The idea that history is cyclical has been put forth by many historians, philosophers, and fiction writers, but one Italian philosopher, named Giovanni Battista Vico (1668-1744), wrote that a fall is an historical inevitability. In his book La Scienza Nuova, Vico suggested that evidence of this can be found by reading history from the vantage point of the cyclical process of the rise-fall-rise, or fall-rise-fall recurrences, as opposed to studying it in a straight line, dictated by the years in which events occurred. By studying history in this manner, Vico suggested, the perspective of one’s sense of modernity is removed and these cycles of historical inevitability are revealed.
To those of us that have been privy to the lofty altitude of the information age, this notion seems impossible to the point of being implausible. If we are willing to cede to the probability of a fall, as it portends to a certain historical inevitability, we would only do so in a manner that suggests that if there were a fall, it would be defined relative to the baseline that our modern advancements have created. To these people, an asterisk may be necessary in any discussion of cultures rising and falling in historical cycles. This asterisk would require a footnote that suggests that all eras have had creators lining the top of their era’s hierarchy, and those that feed upon their creations at the bottom. The headline grabbing accomplishments of these creators might then define an era, in an historical sense, to suggest that the people of that era were advancing, but were the bottom feeders advancing on parallel lines? Or, did the creators’ accomplishments, in some way, inhibit their advancement?
“(Chuck Klosterman) suggests that the internet is fundamentally altering the way we intellectually interact with the past because it merges the past and present into one collective intelligence, and that it’s amplifying our confidence in our beliefs by (a) making it seem like we’ve always believed what we believe and (b) giving us an endless supply of evidence in support of whatever we believe. Chuck Klosterman suggests that since we can always find information to prove our points, we lack the humility necessary to prudently assess the world around us. And with technological advances increasing the rate of change, the future will arrive much faster, making the questions he poses more relevant.” –Will Sullivan on Chuck Klosterman
My initial interpretation of this quote was that it sounded like a bunch of gobbeldy gook, until the reader rereads it with the latest social issue of the day plugged into it. What did the person think about that particular social issue as far back as a year ago? Have they had their mind changed on the topic? Have they been enlightened, or have they been proved right on something they didn’t believe as far back as one year ago? If we do change our minds on an issue as quickly as Klosterman suggests, with the aid of our new information resources, are prudently assessing these changes in a manner that allows for unforeseen consequences? This tendency we now have to change our minds quickly, reminds me of the catch phrase mentality. When one hears a particularly catchy, or funny, catchphrase, they begin repeating it. When another asks that person where they first heard that catchphrase, the person that now often uses the catchphrase, and didn’t start using it until a month ago, say that they’ve always been saying it.
Another way of interpreting this quote is that with all of this information at our fingertips, the immediate information we receive on a topic, in our internet searches, loses value. Who is widely considered the primary writer of the Constitution, for example? A simple Google search will produce a name: James Madison. Who was James Madison, and what were his influences in regard to the document called The Constitution? What was the primary purpose of this finely crafted document that provided Americans near unprecedented freedom from government tyranny, and rights that were nearly unprecedented when coupled with amendments in the Bill of Rights. How much blood and treasure was spent to pave the way for the creation of this document, and how many voices were instrumental in the Convention that crafted and created this influential document?
Being able to punch these questions into a smart phone, and receive the names of those involved can provide them a static quality. The names James Madison, Gouvernor Morris, Alexander Hamilton, and the other delegates of the Constitutional Convention that shaped, crafted, and created this document could become an answer to a Google search, nothing more and nothing less. Over time, and through repeated searches, a Google searcher could accidentally begin to assign a certain historical inevitability to the accomplishments of these men. The notion being that if these names weren’t the answers, other names would be.
Removing my personal opinion that Madison, Morris, Hamilton, and those at the Constitutional Convention composed a brilliant document, for just a moment, the question has to be asked, could the creation of Americans’ rights and liberties have occurred at any time, with any men or women in the history of our Republic? The only answer, as I see it, involves another question: How many politicians in the history of the world have voted to limit their present power, and any future power they might achieve in the future, if their aspirations achieve fruition? How many current politicians would vote for something like term-limits? Only politicians that have spent half their life under what they considered tyrannical rule would fashion a document that could result in their own limitations.
How many great historical achievements, and people, have been lost to this idea of historical inevitability? Was it an historical inevitability that America would gain her freedom from Britain? Was the idea that most first world people would have the right to speak out against their government, vote, and thus have some degree of self-governance inevitable? How many of the freedoms, opportunities, and other aspects of American exceptionalism crafted in the founding documents are now viewed as so inevitable that someone, somewhere would’ve come along and figured out how to make that possible? Furthermore, if one views such people and such ideas as inevitable, how much value do they attach to them? If they attain a certain static inevitability, how susceptible are they to condemnation? If an internet searcher has a loose grasp of the comprehensive nature of what these men did, and the import of these ideas on the current era, will it become an historical inevitability that they’re taken away in a manner that might initiate philosopher Vico’s theory on the historical inevitability of a fall?
I’ve heard it theorize that for every 600,000 people born, one will be a transcendent genius. I heard this secondhand, and the person that said it attributed it to Voltaire, but I’ve never been able to properly source it. The quote does provide a provocative point, however, that I interpret to mean that difference between one that achieves the stature of genius on a standardized test, or Intelligence Quotient (IQ) test, by scoring high enough on that test to achieve that lofty plateau, and the transcendent genius lies in this area of application. We’ve all met extremely intelligent people in the course of our lives, in other words, and some of us have met others that qualify as genius, but how many of them figured out a way to apply that abundant intelligence in a productive manner? This, I believe, is the difference between what many have asserted is a genius in a one in fifty-seven ratio and the one in 600,000 born. The implicit suggestion of this idea is that every dilemma, or tragedy, is waiting for a transcendent genius to come along and fix it. These are all theories of course, but it does beg the question what happens to the 599,999 that feed off the ingenious creations and thoughts of others for too long? It also begs the question that if the Italian philosopher Vico’s theories on the cyclical nature of history hold true, and modern man is susceptible to a great fall, will there be a transcendent genius that is able to fix the dilemmas and tragedies that await the victims of this great fall?