else who was alcohol-free.

The Definition of Drinking  

We defined ourselves in drinking contests and games to try to outdo each other in the ancient tests of tolerance. Our definition of victory involved leaving our opponent so incapacitated that they lost control of their functions, fell off a chair, and ended up under the table. “Huzzah!” we shouted in unison, when the defeated vomited little orange pellets across the floor.

“I think it was cereal,” Patrick said.

“Yeah, those little pellets were tiny marshmallows,” Brian responded. “I think the orange coloring was whatever he drank. Wasn’t he drinking orange coolers?”    

The defeated never recovered his reputation, and the victor lived on his victory for months, as if drinking twenty beers in an hour was a physical accomplishment. It was a physical feat, but it was an unnatural one that required training, and no one wanted to watch a montage of his training exercises. No one wanted to see the man sitting quietly in his favorite Barcalounger sipping quietly between tears. We wanted to live the Bachelor Party (the 1984 film starring Tom Hanks) lifestyle, and this is how we imagined we were living.

I can’t remember all of the parties, but there were some killers. The one party I will never forget is my first adult, non-alcohol party. There were probably twenty people there, and no one was drinking. I asked where the beer was, and no one answered. I asked what was going on, and no one answered. Their silence was uncomfortable for both of us. We were in our early thirties, so we were still young enough to recover from whatever damage alcohol inflicted relatively quickly. We had no kids at the time, and a long weekend, so the idea that we were going to spend an evening around other adults talking about our day seemed inhuman to me. I realized that I didn’t like any of these people that much. We drank bottled water and other non-alcoholic refreshments, while talking about our day, as if it were a Thanksgiving Day reunion with the extended family. I hate to sound like an alcoholic, but this party was such an aberration that I talked about it for weeks. I wanted someone to back me up on what an aberration that was. I wasn’t ready to curb my enthusiasm just yet, and I couldn’t believe my friends were. I wanted to ask when the decision to go alcohol-free was made, and how come I wasn’t part of it?  

It didn’t take long for me to recognize that there was something afoot. My friends were implicitly stating that not every get-together had to involve alcohol, and that there was probably something wrong with drinking massive amounts of alcohol. Though I was a little late to this particular party, we began drawing a new demarcation line in the sand. The hilarious hyjinx of the inebriated was becoming a little sad at some point. I should’ve seen that coming, because I saw my dad get wrecked so often that it wrecked our relationship, and most of my friends saw similar things with their parents. It wrecked us to chase our parents out of bars, to hear their alcohol-induced gibberish on the ride home, and it did some lasting damage to our relationship with them when we had to put them, our parents, to bed.  

Now, we drank, and we wrecked our teens and thirties, but by the time we decided to have kids, we decided that we didn’t want to put them through the confusion and the role reversals we experienced. Our kids have never had to spend the precious hours of our childhood in a bar, bored, begging to leave. Our kids see us get together, and they see us drink a beer or two, but they don’t see their guides and role models getting hammered every weekend. 

As we criticize our parents, and their generation, however, we should note that they saw things. We led cushy, comfortable lives because of them and thanks to them. We never knew The Depression, a real war, or any of the other things that they needed to forget, and we were too young to understand the what fors. All we saw was the drinking, the laughing, the absolute blast everyone was having, and all of the connections we made. We also saw the aftereffects, the “Don’t tell anyone about this,” embarrassing aftereffects. The chasing of imaginary windmills, the crying, and their inability to climb the stairs to get into bed. How does an adult ever reclaim their rightful place atop the hierarchy of a home after their kid has to clean up their puke, wipe their tears, and fight to get them into bed? 

I could be off, but I think my generation were the pied pipers in the move away from alcohol. We give younger, twenty-somethings all of the credit for cutting ties to alcohol to 54%. They deserve some of the credit, of course, but we started to see the light and learn our own lessons, inspired by the idea that we didn’t want our kids to see us in weakened, pathetic states. Our kids never had to see us chase imaginary windmills, and they never had to sit in a sad, lonely, and pathetic dive bar begging us to leave. They didn’t have parents whose whole lives centered around alcohol.  

Minimum Weight 

Bob was an elegant drinker. He had fun, but he never made a fool out of himself, and he never had bad hangovers. He was the life of the party that I always wanted to be, but I was a sloppy drunk who could never handle his alcohol. I envied him at the time, but now that it’s all over, and we’re old, I wonder if Bob still has a problem with alcohol? My body informed me, early on, that we didn’t have either the genetic constitution, or the will to do what it took, to become a quality drinker, but he did it so well in the window in time that I knew him that I seriously wonder if he has a tough time quitting, cutting back, or leading a more responsible life?  

Bob was a fun drunk for hours. The man could drink. I was a fun drunk for a little while, but my tolerance was such that I often turned the smiling faces in the room to cringes. Bob almost single-handedly proved that when it came to drinking games and contests, it didn’t matter how much I trained, I would have to artificially reengineer my genetic chromosomes to achieve the term lightweight.

According to BoxBets.com, there are now eight weight classes listed below lightweight, including featherweight, flyweight, light flyweight, and minimum weight. In the drinking and drunk world, I would probably list myself somewhere between light flyweight and minimum weight, because I could probably handle most of the 90lb. females who’ve never had a drink, in the minimum weight class, but after witnessing my performances in those bouts, my manager would probably caution me against challenging for even that meager belt. My competitive spirit, combined with my stupidity, would have me challenging and winning that ignoble belt from a 90lb. female, but I would not do well among the 100lb., light flyweight females.  

If a genie offered me a once-in-lifetime chance to fix 100 of my flaws, moving up in weight classes would not make it on that list. I enjoyed the way alcohol allowed me to shed inhibitions, and the laughing and fun that almost always followed beer consumption, but I never really enjoyed drinking it. I might be rewriting my past, but I don’t remember wanting to become a better drinker who could outdo opponents. I viewed alcohol as a social lubricant, and I considered it an opportunity to become someone else, anyone else, someone like Tom Hanks in the Bachelor Party.

I didn’t want to be a minimum weight of course, as that has connotations to lacking masculinity, but I never wanted to do what was necessary to become a heavy weight either. Even if I wanted to, I don’t think I would’ve been capable of it, as I think our constitutions are relative, based on genetics. Some of us will never be able to competitively run 26 miles, no matter how hard we train, some of us just don’t have the mental acumen necessary to compete in big-time chess matches, or the physical gifts some seem born with to dominate in fencing, and some of us have a genetic disposition that leads us to problems trying to outdrink a parakeet, no matter how hard we train.  

I was a fun drunk, but I didn’t know when to say when, because I always wanted to have more fun, and more alcohol equals more fun when you get that close to having more fun. It made sense to me when I could see the crest of the hill on the horizon, until I looked around to see the sympathetic and horrified faces informing me that I was already careening wildly down the other side of that hill.  

I silenced the room by conceding that Angie could probably drink me under the table. I damaged my man points, and there was a palpable sense that our mutual friends were embarrassed for me. They couldn’t believe that I would admit to such a thing, and they began attempting to impress each other with how much they could drink. I checked out of the conversation, because I fell for various peer pressure tactics so often in a previous life that the accumulation of decades of tiny doses of it inoculated me to immunity.

“I feel bad for people who don’t drink.” Frank Sinatra once said. “When they wake up in the morning, that’s as good as they’ve going to feel all day.” That quote is funny in a cringey sort of way, because we all know that alcohol makes us feel better. It makes us funnier, livelier, and more social. We also become “the drunk,” which can have negative and positive connotations. In this case “the drunk” is our other persona, and who we can become with a couple of belts in our system. The problem, we realize after several attempts, is that we can never become that person. We eventually have to return to that person who isn’t that funny, social, or as lively. We also know that we will never become the celebrated drinker who puts that other guy under the table. At some point, we need to learn to say something along the lines of: “I’m going to say no to your drinking challenge, because I’m just a casual drinker who drinks for fun. I can’t handle massive amounts of alcohol.” 

Ozzy Osbourne said that he only met two guys he couldn’t put under the table, and while I would never belittle anothers’ accomplishments in life, I can’t imagine that being a note I would want that to be one of the things my family remembered about me. I had fun drinking alcohol, and I’m quite sure Ozzy, Lemmy, and The Giant had more fun than I did, but the two rock stars were informed that they wouldn’t continue to live if they continued drinking alcohol (there’s no documented evidence of such a warning issued to Andre). Ozzy eventually achieved sobriety late in life, but Lemmy refused to listen to the men in white coats. When they issued their warning, Lemmy switched from whiskey to vodka), and when they informed him that he needed to drink more water, he put an ice cube in his vodka. It’s funny, and some might raise a fist in solidarity for a man living, even in his last days, on his own terms. He openly bragged about drinking a bottle of Jack Daniels a day, and he died with one in his hand. He never apologized for his drinking habits, never quit, and he never said he regretted it. It’s not only possible it’s likely that that’s all true, and we’ve all known people like that, but I wonder if people like Lemmy, and the aforementioned Bob, knew they couldn’t continue to life with alcohol, but they couldn’t imagine life without it. 

Hoomans, Ha!men, and Humans 


Taxonomists and biological anthropologists classify modern humans as the Homo sapiens sapiens species. No, that is not a typo. The reason for the double-word is that we are a subspecies of the Homo sapiens species. Taxonomists and biological anthropologists created this distinction to separate Homo sapiens sapiens species from the Homo sapiens neanderthalensis, or Neanderthals, the Homo sapiens idaltu, or Herto man, and the debatable inclusion of the Homo sapiens denisova, or Dragon man. We’re all homos, in other words, under the genus Homo, and the biological anthropologists break us down after that.

Our Homo sapiens sapiens subspecies is characterized by advanced cognitive abilities, language, and complex social structures. We’re the most complex subspecies in this regard, but if aliens from another planet were to meet us, greet us, and play in all our reindeer games, they probably wouldn’t agree that we all belong in the same categorization.

When we talk about Alien Life Forms (ALFs) here, we’re talking about Spock, S’Chn T’Gai Spock from the original Star Trek. Spock was half-human, half Vulcan, but we’re going to characterize our ALF as a full-on Vulcan, a full-on reason and rational thinking Vulcan with no empathetic or sympathetic emotions. In this ALF’s After Earth report home, it would write, “Even Earth’s scientists refrain from proper delineations in their Homo sapiens subspecies, because the scientific community thinks that a proper breakdown of various individuals in their subspecies might hurt feelings, but there are clear delineations. Some Homo sapiens sapiens have not fully evolved to the point that they belong to that species. Others have.”

If we never meet Spock-like ALF, or fail to prove they exist, we’ll never be able to verify this characterization. Thus, we will have to turn to the closest thing we have to an Alien Life Form in our universe, one with intimate knowledge of the Homo sapiens sapiens that is dispassionate enough to provide objective analysis. I would nominate the cat. Anyone who has owned a cat knows that we share an off again relationship with them. The cats definition of our relationship might even be punctuated with a “I really don’t care that much what happens to you” exclamation point that is furthered by a “As long as I get some milk and food every once in a while, and someone or something keeps me stimulated every once in a while I’ll continue to exist near you.”

Some might say the dog has as much, if not more, knowledge of our species as the cat, but the dog is biased. Dogs love us. They are so loyal that if they were commissioned to analyze our species, they would tell us what we want to hear. There’s a reason we call them man’s best friend, and it is largely based on the idea that they accept us for who we are. They don’t analyze us in the manner a cat will, and they know nothing about our inadequacies or failures, because their sole goal in life is to make us happy. They know when we’re happy, they’re happy. Cats are almost 180-degrees different.

Instagram posters have characterized this on again, off again, “I really don’t care that much what happens to you” relationship we have with cats with a somewhat humorous, somewhat condescending term that their cats use to describe us, hoomans. Hoomans is a cutesy eye-dialect, similar to that of the “No Girlz Allowed” sign that moviemakers put outside the door of a boy’s clubhouse. The cutesy error is employed to enhance the cutesy idea that cats and young boys can’t spell. The moviemakers might even add a backwards ‘R’ to further emphasize the cuteziness of the boy’s sign.

Another intent behind the cutesy hoomans contrivance is to inform us that we’re not viewing this interaction from the customary human perspective. We’re viewing this particular interactions from a perspective we may not have considered before, the cat’s.

In that vein, the unsympathetic delineations of the cat would suggest there are Homo sapiens sapiens who fail the “advanced cognitive abilities, language, and complex social structures” standards put forth by biological anthropologists. They might suggest we introduce a Homo sapien confusocortex, or Confused Man, subspecies for those who haven’t evolved completely. 

These hoomans were born at full capacity, and their schooling years proved that they were able to achieve full functionality, but as with any muscle, the brain can deteriorate with lack of use. We’re not attempting to make fun of them, but there is a delineation between those who know how to operate at an optimum, and those who fail to make necessary connections.

In the cat-world, I’m not sure if they would characterize me as a human or a hooman. I think they might develop a separate category for those of us who measure up, but we enjoy disrupting the meticulously crafted model they’ve created for human actions and reactions. The cats view such joyful interference with their carefully designed understanding of human nature and its patterns with something beyond skepticism. They’re alarmed. If we watch cats in the wild, they study their prey carefully to gauge whether or not they’ll get hurt. If after examining us completely, they developed a full categorization, it might be ha!men. My brief experience with cats informs me that they don’t have a sense of humor, so it would be impossible for them to properly categorize ha!men without some form of condescending insults. My guess is they would spit out something like, the symbolic, or ironic inversion of their cultural input often critiques the very idea of cultural output, then twist it into recursive satire. Their social systems resemble Escher prints—technically sound, emotionally disorienting. “They are players, jokesters, and fools,” the cats would conclude, “and we say that in the most condescending way possible.”   

Ha!men know that pets and children create profiles of humans based on patterns, and I think cats are quite comfortable with the thought that hoomans were put on this planet to serve them. Hoomans are to provide the cat food, milk, a place to relieve themselves, and various forms of stimuli. It’s a tenuous relationship that suggests if hoomans fail to fulfill the expectations of their relationship the cat will simply go to another hooman who can. Those hoomans who fulfill expectations can, could, and probably should receive the reward of affection. They know adult hoomans need this every once in a while, and they don’t mind occasionally playing that role for them, as long as the bullet point, requirements are met.

They also know we arrive home at around 5:30, feed them and themselves, and sit before the glowing box for a couple hours before it’s time to go to bed. They grow accustomed to these patterns, the way we conduct ourselves, the way we make sounds at one another, and our gait pattern. When we meet their criteria, they might sleep or find some other stimuli to occupy them, as they probably find most hoomans as boring as any other superior would find the actions of their underlings.

I don’t know cats would characterize me, but I highly doubt they would consider me boring. I’ve been their sole focus more times than I can count, and there have been occasions where these rooms housed a half-dozen people. I noticed how cats study us with more intensity than any other pet at a very young age, and I found it creepy in the beginning. “What are you looking at?” I wanted to ask, as if that would help matters. I noticed, early on, that when I acted somewhat out of sorts it only intensified their study of me. After numerous interactions over the years, I found their study of me fascinating, and I began tweaking my actions to destroy their research.

Just to be clear, I never touched one of these cats. I just enjoyed playing the role of their anecdotal information, their aberration. I exaggerated my differences just to be different than any other human they’d ever met, just to see how they’d react. The minute the cat owner I was dating left the room, I would walk across the room in a decidedly different gait pattern. I might slow turn my head to them in the manner an alien would in a movie, and I’d repeatedly stick my tongue out at them. I might even take a drink coaster and throw it across the room in an erratic manner. The list of things I did just to mess with their heads is long, but those are a few examples I remember. I’ve found that all we have to do is act a few deviations away from the normal hooman actions to make their pupils expand with increased scrutiny or fear.

Do the same things to a dog, and they might raise their head for a second, their ears might even perk, or they might even bring us a toy, thinking we want to play. Whatever they do, their reactions suggest they’re either less alarmed by abnormalities among the hoomen population, more forgiving of those who suffer from them, or they’re less intelligent than the cat and thus less prepared for an eventual aberration that cats foresee. Cats immediately switch to alert status. They don’t care for these games. If they don’t run from the room to avoid what they think could happen, they watch ha!men with unblinking, rapt attention. Even when they realize it’s just an act, as evidenced by our return to normalcy when the woman-owner returns to the room, they continue to study us. “I’ve decided that I don’t like you,” is the look they give us ha!men throughout.

***

Suzy Aldermann wasn’t a ha!men, but we thought she was. When we heard what happened at a corporate boardroom, we thought Suzy’s portrayal of a ha!man might’ve been one of the most brilliant portrayals we ever heard. Prior to that meeting, she appeared to abide by so many of the tenets of human patterns that when she deviated, we thought Suzy was employing a recursive inversion technique known to all ha!men as the perfect conceptual strategy for dismantling normative frameworks from within.

Prior to her “full-fledged panic attack!” Suzy successfully presented herself as an individual of advanced cognitive abilities, language, and complex social structures. So, when she experienced this panic attack, this “full-fledged panic attack!” after she opened the door to a meeting room and saw Diana Pelzey conversating with her chum, we thought she brilliantly portrayed a ha!man to the uninformed. As the report goes, Suzy whispered to a friend that she would not be attending the meeting because Diana was present. “BRILLIANT!” we said. “Absolutely brilliant that Suzy would pick the least threatening person in the room to initiate her alleged panic attack!” We all agreed to keep Suzy’s ruse secret to see how it would play out, and we expected a lot of hilarious high-brow hi-jinx as a result. The joke, it turned out, was on us. We either overestimated Suzy or underestimated her, I’m still not sure which, but it became clear that Suzy decided to run away rather than up her game to match, and/or surpass Diana’s presentation. It was, according to Suzy, a full-fledged panic attack.

In the aftermath of our misreading, anytime we met a melodramatic hooman who was having a “full-fledged panic attack!” over a relatively insignificant issue, our instinctive response, based on our understanding of human patters is to think either she’s a ha!man who is joking, or she probably needs to experience some real problems in life to gain proper perspective.

Yet, when we’d talk to Suzy, she’d detail a relatively rough upbringing that included some eyebrow-raising experiences. Those incidents were real issues that Suzy had to manage, and she had to claw through the tumult to reach a resolution. The normal human progression, for those of us who study humans with relative intensity, is that when a human experiences a number of real problems, they become better at resolving them through experience. Suzy worked her way through all of those problems, but she never developed better problem, resolution skills.

We’ve all heard from other souls who purport to travel some tumultuous avenues. Wendi Hansen, for example, detailed for us her “rough life,” but when she was done, we couldn’t help but think that much of her self-imposed trauma was the socio-political equivalent of first-world problems. Suzy was no Wendi Hansen. Suzy’s issues were real and severe, and they were backed up by eye-witness testimony. Our natural assumption is that if she’s experienced problems far worse than a colleague purportedly interested in stealing her job, it would be nothing compared to what she’s experienced in real life.  

If we were to view the humans, the ha!men, and the hoomans from the perspective of the Alien Life Form (ALF), or the cat, without empathy or sympathy, we would conclude that some humans get stronger, better, or gain a level of perspective that allows them to see minor problems for what they are in the moment. Some hoomen, on the other hand, deploy the tactical maneuver of retreat, and they do so, so often that they never fully develop their confrontational muscles.

After experiencing so many different souls who maneuver around their tumultuous terrains differently, I now wonder if hoomans, who’ve experienced real problems in life, blow otherwise insignificant issues up into real problems, because they’re more accustomed to handling their problems at that level. Either that or they know if they retreat during the relatively insignificant phase, it might never progress into more severe phases. Whatever the case is, their experiences have taught them that they can’t handle problems, and as a result of retreating so often, they never do.

***

“It’s a lie,” Angie Foote told me, regarding something Randy Dee told the group.

“It’s not a lie,” I said. “It might be an exaggeration, a mischaracterization, or something he believes is true but is in fact false. It’s not what I would call a lie.”

“Barney, he told everyone that this is what he does, and I’ve seen how he does it. He doesn’t do it that way. He’s a durn liar is what I’m saying.”

Angie is what we in the biz call a simple truther. She sees everything in black and white. A truth is a truth, and a lie is a lie. There is no grey matter involved in her universe. I respect simple truthers in this vein, because I used to be one. I’m still one in many ways, but experiencing precedents in life can wreck the comfortable ideas we develop in our world of simple math and science. Facts are facts and truth is truth is their mantra.

Some of us hear a lie, and we know it’s a lie. When we’re telling lies, we know we’re lying, and we can’t help but view the rest of humanity from our perspective. When they’re lying, they know that one plus one equals two. I know it, you know it, and most importantly, they know it. We witnessed them doing one thing, and we heard them say they do something else, and they said it as if it was something they truly believed happened! How can they do that with a straight face?

My asterisk in the ointment, my new definition of a lie, is that a lie is something someone says that they know to be false. There are good liars who are so good at it that they can convince themselves that it’s true before they try to convince us. The other liars, the fascinating ones, fall into a greyer area. They don’t know they’re lying.

One of the most honest men I ever met, a Randy Dee, taught me the grey. Randy Dee told some whoppers. He told some untruths to me, regarding events that happened the previous night, and I was there for those events. 

He misinterpreted the truth so often that it affected how I viewed him. When I viewed him, and the way he’d lie, I’d watch him with the rapt attention a cat would when encountering a ha!man who proved an aberration to my study of human patterns. While involved in this study, I became convinced that we could put a lie detector on him, and he’d pass with flying colors. “He’s just a durn liar!” I said to myself. Yet, if you knew this guy, and I did, you’d know he’s not lying, not in the strictest sense of the word. By the standard of taking everything we know about lying and inserting that into the equation, Randy Dee never told a lie.

I knew Randy well for a long time. I knew him so well that I learned he was incapable of lying. He was a law-and-order guy who despised deception and all of the other characteristics inherent in criminality. Yet, by our loose standards of truth v. lying, the man was a big, fat liar.

He was incapable of detecting the lies others told him, because he just didn’t think that way. He was somewhat naive in that regard, and after getting to know him well, I considered it almost laughable that anyone would consider him a liar.

Randy Dee was an unprecedented experience for me, and I would have a lot to sort through before I fully understood what I was experiencing with him. If we took this to a social court with a simple truther sitting in the role of a judge, we would experience an exchange of “He’s lying.” ‘I’m telling you he’s not. You have to get to know him.’ “You’re over-thinking this.” ‘If you know the guy as well as I do, you’d know he’s incapable of lying.’ “All right, he’s an idiot then.” ‘If idiot suggests a lack of intelligence,’ I would reply, ‘You have to meet him to know he’s anything but.’

If this argument reached the point of no-return, one of us might suggest using a lie detector. If Randy Dee passed the lie-detector test, the simple truther would then suggest that there was something wrong with that mechanism, and there might be.

When lie detectors first entered the scene, their findings were considered germane to cases. Judges, lawyers, and juries not only thought their findings should be admissible in proceedings, they considered them germane to findings. 

“Did he take a lie detector test?” a judge might ask. “Yes, your honor,” the defense attorney said, “and he passed with flying colors.” Lie detectors eventually became less prominent, because they were deemed wildly inconsistent. How can a machine with no powers of empathy, sympathy, or any emotions differentiate between hoomens, ha!men, and humans to produce inconsistent findings? What progressions occurred? Were so many Ha!men and Hooman able to beat lie detectors so often that the machines lost their relevance in criminal cases?

Randy Dee, a man who was so honest that it seemed almost ridiculous to suggest otherwise taught me that the reason lie detectors are wildly inconsistent has more to do with the idea that we’re wildly inconsistent. We can convince ourselves of a lie, so thoroughly, that it’s not a lie anymore, and we can do it without ever trying to deceive anyone or anything in the case of lie detectors. Ha!men might do it just to see if they can defeat the machine, and its ability to detect different biological reactions, but hoomens might do it because they lose the ability to make those necessary connections that produce truth. The latter provides a wild ride to those of us who once viewed human nature in the ritualistic patterns cats will, and if we continue to view hoomens with the rapt attention a cat gives a Ha!man, until we find the truth, it will wreck every simplistic truth we thought we knew about lying liars and the lies they tell.