We, late bloomers, envy those who knew, at a relatively young age, what they wanted to do for a living. Most of us experienced some moments of inspiration that could lead us down a path, but few of us ever read medical journals, law reviews, or business periodicals in our formative years. We preferred an NFL preview guide of some sort, teenage heartthrob magazines, or one of the many other periodicals that offer soft entertainment value. Most of us opted out of reading altogether and chose to play something that involved a ball instead. Life was all about fun for the kids in our block, but there were other, more serious kids, who we wouldn’t meet until we were older. They may not have known they would become neurosurgeons, but they were so interested in medicine that they devoted huge chunks of their young lives to learning everything their young minds could retain. “How is this even possible?” some of us ask. How could they achieve that level of focus at such a young age, we wonder. Are we even the same species?
direction than anyone we knew, and that direction put them on the path of doing what they ended up doing, even if it wasn’t as specific as we might guess.
The questions regarding what we should do for a living has plagued so many for so long that comedian Paula Poundstone captured it with a well-placed joke, and I apologize, in advance, for the paraphrasing: “Didn’t you hate it when your relatives asked what you wanted to do for a living? Um, Grandpa I’m 5. I haven’t fully grasped the mechanics or the importance of brushing my teeth yet. Those of us of a certain age have now been on both sides of this question. We’ve been asking our nieces and nephews this question for years without detecting any irony. What do you want to do when you grow up? Now that I’ve been asking this question long enough, I’ve finally figured out why we ask it. Our aunts and uncles asked us this question when we were growing up, because they were looking for ideas. I’m in my forties now, and I’m still asking my nieces and nephews these questions. I’m still looking for ideas.”
Pour through the annals of great men and women of history, and that research will reveal legions of late bloomers who didn’t accomplish anything of note until late in life. The researcher will also reveal that most of the figures who achieved success in life were just as dumb and carefree as children as the rest of us were, until the seriousness of adulthood directed them to pursue a venture in life that would land them in the annals of history. Some failed more than once in their initial pursuits, until they discovered something that flipped a switch.
Those who know anything about psychology, and many who don’t, are familiar with the name Sigmund Freud. Those who know anything about Freud are aware of his unique theories about the human mind and human development. Those who know anything about his psychosexual theory know we are all repressed sexual beings plagued with unconscious desires to have relations with some mythical Greek king’s mother. What we might not know, because we consider it ancillary to his greater works, is that some of his theories might have originated from Freud’s pursuit of the Holy Grail of nineteenth-century science, the elusive eel testicles.
Although some annals state that an Italian scientist named Carlo Mondini discovered eel testicles in 1777, other periodicals state that the search continued up to and beyond the search of an obscure 19-year-old Austrian’s in 1876. Other research states that the heralded Aristotle conducted his own research on the eel, and his studies resulted in postulations that stated either that the beings came from the “guts of wet soil”, or that they were born “of nothing”. One could guess that these answers resulted from great frustration, since Aristotle was so patient with his deductions in other areas. On the other hand, he also purported that maggots were born organically from a slab of meat. “Others, who conducted their own research, swore that eels were bred of mud, of bodies decaying in the water. One learned bishop informed the Royal Society that eels slithered from the thatched roofs of cottages; Izaak Walton, in The Compleat Angler, reckoned they sprang from the ‘action of sunlight on dewdrops’.”
Before laughing at any of these findings, one must consider the limited resources these researchers had at their disposal, concerning the science of their day. As is oft said with young people, the young Freud might not have had the wisdom yet to know how futile this task would be when a nondescript Austrian zoological research station employed him. It was his first real job, he was 19, and it was 1876. He dissected approximately 400 eels, over a period of four weeks, “Amid stench and slime for long hours” as the New York Times described Freud’s working environment.  His ambitious goal was to write a breakthrough research paper on an animal’s mating habits, one that had confounded science for centuries. Conceivably, a more seasoned scientist might have considered the task futile much earlier in the process, but an ambitious, young 19-year-old, looking to make a name for himself, was willing to spend long hours slicing and dicing eels, hoping to achieve an answer no one could disprove.
Unfortunate for the young Freud, but perhaps fortunate for the field of psychology, we now know that eels don’t have testicles until they need them. The products of Freud’s studies must not have needed them at the time he studied them, for Freud ended up writing that his total supply of eels were “of the fairer sex.” Freud eventually penned that research paper over time, but it detailed his failure to locate the testicles. Some have said Freud correctly predicted where the testicles should be and that he argued that the eels he received were not mature eels. Freud’s experiments resulted in a failure to find the testicles, and he moved into other areas as a result. The question on the mind of this reader is how profound was the effect of this failure to find eel testicles on Freud’s later research into human sexual development?
In our teenage and young adult years, most of us had odd jobs that affected us in a variety of ways, for the rest of our working lives. For most, these jobs were low-paying, manual labor jobs that we slogged through for the sole purpose of getting paid. Few of us pined over anything at that age, least of all a legacy that we hoped might land us in annals of history. Most of us wanted to do well in our entry-level jobs, to bolster our character, but we had no profound feelings of failure if we didn’t. We just moved onto other jobs that we hoped we would find more financially rewarding and fulfilling.
Was Freud’s search for eel testicles the equivalent of an entry-level job, or did he believe in the vocation so much that the failure devastated him? Did he slice the first 100 or so eels open and throw them aside with the belief that they were immature? Was there nothing but female eels around him, as he wrote, or was he beginning to see what plagued the other scientists for centuries, including the brilliant Aristotle? There had to be a moment, in other words, when Sigmund Freud realized that they couldn’t all be female. He had to know, at some point, that he was missing the same something everyone else missed. He must have spent some sleepless nights struggling to come up with a different tactic. He might have lost his appetite at various points, and he may have shut out the world in his obsession to achieve infamy in marine biology. He sliced and diced over 400 after all. If even some of this is true, even if it only occupied his mind for four weeks of his life, we can feasibly imagine that the futile search for eel testicles affected Sigmund Freud in a profound manner.
If Freud Never Existed, Would There Be a Need to Create Him?
Every person approaches a topic of study from a subjective angle. It’s human nature. Few of us can view people, places, or things in our lives, with total objectivity. The topic we are least objective about, say some, is ourselves. Some say that we are the central topic of speculation when we theorize about humanity. All theories are autobiographical, in other words, and we pursue such questions in an attempt to understand ourselves better. Bearing that in mind, what was the subjective angle from which Sigmund Freud approached his most famous theory on psychosexual development in humans? Did he bring objectivity to his patients? Could he have been more objective, or did Freud have a blind spot that led him to chase the elusive eel testicles throughout his career in the manner Don Quixote chased windmills?
After his failure, Sigmund Freud would switch his focus to a field of science that would later become psychology. Soon thereafter, patients sought his consultation. We know now that Freud viewed most people’s problems through a sexual lens, but was that lens tinted by the set of testicles he couldn’t find a lifetime ago? Did his inability to locate the eel’s reproductive organs prove so prominent in his studies that he saw them everywhere he went, in the manner that a rare car owner begins to see his car everywhere, soon after driving that it off the lot? Some say that if this is how Freud conducted his sessions, he did so in an unconscious manner, and others might say that this could have been the basis for his theory on unconscious actions. How different would Freud’s theories on sexual development have been if he found his Holy Grail, and the Holy Grail of science at the time? How different would his life have been? We could also wonder if Freud would have even switched his focus if he found fame as a marine biologist with his findings.
How different would the field of psychology be today if Sigmund Freud remained a marine biologist? Alternatively, if he still made the switch to psychology after achieving fame in marine biology, for being the eel testicle spotter, would he have approached the study of the human development, and the human mind from a less subjective angle? Would his theory on psychosexual development have occurred to him at all? If it didn’t, is it such a fundamental truth that it would’ve occurred to someone else over time, even without Freud’s influence?
We can state, without too much refutation, that Sigmund Freud’s psychosexual theory has sexualized the beliefs many have about human development, a theory others now consider disproved. How transcendental was that theory, and how much subjective interpretation was involved in it? How much of the subjective interpretation derived from his inability to find the eel testicle fueled it? Put another way, did Freud ever reach a point where he began overcompensating for that initial failure?
Whether it’s an interpretive extension, or a direct reading of Freud’s theory, modern scientific research theorizes that most men want some form of sexual experience with another man’s testicles. This theory, influenced by Freud’s theories, suggests that those who claim they don’t are lying in a latent manner, and the more a man says he doesn’t, the more repressed his homosexual desires are.
The Williams Institute at UCLA School of Law, a sexual orientation law think tank, released a study in April 2011 that stated that 3.6 percent of males in the U.S. population are either openly gay or bisexual. If these findings are even close to correct, this leaves 96.4 percent who are, according to Freud’s theory, closeted homosexuals in some manner. Neither Freud nor anyone else has been able to put even a rough estimate on the percentage of heterosexuals who harbor unconscious, erotic inclinations toward members of the same sex, but the very idea that the theory has achieved worldwide fame leads some to believe there is some truth to it. Analysis of some psychological studies on this subject provides the quotes, “It is possible … Certain figures show that it would indicate … All findings can and should be evaluated by further research.” In other words, no conclusive data and all findings and figures are vague. Some would suggest that these quotes are ambiguous enough that they can be used by those who would have their readers believe that most of the 96.4 percent who express contrarian views are actively suppressing their desire to not just support the view, but to actively involve themselves in that way of life.
Some label Sigmund Freud as history’s most debunked doctor, but his influence on the field of psychology and on the ways society at large views human development and sexuality is indisputable. The greater question, as it pertains specific to Freud’s psychosexual theory, is was Freud a closet homosexual, or was his angle on psychological research affected by his initial failure to find eel testicles? To put it more succinct, which being’s testicles was Freud more obsessed with finding during his lifetime?
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