What’s So Funny?


Why do we laugh? Why do we cry? “Confusion,” suggests author Kurt Vonnegut. “Laughter is similar to crying,” he said, “in that, in some cases, these are the only reactions we can find to react to that which otherwise confuses us.” How many times have we laughed at something shocking? How many times have we laughed when we didn’t know what else to do? How many times did we laugh, without taking the time to figure out the gist of the joke? How many times have we laughed and followed that up with a “Wait … What?” 

“What’s black and white, and red all over?” was a joke I found on a Bazooka Joe wrapper. “A newspaper!” I repeated that joke a number of times. I went into the punchline with what I believed to be the perfect pitch, and I hit that punch line perfectly, but I had a little secret: I didn’t get it. I asked those in my inner circle –those I knew would gracefully illuminate me how and why it was funny without attaching the public ridicule I probably deserved– to explain it to me. They couldn’t. They didn’t get it either. One person told me that they thought the ink newspapers use comes from a red-base. It didn’t think that was funny, but I was relieved that I finally had an answer. It was years later when someone finally told me that the joke involved the homophone spellings of red and read. Read, as in the in the past participle read, as in while a newspaper may have a white base, and black print, it is read all over, as opposed to the color red. If you got that joke right off the bat, congrats, but I assume that there has to be at least one joke that you retold that you didn’t get. The point is that we may actually laugh harder at jokes we don’t get than those we do, and that laughter may be an instinctual, fallback position to those things that confuse us.

How many of us asked a joke teller to explain a joke? We hate to do it, because we know it reveals us, and we hate to ruin another person’s joke by asking for an explanation, but some of the times, we need explanations. How many times has the explanation confused us to more and led to more laughter? Were we using this laughter to cover for the fact that we didn’t get it, or were we –as Vonnegut suggests– laughing more in conjunction with our confusion? Has this progression ever led us to find a joke genuinely hilarious without ever understanding it in the first place?

The relative nature of humor is obvious to anyone who has attempted to crack a joke, but the extremes are noteworthy. There are some universal truths to comedy, but for the most part comedy may be our most subjective art form. Individual experience leads us to finding relative humor in a subject, but it would be impossible for a comedic artist to try to relate to all of his audience members. Thus, it is incumbent on a qualified comedic artist to create funny.

Falling is funny. We all love a great fall, and no one is confused by its comedic value. Seeing Chevy Chase do what he did in the 70’s was a brand of humor he never had to explain. Stupid is funny. Abbot and Costello, John Ritter, and the Airplane/Naked Gun writers proved that by creating timeless humor with people falling and doing stupid things. Most comedians began their careers by falling, doing stupid things, and imitating famous people, but most of them realized, at some point, that they could only do those things for so long before they started to become a parody of themselves.

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I was too young to see Richard Pryor’s gestation cycle in comedy. I didn’t know the middlebrow, Bill Cosby-like Richard Pryor. I only knew the racial and radical comedian that launched himself from the pack to the stratosphere of comedy, but that didn’t mean I understood his brand of humor. I didn’t understand George Carlin or Cheech and Chong either. Knowledge and experience have taught me that Carlin and Pryor are funny, but how did I arrive at that answer? I have to imagine that Pryor and Carlin struggled to reach audiences when they first attempted to stretch their comedy beyond the border. I have to imagine they experienced pratfalls on their road to the hip, cool, dangerous, and edgy titles that their work would eventually assume. There had to be an inclusive group that “got it” that everyone wanted in on. Those people then had to teach other people, until those other people taught my people, and my people taught me that I if I didn’t “get it” too I faced ostracizing.

Cheech and Chong followed Carlin and Pryor through the doors they opened. They introduced some of their own elements to the brand, but for the most part, they owed a deep debt of gratitude to Carlin and Pryor. I learned these comedians were funny by watching my friends and my friend’s parents watch them. I was young and impressionable. I wanted to be hip and cool, and I wanted to understand adult humor. I learned that this material was innovative, and a tour-de-force and I learned that if I wanted to be all that I was hoping to be in life, I would have to laugh to tears at the things Cheech and Chong did.

“Man, you have got to see Up in Smoke,” my friends would say, “That thing is hilarious.” I watched it, but I didn’t get it. I didn’t get it, because I knew nothing about the drug world. I didn’t want people to know that, so I pretended to get it, and I put a lot of effort into pretending, because I didn’t want to be that naïve, little kid who didn’t understand. Later, while watching it with friends, I made sure to laugh in all the right places. I still didn’t get it, but they didn’t have to know that. They didn’t have to know I wasn’t hip or cool. It was my little secret.

I learned that drugs and sex were funny. Cussing was even funny after a while, because cussing was naughty. I became an adult, I had my own individual adventures in life, and I eventually learned that cussing, sex and drugs were funny because they were naughty. Naughty is funny, but it is playground funny. It is base humor, and some are satisfied providing base humor, but an artistic comedian needs to make it situational.

Situational humor is the: “I can’t believe he did this while doing that?” brand of humor that we all have to learn in life if we want to be cool and hip. Sex is funny, especially if you do it wrong and you’re willing to be self-effacing about it in front of a group of people. Farting is funny no matter where it occurs. Most of our most embarrassing biological functions are funny, because we all do them, and we can all relate, but if you can mix in a dash of the “Doing that while doing this?” element to the story, you can achieve hilarity. “I farted in church.” Funny? Maybe. It might be funnier than farting in Walgreen’s. “I farted in church after the priest said, this is the body of Christ, and I farted so loud everyone in the vicinity heard it.” That’s hilarious my friend. Time and place, my friend. Time and place. Stories of drug abuse are just as funny, as long as the we’re not currently doing it. We’ve agreed that it’s sad if someone is currently chasing demons, but if they say they did it in the past “while doing that” the next thing they will have to do is hire a manager to handle their bookings.

The guy under the Darth Vader mask, David Prowse, once admitted that he did more cocaine during the filming of the Star Wars movies than there is snow on Hoth. That’s not great comedy, until you factor in that Darth Vader was a character kids adored, and that Prowse did cocaine while playing the character … that’s funny. Really? Why? Because he was doing that while doing this. That’s hilarious. Because Prowse pulled the ultimate naughty … doing drugs while doing that? If someone says a joke about a mean mama, and your mama was mean, the comedian can reach you on your level, but how many of us have snorted a line of coke, or injected heroin in our veins, and why do we laugh so hard about that? The current strain of “doing that while doing this” involves adult comedians cussing in front of children? We love it when someone shocks us by breaking taboos, but George Carlin basically warned us that breaking taboos should be done carefully and strategically. He basically said that societal standards should always be respected and taboos should be carefully and gradually broken down, for once they’re all obliterated comedians will have nothing left to mock.

“If I fall down a manhole, that’s not funny. If you do, that’s funny,” Mel Brooks once said.

Jay Leno once mused that he didn’t understand why social, highbrow comedians felt a need to shake their audiences’ foundations and breakdown barriers. He said that he didn’t understand comedians bringing high-falootin’ sensibilities to their comedy. He said being a comedian is a wonderful profession that has two basic components: telling jokes and getting paid for it. “Well,” Larry David responded, “You (Leno) can think that, because you were good at it.”

Bob Hope and Jack Benny told jokes and got paid in their day, but theirs were different jokes, safer jokes, that appealed to fathers and sons alike. Benny and Hope did not seek to break boundaries or expose the culture’s sensitive underbelly. There were no sensibilities brought to their brand of humor. One would think that they would probably have a lot of trouble breaking through the ranks today. Hope told some risky jokes about Raquel Welch and Loni Anderson, but they were never so bold that they would offend a parent. Benny’s self-effacing humor would land him gigs in Omaha and Des Moines, but if he wanted in the upper echelon, he probably would’ve have to do some border stretching today. The difference between a Bob Hope and a Sam Kinison, or an Andrew Dice Clay, shows that humor evolves and changes over time.

Richard Pryor started out wanting to be the next Bill Cosby, but he realized there were limits to that, so he carved a niche out for himself. His primary goal was to tell jokes and get paid, but there came a point in his career where he realized that ultimate success could not be achieved through those traditional avenues. George Carlin was also one who could’ve stayed safe doing hippy, trippy weathermen, but he realized there was other territory out there for him to mine. Jim Carrey was a master impersonator, but he saw an end game to it, so he reinvented himself and his comedy. Andy Kaufman could’ve never made the stage with traditional comedy sets, so he decided not to be funny, and he hoped that we would laugh instinctively at the confusion he created.

These comedians, and others, have broken down barriers in our society. They’ve shaken our sensibilities and made us laugh at ourselves, and they’ve shaped our politics, our views on religion and music, how we treat our children, what we think of our parents, how we define our sexual mores, and if we were going to have a puritanical or a more permissive society. One could say that the power comedians wield in our society dates back to court jesters and beyond. Yet, even those court jesters had a pecking order that divided the talented from the untalented. We can assume that some of those jesters were so talented that they could tell a joke and get paid. Others recognized that they weren’t as talented, and they needed to carve out a niche for the untalented that didn’t rely on imitating and falling, and they most likely had to teach the king a new brand of comedy that relied on the natural human instinct to laugh when confused.

Is That All There Is?


We expect things to be different. We don’t know if it’s going to get better or worse, but the human mind is built on expectation. We fail at times, and we succeed in others, but we never let these moments get us too high or too low, because we expect the opposite is hiding in a bright or dark corner. There’s always despair, there’s always hope, and there’s always something more to life. There’s always some extraneous force that counters and balances our current situation. We’re in a perpetual state of looking around the corner for the next event to fulfill our expectations. We look forward to the weekend, to vacations, to moving, to promotions, retirement, and the afterlife. Eager beings like us look forward to tomorrow because we know it will be different than today, for better or worse.

In this quest for a greater tomorrow, songwriters Jerry Leiber and Mike Stoller write that we are frequently disappointed. The song, written in November 1969, is called Is That All There Is? The song’s lyrics detail the nature of expectations and the revelatory disappointments of life that begin in childhood. The song uses the circus as an example. The moment that circus began, we thought we would experience one of the greatest moments in our life. When they do it right, there’s something magical about the circus. Those who do it right appear to engage chaos in their presentation, but when you sit there long enough, you begin to see the patterns and rhythms, until you began to see the orchestrated chaos. You figured it out, and that’s what brought a warm smile to your face. 

There is a smell endemic to the circus. It might take you a while to source the smell, but you soon realize it’s animal dung, both horse and elephant. Anytime you smell horse and elephant dung, you smile that warm smile, because it makes you feel five-year-old again, the first time you went to the circus. Couple that smell with the warmth of the room under that incredible large and tall tent, the taste of that stale, overly salted popcorn, and the pageantry of the pre-game show and we’re giddy again, as giddy as we were when we were five. No matter what age we are, we’re not quite six when the first clown makes its appearance. We pretend that we’re laughing with them, but we feel some sort of strange, internal glow we cannot push back down. We laugh wildly at everything the clown does, even though nothing a clown does is really adult funny. If they did the same thing without makeup, would we even smile? We laugh because for one brief spot in time, we are five-years-old again, and our laughter and that warmth are borne of expectation. When we saw the magnificence of elephants walking around, yards away from us, our little faces just beamed with awe, but they usually didn’t do anything to meet our expectations. They just walked around in circles and occasionally did painfully slow tricks that were supposed to impress us, but we were kids. We didn’t know how much it took to make an elephant stand on one foot on something. We know now, but we remember when we thought different. We saw a beautiful lady in pink and green tights flying high above our heads, and we cringed with the expectation that she might fall, and then she didn’t, and then it was over, and we walked out of from under the tent disappointed that our incredibly high expectations weren’t met. We couldn’t help but think that we missed something. Is that what everyone was talking about? “Is that all there is to a circus?”

Is that all there is?
If that’s all there is, my friends, then let’s keep dancing
Let’s break out the booze and have a ball
If that’s all there is

PJ Harvey

Sung by Peggy Lee (later PJ Harvey) Is That All there Is? moves to more depressing matters as the song progresses. It talks about how the most horrific moments in life, even fire, can end up a little disappointing when one is all hyped up with horror. When the afterlife is discussed, the lyrics detail how we don’t want to die, because we fear that final disappointment. The theme of the song, as evidenced by the above refrain, is that if that’s all there is to life, let’s live life to the fullest. Let’s break out the booze and let’s keep dancing if all these overhyped joys and horrors turn out to pale in comparison to what are supposed to be life’s greatest joys and horrors.

When we talk about the power of America in the world today, we talk about how she has the ability to shape the world in its status as the world’s lone superpower. When we talk about the technological advances she has made in her 200+ years of existence, we talk about it being the lone beacon in the world for individual achievement. Even after acknowledging this ingenuity and creativity, we are still vulnerable to insecurities that lead us to notion that there is something bigger, brighter and more powerful out there just waiting to expose us as frauds. We don’t know what that is, but we know that we can’t be all there is in the world.

Peggy Lee

We fear China. While few would say we have nothing to fear from China, our overhyped fear of them is borne of expectation. They are a very secretive country. If they were superior to all countries on earth, wouldn’t it be counterintuitive for them to keep that a secret? If that’s not the case, what’s the alternative? Do they enjoy our overhyped fear? Do they enjoy remaining the unknown? They number into the billions, they speak a funny language, and they’re a very industrious people. In our greatest fears, we portray their people, their citizens as almost machine-like. Their government has less regard for their lives and their suffering than we do. They pay their workers peanuts, and they rip off our creativity and ingenuity, but does this equate to superiority? If we were to construct a line-by-line comparison, we might find that they are not superior. They have their areas, of course, and we have ours? How about in the future? Ah, there’s the rub Skippy! The future is the unknown quality. The Chinese may be more organized, they may be better at math and engineering, and they may be so disciplined that they can they march in lockstep? But, are they superior? We don’t know, and our insecurities are driving us nuts.

We fear aliens from outer space for the same reasons. Aliens are superior to us. According to all speculation on this topic, they have technological advances we haven’t even dreamed of yet. Some claim that their culture may be thousands of years older than ours, so they must be thousands of years more advanced than we are. Some even claim that we base our comparatively little technological advancements on that which we’ve learned from alien visitations. There is one small problem with all of these assumptions: aliens may not exist. They may not exist, but if they do they’re superior to us. At least with the Chinese, we have tangible evidence for our fears, but the fear of aliens from outer space is a manifestation of our insecure belief that we’re limited by human constraints, and we can’t compete with them, and their superior intellect and machine-like abilities. The fact that we engage in these hypothetical fears is all is built on the expectation that this can’t be all there is.

Is that all there is?
If that’s all there is, my friends, then let’s keep dancing
Let’s break out the booze and have a ball
If that’s all there is

What would we do if we learned of an alien visitation from an individual who claimed the aliens who visited him were not as superior as we were led to believe? What if he said, “They might have been exceptions in the species, but I think I just got visited by a couple of alien hicks. When they stepped out of their incredibly advanced flying saucer, I think they were drunk. If they weren’t drunk, they appeared as drunks do in Buggs Bunny cartoons. They were drinking something, and they appeared to be belching. Then, there was the way they talked. We couldn’t understand what they were saying, but their rhythms made me and Todd think they were swearing. Then, when they violated us, I think they were laughing while they did it!” Would we believe this person, or would their story violate our theories on alien superiority so much that this would be the lone alien visitation story that we didn’t believe? How convincing would this the poor person have to be to override our need to believe that there is something spectacular out there that we have yet to experience?

Alien visitation stories also feed into fears of our ultimate destruction. The subject of the visitation usually relays information from the overlord, alien visitors that suggest that our reliance on war and technology will have an ultimate price if we don’t stop now. Most aliens also appear to be anti-corporate peaceniks. Due to the fact that aliens are superior, we know that they’ve seen the horrors technology can have on a society, so we could do a lot to stave off our Armageddon if we’d just put our iPods away and go back to a more primitive nature. The advice the aliens give us tend to follow the subject of the visitation’s political philosophy, and it’s usually advice that is as simplistic as the subject appears to be. “When ordering from a fast food menu, lay off the Biggee portions they’re not good for you,” the wizened alien says in his alien tongue that has been translated to English by the subject. “Stop driving SUVs, and lay off the cigarettes. Doobies are fine, but the nicotine and tobacco cigarettes are killing you Tony.”

The rational must accept the fact that we cannot be the only lifeforms in the entire universe, but does that mean they’re superior? If some are superior, isn’t it just as likely that some of them are inferior? If we met an alien dignitary, we assume that they would only send their best and brightest, their version of Earth’s astronauts, but what if a couple of drunk, alien hicks stole and hijacked their aircraft and decided to give Earth a visit? That would bring us back to square one if we didn’t witness their technology and believe that theirs is thousands of years more advanced than ours. Most people who indulge in alien folklore don’t even question alien superiority or inferiority. For these people, the evidence is in, and their fundamental belief system is based on ALF superiority. This is based on their frustrations with life on Earth. This is based on the fact that they don’t make a whole of money in a job that they hate, their family hates them, and they don’t have a lot of friends. They need something to believe in, and believing in a God just isn’t cutting it for them anymore. They need something bigger, better and brighter than the stuff their stupid parents taught them, and they expect to be right.

Some fear UFO people, some fear the Chinese, and some fear God. Some believe in some form of astrological control of destiny, and others believe that with the correct federal government legislation on the books we can all avoid total failure. Most of us have some belief in a controlling authority that directs our fate, our daily lives, and our failures and successes, and some psychologists suggest that is actually be quite healthy. They say that because believing in things gives us some distance from our failures, and it gives those of us who have had our expectations damaged some hope that things will get better, or if they don’t, then we have someone, or something, to blame for it. We might read, and reread, that definition of healthy with a skeptical, furrowed brow, but what’s the alternative? The alternative could lead to a psychological blackhole in which the patient implodes in on themselves with the knowledge that most of their fears and beliefs were overhyped and they break out the booze and dance to try to forget that this is all there is.

Chances Are You’re a Lot Like Me and My Life with Alcohol


Chances are if you were lower middle-class, Irish, and Catholic, and you grew up in a Midwestern city in the late 70’s/early 80’s, you were immersed in a culture of booze. Every man I knew had his drink of choice in the 70’s, and his bar to drink it in. They were hard-working, lifelong Kennedy Democrats who would just as soon knock your block off than engage in a socioeconomic discussion on the differences of the Carter agenda and the Reagan agenda. Drinking was more socially accepted back then, and drinking is what every adult I knew did.

alcoholChances are if you were an adult in this era, your parents inherited a Depression-era mindset from their parents and they had some form of involvement in war, be it World War II, Korea, or even Vietnam. Chances are your parent wasn’t much of a talker, or if the occasional yarn escaped, it had nothing to with anything sentimental, or personal, in the manner a modern day, Facebook testimonial might. Chances are they blanched at the suggestion that they were a hero, or that they were a member of America’s “Greatest Generation”. Chances are they were humble about their heroic efforts to save the world, and they didn’t want their exploits discussed, but they were just as silent about the pain they knew. The idea of psychological trauma, otherwise known as Post-Traumatic Stress Disorder, would be discussed during their era, but most true men poo pooed such discussions in closed quarters. Chances are they dealt with everything they saw, and everything they experienced quietly and internally, and in the only way they could deal with all this without going insane was in the company of some container of alcohol that allowed them to forget what haunted them … if only for a couple hours. Chances are they accidentally passed this legacy on to you.

Chances are if you were an adult in this era, your home came equipped with a fully stocked bar, a mirror around that bar that had some bourbon colored leafs on it, and a wagon wheel table, or some other loud furnishings that distracted the eye from the otherwise lower middle class furnishings of your home.

Chances are if you were a woman, and a wife in this era, your tale of the tape scorecard involved hosting abilities. For a good hostess of this era, the question wasn’t “Do you want a drink?” it was “What do you drink?” or “What can I do you for?,” or “What’s your flavor neighbor?” Those questions were for good hostesses who didn’t know their guests’ drink of choice, but most great hostesses already knew all that. Most great hostesses knew the kids’ names, what type of soda they drank, and the perfect form of entertainment to keep the kids away from the men. I remember one particular hostess, a wife named Jean, had Rondo at her bar. Rondo! How could she know that was my drink of choice? She was an excellent hostess.

Chances are your family had a George somewhere in the outer reaches of your family. Georges were regular pop ins. Pop ins, in the 70’s, were frequent and irregular. Pop ins provided some notice, some of the times, but for the most part a great hostess had to be prepared for a George to pop in at any time. It was a crucial checkmark on a hostesses’ list. Who was George? George was Johnny Walker Black dry. My mother innocently served George Johnny Walker Black on ice once. Once. Some of the times, once is all it takes. It would be the shame that loomed over our family for many a year. George was polite about it. He allowed his drink to sit silently on the table before him while speaking of other, more pressing matters. When he was asked why he wasn’t indulging in the fruits of my father’s labor, George simply said, “I prefer it dry.” My mother scurried about emptying his glass to prepare him a glass that was dry. My dad couldn’t look at George. He saved his scorn for my mother. George, for his part, said nothing. He was polite, and he silently drank it dry, but the damage was done.

George was a World War II and Korean, War Hero. He was a golden gloves boxing champion, and he was the top John Deere salesman in his district so many times that it would be more illustrative to point out how many years he didn’t win the award. He eventually became an independent business owner who carved out a niche in the crowded furniture market of our city, but I wouldn’t know any of that for decades. I only knew him as Johnny Walker Black dry.

Chances are if you were a Catholic, Irish boy of this era, you were not permitted to have an objective view of John F. Kennedy. We had pictures and portraits of two men in my household: Jesus and JFK. One of the first methods through which a young male could get a foothold on an identity in my household, through rebellion, was to criticize JFK. It was the family shame. You could criticize Notre Dame Football in my house, you could criticize the Cornhuskers, and you could even criticize the Catholic Church when Dad was good and loaded, but God help you if you claimed that JFK might not be Mount Rushmore material. There were numerous fights on this topic, in our house, that ended with the concession: “If you insist on popping off in such a manner, keep it in the family.” I wasn’t to embarrass the family with my crazy, heretical ideas about JFK.

I would love to say that I stood proud atop this lonely hill, astride my verbal spears, but I was so young and so outnumbered that I questioned my stance. I questioned it so much that when confronted by a Spanish teacher –who was kind enough to give me a ride to school– with the question of who I thought was the greatest president of all time, I said “Kennedy.” I said this to avoid a fight, the subsequent fights, and all of the arguments that I endured prior to meeting the man. “You know I’m Cuban right?” he asked. I didn’t, and I must confess that I didn’t understand the implications of it, but I lied and said I did know that he was Cuban. “Did you know that I was a Cuban rebel of Castro?” I confessed that I didn’t. “Did you know that I am the oldest grandson of a former Cuban emperor, and that I was in a direct line of secession that Castro wanted obliterated? Did you know that we were abandoned by this man that you call the greatest president of all time in what is called the Bay of Pigs?” I said I didn’t. I was thoroughly humiliated, but I didn’t know why. I was eventually let off the hook, because I was young, and I didn’t know any better. “Pay more attention in History class…” this Spanish teacher told me. I didn’t know it at the time, but I needed a drink after all that. I would come to know that soon. I would come to realize that all of the uncomfortable moments of life could be eased out of sight, and out of mind, with a couple of good belts under my belt. I would learn that fun was always fifteen minutes away.

Chances are that if you grew up in this era, in a manner similar to mine, you learned that adulthood was chaotic and an awful responsibility. You got yourself a job. You hated this job, but every man had a job. You got yourself some kids, but kids were seen but not heard in this era. Every kid learned how to conduct themselves around adults, no matter how chaotically the adults acted. You got your quarters to play Pac-Man or “Rhinestone Cowboy” on the jukebox, and you stayed away from the adults and their imbibing.

You worried about everything that happened if you were an adult in this post-Depression, post WWII era, you developed worry lines, and every piece of advice you offered a kid from the next generation involved the word “awful”. You learned that alcohol was the escape from the awful pains that pained you, the awful life, and you indulged in her pleasures whenever you had the chance to escape it. I saw all of the ABC After School Specials, and their thematic horrors of alcohol abuse, but I rarely saw those horrors in my life. In my real life all the trials and tribulations, of the awful life, were fifteen minutes away– or however long it took you to get a couple of good belts under your belt– from being fun.

Chances are that through all the fun, however, you did see some chaos if you were a kid in this era. Chances are you witnessed some evidence that the lifestyle wasn’t all it was cracked up to be. Chances are you witnessed one of your parents, most likely your Dad, in a compromising position. The women of this era usually comported themselves better. For the most part, all of the adults controlled their alcohol intake in public, but there were days when the awful responsibilities, of the awful job, in their awful life got to them, and they over indulged. Chances are they did something, in the throes of this abuse, that forever changed your perception of them, but chances are that didn’t outweigh the overall joy you saw procured from indulging.

Chances are you were already fully immersed in this lifestyle before any of the consequences of the lifestyle came to call on victims of the WWII generation. My dad’s generation didn’t qualify their love of alcohol. They drank, they got sauced, they got tanked, and they liked it! They got a few belts under their belt, and they felt better about the post WWII, Korea and Vietnam life they lived. It was their way to escape thinking about The Depression that their parents taught them, and the lessons Hitler taught them, and to escape the fact that the U.S. had more issues than they knew growing up. It was their way of creating an alternative universe that escaped all politics– both national and personal. They had never heard of cirrhosis of the liver, no one spoke about the horrors of drunk driving, and they didn’t gauge the chaotic effects alcohol could have on the mind and the family, until we were all already immersed in the provocative folklore that we took from the lifestyle. Chances are they didn’t discuss the horrors of the lifestyle, because they didn’t see them, until it was much too late for most of us.

Chances are you were probably immersed in the lifestyle before you were ready for such discussions anyway. I know I was. I know I took from the examples of what they did, versus what they eventually said. I knew I couldn’t handle my liquor, and I still can’t, but I defined adulthood as one drenched in alcohol and lots of talking. The talk was always uninhibited, slightly loony, jovial and non-stop. If something offensive was said, during this talk, you were to ignore it. “That was the beer talking.” It was a get-out-of-jail free card to say whatever you wanted to say whenever you wanted to say it.

Chances are once you were ready to immerse yourself in that lifestyle, you had that party that defined who you were and what you were about to do in life. Mine occurred at the hands of a guy named Lou. The summary of Lou’s fifteen year old philosophy was, life sucks, life is boring, let’s drink. “I don’t want to hear your philosophies of life,” he said, “I want to get plastered.” When I suggested to Lou that I loved music that was heavily influenced by the strange, complicated chords of Bohemian Rhapsody, he said, “‘F’ that stuff!  The stuff you listen to isn’t party rock! If we’re going to get women involved, we got to get the Crue, Kiss, Ratt, and The Beastie Boys involved.” Lou was all about the testosterone. He liked to fight, he liked to have fun, he liked football, and he liked to have relations with women. It was the 4F society of a fifteen-year-old’s world.

Chances are if you drank this early in life, you didn’t have a way for getting alcohol. Chances are you drank anything you could get your hands on. Chances are you drank beer that you wouldn’t touch today, but if you couldn’t get that beer, you found an exotic liquor that you hoped would launch you past all those preparatory stages of adulthood to adulthood. Drinking a high-powered drink, like bourbon, was like stepping onto a high powered escalator that transported one to adulthood. If you were a lot like me, chances are you were an eager student to the specifics on how to drink … If you wanted to know how to enjoy the ride properly. You learned how to hold a drink, when to drink a drink, and how to chase it for minimal damage and maximum effect.

Chances are if you were a naïve, young Irish, Catholic boy from the Midwest, you had a Lou in your life. “We have alcohol,” Lou said. He informed me of this in a somewhat guarded manner that suggested that this wasn’t just any liquor, it was emergency liquor. It was liquor that shouldn’t be approached lightly. But this wasn’t just any ordinary night, this was a night that would have girls in it. If this didn’t qualify as an emergency night, no night would. “Girls don’t want to sit around and talk,” Lou said. “Girls want to get plastered. Girls want to party with guys who know how to party.” If it had been any other, ordinary night, where we couldn’t get alcohol, we would’ve sat in Lou’s basement and watched his Betamax collection of nude scenes from Hollywood’s glitterati.

Chances are you were a raging ball of insecurities and hormones, at fifteen, and you believed massive amounts of alcohol would provide you some cover. I know we did. I know we decided to break the emergency glass on Lou’s parents’ liquor to make something happen on “girls” night. That’s what we wanted, more than anything else, we wanted something to happen. We wanted to be fun, and with our fifteen-year-old, Catholic, and Midwestern mindsets, we feared we didn’t have much of a knowledge base, so we decided that alcohol would provide us some cover. “Okay, but I’m not going to raid the liquor cabinet,” Lou said. “After my cousin raided it a number of times, my parents got hip to the water in the bottle trick to keeping alcohol bottles filled. We do have decanters though.” Lou’s parents were the owners of a liquor store, so there was always plenty of alcohol in their house. The trick was how were we going to get to this alcohol without their knowledge?

Chances are if you were a naïve, young Irish, Catholic boy, born into the lifestyle of alcohol you said, “Decanters?!” with a gleam in your eye. “Let’s see them!” you said.

“I have no idea how old they are, but they’re old,” Lou said. He opened the closet door to reveal an array of elaborate decanters lined up in their own compartments. They had never been opened, and they had never been touched as far as Lou knew. “They’re, at least, as old as we are,” he informed me.

Chances are you saw decanters like these your whole life, and you probably viewed them in the manner Hobbits viewed Gandalf. “What kind of alcohol are they?” I asked believing there was an elixir in those decanters that would reveal things about life to me that my alcoholic forbears knew for a generation. He twisted the bottle around to read the label. “Bourbon!” He cringed. I didn’t know if bourbon was more potent than scotch or whiskey, and to be quite frank I still don’t. I’m sure that it’s all dependent on the brand, the amount of proof listed on the bottle, and the year it was produced. I made a mistake on the latter when I said, “Alcohol doesn’t go bad with age. It gets better. It becomes vintage.”

Chances are you knew as little about alcohol as I did, but you provided cover for this lack of knowledge with such little nuggets of information you had picked up over the years. Plus, you were willing to do whatever you had to do to entertain girls. Lou knew as little about alcohol as I did, but we both knew that an emergency night that called for emergency procedures. Dawn was coming over, after all. Dawn. Dawn was only thirteen, but she had a woman’s body, and she had one of those sultry, horse, Lauren Bacall voices that would melt a man’s loins, not to mention what they did to a fifteen-year-old’s ball of raging hormones. Dawn had a vacant expression above a cut, strong jawline, beneath flowery blonde hair. She loved to wear swimsuits all the time, even though she wasn’t going swimming, or that’s how I remember it anyway.

Chances are if you had a Dawn in your young life, you were willing to flip all of the emergency triggers necessary to entertain her. If you could get her to laugh, just once, you could play with that for a couple months, if not years. If she found something you said intelligent, or provocative, that could be your lone definition throughout your teens. Even having a Dawn look at you, was worth a couple swigs off the worst drink you ever put to my mouth. Lou seemed to gain his mantle effortlessly. I had to drink enough liquid courage to even open my mouth for five seconds. She was that good looking. I wanted to be entertaining in the manner my Dad, and George, and Francis, and Sam were entertaining when they drank. I’m not sure if it was the first time I ever drank, but it was the first time I drank with girls around. It was my first foray into the 4F club, and I was only fifteen minutes away from fun.

Chances are when you took your first drink, it was absolutely awful. Beer was awful and hard liquor was absolutely terrible, but chances are that didn’t matter to you. Chances are you thought that there was something important involved in you taking that drink. Whether it was achieving a different personality, a heightened awareness, or advancing to adulthood in some manner you couldn’t put your finger on, chances are you decided that you would acquire a taste for it, if it killed you. I decided I would be Tommy Lee, downing this whole, fricking bottle before a drum kit if I had to. I would be entertaining and lively. I wouldn’t engage them in my fifteen year old philosophy. I wouldn’t wax nostalgic on the beauty of Queen’s Bohemian Rhapsody. I would rock out and get plastered and be entertaining.

Chances are some girl, at some point in your life, called you boring. Chances are you didn’t know how to be entertaining to girls. If that’s all true with you, and you had the opportunity I did to be entertaining through alcohol, chances are you overdid it. If a girl like Dawn would laugh at something you said after one shot of alcohol, imagine what she would think of you after two, or three, or eleven shots. I got so out of hand, at one point, I began sneaking other people’s drinks. Another girl at the party, a girl named Rhonda, took one girly smidgen and decided that this wasn’t for her. For me, drinking this drink was like diving into an extremely cold pool. It was shocking and breathtakingly bad, but once I got it into my system, I figured my body would acclimate itself. I began sneaking Rhonda’s drink. When it was my turn to drink, if I missed a quarter shot for example, I downed that muther. It would only be revealed to me later that all of the other people in the place, took smidgens and put the drink behind them. Even if I knew this, I doubt it would’ve slowed me. I was there to enter the 4F club, I was there to get tanked, and this was my fifteen minutes of fun. I didn’t care that by some estimates I downed ten to eleven shots in this, my first drinking experience. This was more about entering a spirituality of drink than it was about being responsible or having a polite, responsible time. I was fifteen and I wanted to rock out.

Chances are that if you had a night like this, as your first drinking experience, you don’t remember a whole lot. I remember Dawn did a seductive striptease dance, but I missed most of that(!) Why God(?!) I remember someone being somewhat-sort-of concerned with my well-being. I remember vomiting violently, and I remember waking. I did it all to elevate myself to another sphere of spirituality that I would remember for the rest of my life, and I didn’t remember much of it. I haven’t had a drink of bourbon, or anything and everything that smelled something like bourbon, since. I threw up in my mouth a little just thinking of that smell.

Chances are that you had some sort of confrontation in that first morning after, whether it was internal or not. My experience involved a verbal confrontation with Lou’s Mom. I was in on about half of that discussion, even though she was speaking directly to me. I’ve never done well in situations where someone called my sanity into question. When one looks at me with that look, and speaks to me in that accusatory manner, I usually shut down or leave the room rather than engage. The times when I engaged in such confrontations have never turned out well. “What the hell were you thinking?” was the theme of her questioning. I looked elsewhere. “This is forty year old bourbon,” she said. This caused one of my otherwise, carefree eyebrows to lift.

Chances are that something went through your head that suggested that she was angry because her little baby was growing up faster than she wanted, and she didn’t know how to deal with that fact. Chances are you used one of those few nuggets of information you had about alcohol against her. “Doesn’t alcohol get better with age?” I asked her.

“Better with age?” she asked rhetorically. “Wine does,” she said. “You’re thinking of wine….bourbon ferments,” she said. “Do you know what ferments means?” she asked me from a position that was as close to hysterical as she ever got. “You could’ve, and should’ve, died last night!” Her eyes were boring into me, attempting to wake me to the reality of what I’d just done. “You’re just lucky you threw it all up!” she said. This caused both of my eyebrows to lift before I left the room.

Chances are not all of your drinking experiences were as death-defying. Mine weren’t either, at least not to that level. There was one night, I screamed out the lyrics to Bohemian Rhapsody in the manner Wayne’s World had. I was drunk out of my mind, barely paying attention to the road, with a hot girl, named Adana Moore, in the passenger seat. I think there were five people in my car that night: Me, Lou, Adana, Madonna, and some other girl they jokingly called Donna. When the song ended, I began screaming the next song. I wanted people to know that I knew the entire A Night at the Opera album. I knew every lyric to every song on that album, and probably five other Queen albums. No one cared. They only wanted to feel like Wayne’s World for one night. I remember Adana Moore staring at me like I was a strange character, as I worked my way through the lyrics of the next song, and the next, until I felt I proved that I would continue to do it even with her looking at me. Then, once she looked away, I felt stupid and stopped.

Chances are if you knew a Lou, you knew a guy that had a formula to getting chicks to do things that were totally foreign to you. I envied him for it. He was skilled at talking to women about stupid stuff. He wasn’t a phony guy, but he knew how to turn on the phony factor better than most people I know. He liked to say he had a gift for it, and he did. He liked to call this suave character he created The Louer. The Louer was an alter-ego Lou turned on when the ladies came around, and the ladies loved this self-effacing braggadocious character. I couldn’t compete with Lou on the Louer’s turf, so I decided to go down the opposite road. I decided I would be a complicated, artistic individual, but the problem was I had no artistic talents at the time. I listened to complicated music, or what I thought was complicated music back then, and I brooded. I thought this was artistic. I rarely spoke, unless spoken to. I offered some clipped responses, and I tried to be ironically and sardonically funny. Whatever the case was, I wasn’t into impressing the girls in the ways of the Louer.

If you knew a Lou, chances are you knew a guy who could flip a Louer lever to get the ladies undressed. I would not lower myself to such a point where a girl would dictate to me how I was to act to entertain them. I would remain true to my artistic convictions, even if most people didn’t care one way or another. I would not entertain them in a fashion I considered demeaning. I would be funny, but I would be funny on my terms. I would have fun, but that would be fun that I considered fun. In truth, I couldn’t be entertaining, and fun, in the manner Lou was entertaining and fun, but we made a good team. If the Louer was David Lee Roth, I was Eddie Vedder before anyone had heard of Eddie Vedder. This isn’t to say that I was sad. I was happy and fun, but I didn’t have a whole lot of material back then. Lou didn’t either, but he was much better at concealing this fact than I was when he was the Louer.

Chances are, if you’re anything like me, you reached a point where you realized you could not handle your liquor. I would say this to all of my future co-workers, friends, and family at any social function I attended. At one point, I thought of having a T-shirt made that said this, just to save all the time it took me to convince those around me that it’s not a good idea to give me hard alcohol. “Don’t feed the bear,” I told them in a joking manner that I hoped would address the matter with humor. I knew this made me less of a man, and that “that woman over there can outdrink you.” That’s fine, I said. I’ll bet I have a better jump shot than her, I’ll bet I can conjugate a verb faster than her, and I’ll bet I can name more Civil War generals than she can. I didn’t care that I could do any of these things better than her, just like I didn’t care that she could drink me under the table.

Chances are that such convictions didn’t last throughout your drinking life. Chances are you didn’t care when a fella called you out, but when you hung out with that cute girl you had been dying to hang out with confront you with these facets of your drinking life, you folded like a house of cards. You may have told her of your weakness, but chances are that didn’t matter to her, and chances are that meant a great deal to you. “Do you want me to be fun tonight, or do you want me to drink this one drink that you feel builds some form of symbolic camaraderie?” ‘Drink it!’ she said. “Do you want me to tell half of you I love you and half of you I hate you?” ‘I don’t care drink it!’ “Do you want me to start walking down that hallway over there and fall into that family of six?” ‘Drink the shit!’ “Does it really matter that I put the same thing into my mouth at the same time that you do?” ‘YES! Drink the shit!!’ “At a certain point in the evening, I will become quiet, as I grow embarrassed that everything that comes out of my mouth is twisted and tied up in my alcohol saturated brain. You really want that?” YES! Drink the shit!! She was so cute, and she gave an inkling that she might be willing to get undressed for me at the end of the night, and she was losing patience with me and my stance. She was even becoming a little disgusted by my weakness, so I drank the shit and eventually ruined (like I knew I would!) any chances of seeing her cute, little body naked.

Chances are at some point in your life, you saw the hills of drinking. All drinkers know these hills. One hill can be a momentary, night by night scale of debauchery, that ends at a certain point where you’ve reached maximum altitude. Most drinkers know this hill, and they responsibly know when to say when. They know how to have fun and engage in a little chaos that eases the awful life a little, but they know that slaloming down the backside of a hill at breakneck speed has consequences. Some don’t. Some suspect that there’s an extra bit of fun that looms on the other side of the hill, and it can be achieved with one more drink. If you’re anything like me, you know what they call responsible drinkers who know how to navigate this hill, who know when to say when, because they know their limit: Party poopers. 

Chances are if you’re like me, you never sought this hill of life, so much as it was introduced to you. Chances are some of your friends suddenly stopped drinking, or they stopped seeing the necessity of having drink accompany every single get-together. I remember the first one. I remember seeing no beer in anyone’s hands, and thinking how unusual that was. What’s going on, I wondered. I remember the customary conversation that occurred on that occasion that I thought matched that which I had with my relatives at Thanksgiving. I remember thinking what a travesty it was. “We’re just going to sit here and talk?!” It wasn’t the hill for me, not yet, but it was a sign that things were changing among my friends. I was no longer in charge of festivities. I was no longer “respected” as the go-to guy for fun and frivolity. I was becoming a little sad. I was being face-planted into a hill that exposed me as a man who began to rely on a little drink as a Band-Aid to cover my wounds. I was becoming pathetic. I didn’t care. This wasn’t right. This was boring! Who’s in charge here? No one would answer. No one would look at me. It was the changing of the guard.

Chances are if you’re anything like me, you were one of the last to jump on board this ride. Chances are it took you years, if not decades, to realize that you didn’t need alcohol to be fun and exciting, and you chose Thanksgiving style talk as your new course of life. You began to learn about politics and work, and you began to engage in the awful life without it being made all the more awful through chaotic release.

Chances are you began to see all the life you missed at this point. Chances are people learned how to balance checkbooks, and fix their cars, and homes, and their plumbing. Chances are these people made meritorious advances in the workplace while you remained in your entry level position. Chances are they learned how to talk to women without having to have chemical courage involved. Chances are these people all learned things about life that you spent most of your life trying to avoid because they were square, unhip, nonalcoholic pursuits of life. Chances are this was never your intention in life, but it happened progressively night after night, hung-over morning after hung-over morning. Chances are you wasted a certain portion of your life in which you did achieve things, but not as much as you could’ve if you had been a little more focused.

Chances are if you led a life similar to mine, you started to recognize the compulsion you once had to be impulsive. Chances are that you once flew down roads at breakneck speeds to get to an 8pm party, so that you would have plenty of time to get blitzed by the time the heart of the party started. Chances are this started to become such a cyclical pattern of your life that these nights began to lose their fun. You experienced some Mt. McKinley nights of fun that you spent most of your life trying to recapture and top, until you had other Mt. Everest nights of fun. You escaped the pressures of the work life and the doldrums of the home life so often that those nights started to lose that crucial element of escapism. When this started happening, chances are you started to think about going home earlier, until you got there and wished you were out drinking again. You just wanted a fun life, and you were willing to do whatever it took to achieve it. You wanted to avoid reflection and get extremely chaotic for fifteen minutes of fun that helped you deal with the awful life, until you realized that your life was awful because of it. My dad and his friends had a hill, but they knew how to drink. Everyone does, it seems, to a point where it’s good, clean, adult fun. They didn’t know how to live, and either do you, you realize that day you truly face plant into that hill that informs you that you’ve been avoiding life for so long that you don’t know how to live.

Chances are you figured something out, somewhere along the line, and you’re happy now. Chances are something, or someone, happened in your life to clarify matters for you, and you’re no longer in the dark. Chances are you were a little late to the game, but you look back on your lifestyle with some regret and some fondness, but you’ve moved on, and you’re happier than you’ve ever been.