“We don’t need no stinking instructions!” I said to the enjoyment of my son. “A trained chimpanzee could figure this thing out. Right? Give me some!” I said slapping skin with my son after we ripped the cellophane away and cracked open the little package inside to begin our Lego adventure. We felt like pioneer adventurers going it alone, because that’s just what we do. We’re the types who venture into dark forests without a map just for the adventure and just to say we did it.
For those of us who aren’t great at building things, putting big blocks together correctly provides a sense of satisfaction so complete that it just feels so me and so right. “It looks just like it does on the cover,” we say, sharing a smile.
This idea, and I’ll say it, the fun of this adventure all comes crashing down about a fourth of the way through when one of the other large constructs doesn’t snap into another quite right. It makes no sense. It makes so little sense that we drop the ego and consult the instructions. The instructions inform us that we will now have to tear all of our hard work apart to insert a crucial tiny, seemingly insignificant, yellow, transparent Lego. In our frustration, we wondered why the Lego designer didn’t just include a little extension on the larger piece to render the little, yellow Lego unnecessary.
After we complete the reassembly, and our frustration subsides, those of us who seek philosophical nuggets wherever we can find them, think there might be some sort of philosophical nugget in the requirement of the seemingly insignificant Lego. Some call these moments Eureka moments, or epiphanies, but we prefer to call them “Holy Crud!” moments. “Holy Crud, there might be a philosophical component behind the Lego designers making the tiny, yellow piece so mandatory for completion.” Movies might depict this as the lightning strikes moment, or they might put a cartoonish lightbulb above the head of the main character that leads them to look at the camera and say something to viewers at home that break down the fourth wall.
The little philosophical nugget we thought we discovered, or imagined, that day was that in most real-world constructs, little parts are as important as the big ones, and sometimes they’re more important. The spark plug might be one of the smallest parts on a car, for instance, but if it’s not firing properly in a spark ignition system, proper combustion is not possible, and our car won’t run properly. Do Lego designers have an unspoken philosophy that they want to share with their customer base that some of the times, the seemingly insignificant is just as relevant and more vital at times?
“The unapparent connection,” Heraclitus said, “is more powerful than the apparent one.”
“Life is filled with trivial examples,” Dennis Prager once wrote. “Most of life is not major moments.”
When developing a personal philosophy, some of us prefer to go it alone. We don’t want to follow instructions from our parents, or any of the other authority figures in our lives. We prefer the adventure of going it alone for the philosophical purity of it that often leads to greater definition on the other side. “We don’t need no stinking instruction manuals.” We enjoy putting large concepts and constructs together to figure various situations and matters out, and we want to design our own philosophies that discount the need for tiny, seemingly insignificant ideas. Do we make mistakes, of course, but they only provide lessons we can learn and greater philosophical purity and the resultant definition. This can also lead to individualistic ideas that might not be earth-shattering to you, but they lead us down paths we never considered before, and we take great pride in informing anyone who will listen that we arrived there all on our own.
About a fourth of the way down that path, we make other mistakes, and those mistakes begin to compile, until we realize with frustration that we might need to consult our instruction manuals. At some point, we realize we might have to tear our big ideas apart to allow for the crucial, unapparent connections we failed to make the first time through. The frustrating part is that when we learn the solution to what ails us, it was so obvious that it was staring us in the face all along. We then wonder how much easier our lives might have been if we discovered it sooner.
The Philosophy of the Obvious
The philosophy of the tiny, seemingly insignificant, yellow, transparent Lego suggests that while big philosophical ideas and profound psychological thoughts often lead to big accolades, the philosophy of the obvious states that those advancements may not have been possible without the “Well, Duh!” or “I can’t believe you didn’t know that!” ideas that litter philosophy.
We can’t believe we didn’t know these ideas either, so we compensate by convincing ourselves that we knew them all along, and we make such a clever presentation that not only do we convince ourselves we always knew this, we can’t remember ever thinking otherwise. Yet, we lived a chunk of our lives without knowing anything about the tiny bricks in our foundation, and our mind somehow adjusted to those deficiencies.
How often do we subconsciously adjust to limitations or deficiencies? To answer that question, we ask ourselves another question, how many of us didn’t know we were colorblind, until our eighth grade science teacher instructed us to complete her colorblind test? Our eighth grade teacher gave us images and asked us to whisper to her what colors existed in the photo, and some of us failed it. Some of us learned we were incapable of properly distinguishing the color red for example, and we adjusted to that new reality going forward. We all talked about this test later and Pat Murray informed us that he failed the red portion of the test. Prior to that test, he admitted, he didn’t know he was colorblind. I heard him say this, but the full import of it didn’t register initially. As I gnawed on what this test revealed, I could not maintain a polite, sensitive stance.
“You had no idea that you were colorblind until today?” I asked. He answered that question and the string of questions that followed. He grew defensive the more I questioned him, but he did not grow angry. I don’t know if he thought I was making fun of him in some way, but I wasn’t. I was stunned that he had no idea he was color-blind for fourteen years prior to that day. My questions alluded to the idea that if I just learned, as Pat had, that I had been unable to distinguish red for fourteen years, it would rock my world. “Now that you know you’re colorblind, do you think back on all the adjustments you’ve made through the years?” How often did he adjust to his inability to distinguish red for fourteen years without knowing he was adjusting? What kind of adaptations did he make, in his daily life, to compensate for something about himself that he didn’t know. How many times did he leave his bedroom with mismatching colors on, only to have his mom say, “Um, no, you are not wearing that today, Pat, it doesn’t match.” How many times was he surprised? How many times did he say, “I thought it did.” Were there so many arguments on this topic that he just learned to concede, or did he always concede? We might say Pat figured he was just a dumb kid who didn’t know any better, and his mom always forced him to check with her before going out, but how did the mom not know? Did she just think he was a dumb kid who didn’t know any better? I know Pat had, at least, two brothers. Did she have to do the same with them, was there a pattern with her sons on this topic, or was Pat an aberration in the family? Either way, she probably should’ve noticed something. On that note, how long do some suffer through school before discovering that they suffer from some level of dyslexia? As one who was fortunate to have never suffered such deficiencies, I think it might find it earth shattering to learn such things after suffering in the dark for so long.
The mind-blowing reactions I’ve witnessed from people like Pat is that they don’t have much of a reaction. Our instant assessment must be that the reason they act blasé about it, or attempt to downplay the news is to avoid any teasing or condemnation. I can tell you that with Pat, and the others I later met, who experienced what I would consider mind-altering information is a quiet and unassuming acceptance. They treat it like a person might when finding out they’re one of those who can’t roll their tongues.
“It makes sense now that the reason I was having trouble reading,” they say, “or the reason I couldn’t match my clothes well … was based of a deficiency.” I would’ve been so flabbergasted by the findings that I would’ve asked for a retake. I would’ve considered the tests flawed, but my personal and anecdotal experiences with sufferers is that they don’t think about all the struggles they’ve endured, and they don’t think about how learning the diagnosis would’ve made their lives easier if they learned it earlier. They don’t consider the information impossible, flawed, or earth shattering, they just move onto the next phase of life that involves them approaching such matters with the diagnosis in mind.
How many tiny adjustments did we make prior to discovering the philosophical equivalent of the tiny, seemingly insignificant, yellow, transparent block? How many things do we now view in hindsight thinking if I just knew that sooner, I could’ve saved myself a lot of heartache and headaches? How are we going to use this information going forward? Most of us just adjust, adapt, and move on. “Nothing to see here folks, just a fella doing what he does.”
Regardless how we arrive at this place, or exit it, we gradually move to the philosophy of the obvious. It can take a while to uncover what we’re trying to write about in an article, on a website, but some of us uncovered our whole modus operandi (M.O.), or our raison de’etre (our purpose) while trying to do something else, something as relatively trivial as cobbling a bunch of Legos together. This otherwise trivial experience in my life proved a humbling and illuminating experience, and it changed the manner in which we think about such matters.
We all have these moments that some call epiphanies, and others call “Holy Crud!” moments, that change the way we approach situations, philosophical conundrums, and life in general. These moments don’t move most people, as they illustrate what an adaptive species we are, regardless the circumstances. Some of us, perhaps those of us who can be too introspective at times, can easily be shocked by a unique approach to a common dilemma, a fascinating outlook on life we never considered before, and people who just think different.
We’ve catalogued the weird individuals we’ve met in life, but where we started cataloguing these weird people, and their strange ideas, for immediate entertainment. The more we wrote on the topic, the less rewarding that theme became on every other level. There were too many tiny adjustments to log here, but suffice it to say that we went from weird for the sake of being weird to understanding that some people genuinely think so different from some of us that the greater question is why. To make such a progressions, we initially considered it natural to move to large philosophical concepts and profound philosophical constructs, but as the philosophy of the tiny, seemingly insignificant, yellow, transparent Lego taught us, some of the times these progressions require us to move downscale to the tiny, little nuggets found in the philosophy of the obvious.
Rilaly 