Every Girl’s Crazy About a Faint Whiff of Urine


How much time, money, and effort do we spend to be attractive? How many deodorants, scented shampoos, perfumes, colognes, and body washes do we purchase to mask the natural scent of our bodies, so someone, somewhere might find our scent pleasant? How many hours do we spend spraying, brushing, scrubbing, applying, lathering, and repeating if necessary? Recent surveys report that scent factors very low on our list of priorities when seeking a mate. Why, then, do we spend so much money and effort to present the illusion that we don’t have an unappealing odor?

What drives attraction, if not scent? Societal conditioning leads us to believe it’s more about muscles, glands, and bulges in the front and back, but do these visual cues override our sense of smell? Does a person with a sculpted, angular face, great hair, perfect teeth, and a strong chin have an advantage in the world of attraction, regardless of their scent? Pablo Picasso believed they do. He believed the basis of human attraction involves visual cues in the symmetry and angles of the face and the human form. Blunter groups argue that it’s all about being sexy. “Sex sells,” they chant, “so, show your angles, reveal that symmetry, and display those organs and glands in a tasteful or tasty manner. Wear tighter clothing, reveal more cleavage, and accentuate that walk in a manner that will have them flipping and flopping to your pelvic floor.”

In her Serendip Studio piece, Meghan McCabe wrote that attraction is not as complex as Picasso theorizes, nor is it as simple as the blunter groups’ chants. She says sexual attraction centers on “airborne chemicals called pheromones,” and she adds that these “airborne and odorless molecules emitted by an individual can cause changes in the physiology and/or behavior of another individual.” We sense these pheromones in our vomeronasal organ (VNO), which is part of the olfactory system and located inside the mouth and nose. She believes pheromones are “chemically detected, or communicated, from one human to another by an unidentified part of the olfactory system.” Those of us who cake our necks with perfumes and cologne, in other words, are just wasting a whole lot of money on chemical scents, because most research on human pheromones concludes that the primary attracting scent is odor-producing organ is the skin, courtesy of the apocrine sebaceous glands.

The skin produces more attraction agents than the entire line of the products in the personal grooming section of your local drugstore. This notion is impossible to sell, however, so we don’t buy it. We don’t buy the idea that the subtle smell of underarm odor could be a valuable tool in attracting a mate. We don’t care for the smell of underarm odor, and we don’t think anyone else does either. On the surface, the whole idea may seem humorous or even ludicrous, yet even those laughing must admit that our understanding of why we do what we do, even on the surface, is subject to further review. When we submit the word subconscious into our argument, most people stop laughing. That word is loaded with a stable of ideas most of know little about, and we’ve been on the wrong end of that argument so many times that we now concede to the idea that we don’t know why we do many of the things we do.

Even those who are open to the idea of body odor as some kind of subconscious agent of attraction would be far too insecure to walk out of the house with even a hint of organic odor on them. Most would feel insecure carrying even a subtle smell, to the point of being afraid to talk to a prospective mate. Therefore, we wash and scrub those odors away when we fear that masking our scent with a topical deodorant might not be enough.

Jousting is commonly understood as a martial game of the Middle Ages. Jousting was a popular form of entertainment that involved two armored knights attempting to unseat one another from their horses. The goal was to replicate the clashes that occurred during heavy cavalry. The spoils of victory, which many of us have witnessed at Renaissance fair reenactments or in the movies included a damsel’s handkerchief, and the victorious knight huffing on that handkerchief with celebratory joy. Most believe the greater importance of such a scene is symbolic. We believe it is a visual depiction of the sweet smell of success, on par with drinking wine from a gullet or showering a locker room in champagne. The portrayals of this moment in modern cinema may illustrate it as a damsel giving her hand to the victor, but in historical actuality, the damsel would have carried that small swatch of fabric in her armpit for the entirety of the jousting match. According to an article posted by Helen Gabriel, after the handkerchief spent a sufficient amount of time in the damsel’s underarm area, it was coated with her smegma, and the jouster’s reward for victory was greater knowledge of the damsel’s true essence when he huffed it.(2)

Having said all that, people needn’t look to the animal kingdom or its artificial equivalents developed in research labs to find an attractant. We might be able to unlock the greatest attractant ever known by bathing less often. It may seem contradictory, but the modern ritual of daily bathing deprives us of the very human scents that are, in many ways, attractants. That said, if you do not bathe very often, your visual cues would suffer. Some might consider this a juggling act fraught with peril, but if we manage our bathing rituals in such a manner that our visual cues still score high in the world of attraction, we might be able to maximize our smegma production. Doing so, according to the research scientists quoted here, could land us atop the dating world, without us having to say so much as a kind word to anyone. As our culture dictates, we are required and expected to bathe and wash away this smegma, which is particularly located on and around our reproductive organs and in our urine, on a day-to-day basis. The same prospective dating community then requires us to replace those scents we wash away with those found in a beaver’s castoreum, civet, musk, and on the tip of a boar’s sexual organs or their preputial glands.

It’s also impossible for us to believe that the subtle smell of urine can sexually excite a prospective mate. Urine stinks. The very idea of the smell of urine causes revulsion when we walk into an unsanitary bathroom, and we associate the smell with a general lack of cleanliness. We think the key to attracting a mate is convincing them we have no natural odor and that we don’t engage in impolite body functions, or at least we don’t want those thoughts at the forefront of a person’s mind when they’re talking to us.

We are an insecure people, but we are also competitive. Our insecurity might provide subtext for our competitiveness, for we seek assistance from companies that spend millions in research and development to come up with the perfect chemical combination that will put us over the top in the race to attract others. McCabe and Dr. Goldsmith believe most of these products are not just a waste of money may also be counterproductive.

Contrary to what the marketing arms push so hard to sell to the public, the key to sexual attraction lies in the skin. The apocrine sebaceous glands mentioned before produce pheromones in great abundance, particularly in the sweat glands and in tufts of body hair that are located everywhere on the surface of the body.

“They [pheromones] do tend to center themselves in six primary areas,” Melissa Kaplan writes in her Herp Care collection piece. (3) “The underarm, the nipples (of both genders), the genital region, the outer region of the lips, the eyelids, and the outer rims of the ears. This is not due to the fact that the hairs [on these parts of the body] produce these pheromone messages, but that the hairs hold onto the chemical stimuli that the skin’s apocrine sebaceous glands produce.” Nevertheless, most of us shave these pheromone holders away to attract a mate.

While many believe we have natural predilections to these pheromones, we are not attracted to them all the time. Women, for example, are no more attracted to the smell of musk than men are during a woman’s menstruation cycle. Ten days after ovulation, however, women become very sensitive to it. Production of this musk substance also occurs by synthetic means, as it is in exaltolide, but it is also a substance produced in a cat’s anal glands and on the tip of a boar’s sexual organs or their preputial glands. Ten days after menstruation, women reach a peak in estrogen production, and this causes them to be far more susceptible to the musk scent.

Production of musk tends to occur in the underarms, in  smegma found on and around the reproductive organs, and in urine. The fact that men secrete these substances and women have a greater sensitivity to them when they are most fertile is an indication that there may be an olfactory role for these substances in human sexuality.

It is also important to note that while researchers believe the (VNO) is a powerful organ in detecting chemical stimuli that leads to attraction, other stimuli can overwhelm the messages this organ receives. If a person provides no visual stimuli to a prospective mate, for example, chemical messaging might not play a dominant role in attraction. In addition, while VNO functions link to the sense of smell, this does not mean its relation to scent is as direct as one might guess.

The VNO detects these chemical messages, these pheromones, and it is possible that an overwhelming scent could impede the VNO’s ability to do so. If the sense of smell dominates, the message the brain receives might be only the smell, and the chemical message will be secondary. Coating oneself in urine, in other words, will not increase one’s chances to attract a mate. It is also not true that fecal matter contains sexual attractants, even though it gathers some as it makes contact with areas of the skin believed to produce these pheromones. So dabbing a little fecal matter behind the ears before going out on the town will induce no sexual attraction. The messages sent to the brain by other senses regarding visible fecal matter would drown out any subtle chemical stimuli the VNO detected, even if it managed to gather sexual attractants as it made contact with the skin.

Urine, in and of itself, is not a pheromone-producing agent, but when the liquid we drink makes contact with the various parts of our body that produce pheromones, it holds those pheromones in the same manner that body hair will. As stated above, however, urine does produce a slight musk scent that women are attracted to at certain times of the month, and in faint doses –when the overall smell does not dominate– it could contain some attractants

The study of pheromones, VNO functions, and the very idea that humans are susceptible to them in the same manner other animals are, is controversial. For every study that suggests that humans are no different from any other animal when it comes to chemical attraction, another study counters that these definitive conclusions are anything but conclusive.

1) http://serendip.brynmawr.edu/exchange/node/2052

2)https://www.questia.com/article/1G1-113079856/the-mag-health-the-smell-of-romance-valentine

3) http://www.anapsid.org/pheromones.html

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Fear of a Beaver Perineal Gland

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Nancy Sendate

You Don’t Bring me Flowers, Anymore!


“You’ll make it work in the end,” an adult baby said with a hand on his wife’s shoulder, as she pined over their financial affairs, “you always do.”

The wife recognized the compliment for what it was in the moment, but the full import of the gesture failed to register with her at the time. She had no idea, for example, that her husband would not be participating in the sacrifices needed to “make it work out in the end,” unless she was adamant, and she could be adamant. Even when she was adamant with detailed instructions, he would alter his lifestyle for only as long as he deemed necessary to get over what she declared their dire financial state.

The adult baby intended the compliment to serve as a standalone, a statement of appreciation for his wife’s abilities. He wasn’t lying, and he had no ulterior motives. It marveled him how she did it, and he wanted her to know he would stand by her, as long her findings didn’t affect his preferred lifestyle in the long term.

The wife did have an excellent record when it came to making their lives work, and he wanted her to know that he recognized that. Her record of achievements in this regard did not begin and end with finances however. The family made sacrifices to offset his irresponsible behavior, and she informed him of the sacrifices they needed to make to offset his actions. He saw the effort she put forth, and he was aware of the idea that his family needed to sacrifice, but he viewed it from third-party perspective.

Adult babies are like small children playing with toys in the living room. Neither party expects children to clean up after themselves. Children simply don’t put that much thought into it. If no one instructs them to pick up their mess and no one enforces the practice to the point of making it the child’s habit, the idea of cleaning up doesn’t enter their purview. They play as much as they want, then, without any effort or sacrifice on their part, the area is clean. They won’t even notice that the area is clean, when they return to it, it just is. It always is.

Adult babies hear about financial problems, but like those mysteriously disappearing toys on the floor, they hear about these financial pile-ups so often that even adamant tirades go in one ear and out the other. They know everyone in the family must make sacrifices, and they might even echo the wife’s sentiment to the children, but no one knows how these blips end. They just do. She probably has something to do with it, and we should congratulate her just in case. 

The wife might have to work some overtime and even take on a third job to keep food on the table, but no one ever starves. He might not have much involvement in the lives of his children, but they get the attention they need. All he knows is that the home is always sound, so sound that he can eat his tortilla chips and watch his shows in peace. The little woman may harp, and she might nag a little, but she gets over it once she’s had her say. She always does, and to keep a happy home, he knows that he has to let her have her say.

If he wants to continue doing what he wants to do, he will not only have to endure those occasional rants, he will respond with a line that suggests that the woman is always right. A nice “Yes dear!” sprinkled into those conversations makes the clocks run on time, balances the books, and allows him to live the life he’s always wanted.

The adult baby has no powers of reflection. His woman might adamantly ask that he look around on occasion, but she’s not adamant very often. If she was adamant more often, he probably wouldn’t be an adult baby, for the adult baby species would be on the endangered list were it not for its enablers.

***

“I used to love getting flowers,” the wife named Sheila confessed, “until I found out how much I was going to have to pay for them.”

Sheila’s ex-husband, Craig, used to bring her flowers. He bought flowers for her when they dated, and he continued to buy her flowers long after they agreed to tie the knot. Craig loved Sheila, and he didn’t want to be an ordinary man who brought a few roses home to the woman he loved. He bought flowers. The rooms of flowers he bought and choreographed made cinematic statements of how much one man can love a woman, and he did so regardless of the effect it had on their financial statements.

“How can you put a price on love?” Craig would ask when she interrogated him.

As far as finances were concerned, Craig would be the first to tell you that he knew little to nothing. “The wife takes care of all that,” Craig said on one occasion, “and she can be a real drill sergeant. That woman has a gift for turning symbols of love and romance into economic principles. She can be so anal-retentive, like that character on the show Friends. Monica Geller. That’s what we call her,” he added with a laugh.

“Money is her big topic,” Craig said when he talked about how she was always harping on him.

As is often the case when one person complains about another, Craig refrained from offering any of the details from Sheila’s side of the argument, for those details might have revealed the substance of her argument. Craig did not say anything about how Sheila complained about his spending habits. He didn’t acknowledge her complaint that he signed up for multiple credit cards without telling her. He also would not repeat Sheila’s line, “You spend money like a child learning the power of money for the first time, and what’s worse is you’ve done so for so long that it’s obvious that you are incapable of gauging the consequences of your actions.”

I made the money she complains so much about,” Craig said to conclude his rant. “And I’m a grown-ass man who worked as hard as any man I know. I don’t know who she thinks she is, always trying to tell me how to live?”

As with most adult babies, Craig lived by his own set of rules and standards. As far as he was concerned, no one –not even his beloved wife– was going to tell him how to spend the money he earned. He confessed that he might have had some problems with impulse control, “But who the hell doesn’t?” he asked. Spending money and purchasing things gave Craig a sense of identity he couldn’t explain. He confessed that purchasing products gave him a rush.

“You’re selfish,” Sheila said the day she found evidence of yet another one of Craig’s out of control spending sprees, evidence he usually hid better. “You’re the most selfish person I’ve ever met.”

“Only to you guys,” Sheila said, quoting Craig’s reply.

Craig was referring to Sheila and their two daughters when he said, ‘only to you guys’. We all say such things in the heat of the moment. If someone accuses us of something, we defend ourselves, and most of the things we say are impulsive, knee-jerk responses to an accusation. We don’t evaluate how our responses might be perceived, and we don’t calculate the public perception.

Craig apparently said this without reflection, and to remind her that he was not a bad guy. “People love me,” he added, assessing his character via perceived public opinion. “While I might seem a little self-involved when it comes to you three, I’m not a bad guy. I know better. I help people Sheila. Your opinion doesn’t extend beyond these four walls, so don’t try to tell me that you know who I am.”

‘But those three should be the most important people to you,’ someone outside his family might argue. ‘The perceptions of the common people you encounter in your daily life, on the job, shouldn’t be half as important to you as those of your family.’   

These things we say, in the heat of the moment, reveal what we believe our image should be, and what we believe others see in us or what they should see. As far as we’re concerned, those aren’t lies, fabrications, or exaggerations. We might step on a landmine on occasion that exposes our failure to mature in all the ways our peers have, but, hell, everyone makes missteps.

While not all adult babies are male, the majority of the demographic consists of over-nurtured, 40-something males who are unable or unwilling, to shake the leash of the people who control them. Women have reminded them of the need to share, that they need to eat their peas, and that they need to clean up their own messes, but at some point, the adult baby becomes fed up with it. Women have set their clocks, raised their children, and handled the more inconsequential matters for most of their lives, while they did what was necessary to provide. Even though their wives have had to make sacrifices and they’ve done whatever was necessary to supplement the family income, the adult babies argue:

“I’m the one who’s been clocking in and out for decades, without complaint, and now you’re asking me to do more? Where does it all end?”

“I’m not asking you to do more,” the wife counters, “I’m asking you to do less. I’m asking you to stop doing what you’re doing. You’re making my job impossible.”

“Women have it so good,” the adult baby says. “They get to sit home and watch their shows, while the man goes to work and caters to the whims of a boss. Whatever happened to the idea that the man is the king of the castle?”

If the man wants a new motorized vehicle that only travels on water, he gets it, even if he lives in a land-locked state that requires the vessel to sit in a high-priced storage unit 364 days a year. If the man wants a leaf blower that has a high-powered engine, when his is working just fine, he gets it, and if the man wants the electronic gadget or device, that one of his friends has, he gets it. The woman is in charge of the accounting, and she does what she can to balance the books in the wake of his attempts to indulge his desires. “I don’t know how she does it,” the adult baby says if his friends ask how he can afford such luxuries, “but she always makes it work out in the end.”

Experts might have informed Craig that his current predicament resulted from a cycle of dependency, but Craig probably would’ve dismissed that as daytime talk show gibberish. He was unaware of his role in the matter, and he was naïve to the fact that as soon as the first eighteen years of his cycle of dependency ended, he married a woman, straight out of college, who reminded him of his mother. He was not cognizant of the fact that the responsibility for his welfare transferred from a mother who coddled him to the wife tasked with doing the same.

Craig was crazy in college. He “got drunk” in a manner that suggested he was trying to make up for the time he spent acquiescing to his beloved mother’s request that he act more responsible. He also engaged in a number of sexual liaisons, until he met the good woman that could cook like his good old ma’. Craig never lived alone. He didn’t encounter the pratfalls of being irresponsible in those years, and he never learned the level of freedom that allows one to succeed and fail. Craig was thus deprived the lessons that young people learn during these years and carry with them throughout life.

Even when we marry, buy a house, and have kids, there is that constant need to relive the crazy, college years when we were old enough to know the complexities inherent in adulthood, but young enough to shrug off the consequences of ignoring them. Back then, we thought we were equipped and entitled to show all those who mattered that we were no longer children, back when we were young enough to shrug off the ramifications that come with continuing to live like them. In our adult years, we flexed the muscles of independent living in college, all while our parents footed the bills. We were in a zone toddling between adulthood and childhood that allowed us the freedom to form an identity without any concerns for the responsibilities that might help better form it.

Few, however, have the resources to make those crazy college year last well into adulthood, and the lack thereof requires most to make choices no one wants to make. We work hard to put ourselves in a comfortable position in life. We kowtow to bosses, and we hold our tongue when our peers have said things with which we disagree. We try to build an empire that will allow us to do most of what we want, but some others who just do it. That’s the gist of their answers to the curious who question how they’re able to afford such luxuries on their salary, with two kids, “Like Nike says, you just do it.”

Most full-fledged adults know the despair that results from crushing debt, and they learn to fight off the impulses and temptation that could drive them to shut-offs, red box “past-due” notices, and shameful credit ratings. We’ve all made our share of mistakes. We’ve all been broke at one time in our lives, and we all know the horrible feeling of not having as much money as someone else, but we’ve all come to terms with bitter reality that the good times of living like a child ends. For some of us, this is a long, painful process. Others might never have to face these inevitable truths because others make it all work out for them.

The women in the lives of the adult baby learn to do everything they can to avoid leaving them to their own devices. As a result, the babies don’t experience embarrassment, aren’t required to deal with inadequacies, and ever fail. They are good boys and good sons that become good and honest men, but they are the half of those relationships rarely held to account for their failings.

“I never spent us into unmanageable debt,” Craig said. It was his best defense, for in those moments when the family had to sacrifice Craig decided to control his spending, in the short-term. He refrained from purchasing big, luxurious items when the family budget hovered near ground zero. He even felt some guilt for the role he may have played in the familial sacrifices, albeit only in the short term. To rectify whatever damage he may have caused, Craig bought his wife flowers, but he didn’t just buy her flowers. He made his apologies cinematic.

“You can’t buy me flowers anymore!” Sheila shrieked, “We’re broke!” Sheila would later say she felt bad about the times she yelled at him like that, because she knew he meant well. She said he bought her flowers, because she used to love flowers. “They used to be one of my guilty pleasures,” she said, “until I realized how much I was going to have to pay for them.”

In the wake of their divorce, Craig entered the house to collect those prized belongings of his not listed in the decree. Craig also considered this his opportunity to tell us his side of the story. He answered all of the questions posed, as listed above, and he pointed out the days when he acted “all growed up” to counter Sheila’s claims. Craig also provided us a list of the purchases he didn’t make, because he knew the family couldn’t afford it to counter Sheila’s claim that he was such a spendaholic. He added that that list was not comprehensive.

Who does that? Who submits a list of purchases they didn’t make in defense of their financial responsibility? If a member of his defense did such a thing, the judge might privately advise that Craig fire his lawyers. That judge would know that we, the jury, would consider Craig’s list as noteworthy because it details how rare, to the point of memorable, it was to Craig that he didn’t impulsively buy something he wanted.   

As Craig worked his way through the list, collecting all of the trivial items he did purchase impulsively, we were reminded Craig of one of his favorite sayings, “Money is power! Money is freedom!

“Was I saint in our marriage?” Craig continued, as we loaded his final belongings into the moving van. “I was not, but I was not an idiot. We always found a way to made it work. Somehow or another, she always made it work in the end.”

As Craig ran back and forth from his car, we couldn’t help avoid thinking he slipped up in the second sentence saying she as opposed to we in the second sentence. He did that, that was Craig, we thought as he slipped a final bouquet of dead roses into a living room now full of dead roses to complete what he considered a final cinematic statement to his now ex-wife.

He Used to Have a Mohawk


“Mark is a good man,” the best man said, before raising his glass in a toast, “but he used to have a mohawk.”

The maid of honor echoed the best man’s sentiment, “I like Mark. I found out he used to have a mohawk, and I found out that he even colored it blue at one time. I couldn’t believe it. He seems so nice.”

What odd, seemingly contradictory, things to say, I thought when Mark’s friends finished their toasts. The best man was presumably on Mark’s best friends list, and the maid of honor clearly had a spot in her heart for Mark now, after presumably spending time around him as one of the bride’s best friends. Yet, these two chose to introduce us to Mark in a manner that suggested that there might be something wrong with people who have their hair cut into a mohawk, but not Mark. He’s nice. It was the theme of their intro and they added to it throughout the toast. We found out that not only did Mark have a mohawk at a time in his life, but he also colored it blue for a time and at another time, he spiked it eight inches high. No matter what form his hair took, however, he was always nice, and he would talk to you just like any other feller.

Mark appeared to take this all in stride. Either he agreed with the sentiment of the theme, or he didn’t hear the underlying condescension. Whatever the case, Mark appeared to miss the associations, the looks, and the reactions to his mohawk days.

I attended this ceremony at the behest of my uncle, who was quite fond of the bride. He met the man who used to have a mohawk a couple of times, and he thought Mark was nice, but he did not know him well. As such, he did not know if the haircut was a result of some sort of an identity crisis, or a psychology that chased Mark after he relented to chop it off and begin mingling with common folk again.

Based on the idea that my one conduit into Mark’s mind was almost as unfamiliar with him as I was, I was forced to draw on personal experience with like-minded souls to try and dig into Mark’s essence. The obvious goal of adorning one’s body with an attention-drawing tattoo or a hairstyle, such as a mohawk, is to gain attention, but hearing all that I heard at this wedding reception and watching Mark react to it, I realized that might only be half of it. I thought Mark’s goal might have been to change the perception he had of being a wallflower who sits in the corner of a party and doesn’t know what to do with his hands. My bet, based on my own experience, was that Mark could attend a party, and no one would remember him being there. 

To distinguish themselves, those similar to Mark try to establish some sort of association. They might start by displaying a fiery temper, so others say, “Don’t mess with Jed, he’s insane.” If that display doesn’t work, they feel compelled to provide a visual to promote it with a quick mean-faced punch. I’ve even witnessed some going so far as to say such things about themselves with the hope of kick starting such a reputation. They don’t conclude this with “Tell your friends,” but the end game is obvious to those on the receiving end. If this chain of events does not produce the desired effect, the ornaments of self-expression begin to appear, that take the form of physical shouts of ‘I am here!’ from their otherwise anonymous corners.

I’ve heard some mohawks speak of sitting in front of a mirror, for over an hour to gel those eight-inch spikes up just right, to achieve the perception that is almost exclusive to an eight-inch Mohawk. The unspoken goal is to entice someone, somewhere to look at them. Some might consider them strange, but at least they’re looking. Some might ask questions, but at least they’re asking. Some might even ostracize them, but even that is evidence of concerted effort directed toward them.

“For God’s sakes, Helen, the boy’s got a blue mohawk!” a senior citizen, unfiltered by social graces, might say to his wife. The rest of us whisper it for fear that a mohawk man may hear and feel further estranged, but in my personal experience, they love it all. Mark, we can only speculate, was no different.

“It turns out Mark has a great heart,” the best man said to complete his best man toast, “who would give you the shirt off his back.” At one point in his toast, the best man said that he was, “Attracted to Mark, because Mark used to have a Mohawk. It wasn’t one of those flat, more acceptable Mohawks either. This one was spiky, and eight-inches high. It was even blue at one point. This was a Mohawk!”

The best man laid a deft, joke teller’s emphasis on the words ‘was’ and ‘mohawk’ to punctuate his joke. He received some laughter for the effort, but there was nothing raucous about it because there was nothing raucous, shocking, or rebellious about Mark anymore. The mohawk was gone.

Men with sensible haircuts now felt so comfortable with Mark that they felt free to laugh at him without fear. They thought they were now laughing with him, and he had to sit there and take it, nodding in silent vulnerability from his proverbial corner of the room. His nod had an unspoken “Yep!” to it that suggested either Mark regretted giving up the mohawk, or that he regretted trying it out in the first place. My money was on the former.

In the years since this wedding, I’m betting that Mark still tells people, “I’m an old, married man now, but I used to have a Mohawk, and it was eight inches high, and it was even blue at one time,” when they ask him questions about himself.

The ceremony that preceded those odd, contradictory toasts was also unorthodox, but one look at Mark and his bride Mary, should’ve informed any observer that they were, at the very least, in for something unorthodox. Then again, most of the attendees were unorthodox too. The church was unorthodox, and it appeared to have seen its best days thirty years prior, but unorthodox can be quaint, and quaint can be romantic, and colorful, and the best way for two people to express their unique, and unorthodox love for one another in a quaint, memorable way.

Those of us who put some thought into it found that unorthodox core and appreciated it for what it was. We believed that we grasped the individualistic statement Mark and Mary wanted to make to one another and their friends and family. We thought there was something unique and beautiful about the ceremony, and that something influenced us to think about the ways in which we could make our own individualistic statements in our own ceremonies. I went through all of that, but my appreciation of what Mark and Mary accomplished ended when two singers stepped to the mic stands positioned at the side of the altar.

The songs performed by two teenage girls sang weren’t Gershwin or Schubert. They were as hip and nice as Mark and Mary wanted the congregation to believe they were. The songs were informal, and the best way Mary could find to express her love for this man who used to have a mohawk. The songs were also terrible.

A song can provide a beautiful bridge to any ceremony. In a ceremony as special and meaningful as a wedding, a song can enhance the overall theme, and further personalize the message the bride and groom are trying to establish in their ceremony. The best-case scenario, learned by way of the contrast offered by Mark and Mary’s union, is to condense these songs to a few meaningful lyrics, or a meaningful portion of the song, that the couple hopes will capture the essence of their ceremony.

Wedding organizers should maintain focus on the song’s refrain to establish some familiarity with the audience, but these same organizers should avoid including the entire song. I’ve argued to the contrary. We all have. As an enthusiastic music fan who regards some songs in the devout manner some view religion, I have a list of songs that I regard as unique definitions of who I am. I’ve fantasized about using them in my ceremonies, to provide my friends and family members a window into my soul. Common sense has prevailed upon me though, and logic tells me these moments might not be the time or the place to proselytize on the virtues of the undiscovered, aberrant songs I enjoy.

Mark and Mary obviously did not receive such objective perspectives, and the audience had to endure the songs that these tone deaf, teenage girls sang in a kitschy, wonderfully amateurish, and endearing, and embarrassing manner. I could hear their earnest effort, but it didn’t work for me. I can’t sing, and I do harbor some empathy for anyone attempting to do anything artistic in a public forum, but that display made me cringe.

“But, it was sung from the heart,” a sympathetic listener might have said, in an effort to give this rendition of whatever song they sang endearing qualities. “Fine,” I would say, “Keep it under two minutes.”

“But this was Mark and Mary’s ceremony,” they might have countered, “and even if it was unorthodox, it was unorthodox to your conformist orthodoxy, and who put you in the seat of professional critic. Get over yourself man!”

The duet sang a second song, ten minutes in. The second song was as painful as the first, yet another interruption the flow of the ceremony. It was agony for those of us that didn’t know Mark and Mary, and it altered a moment the bride and groom were supposed to cherish into the introductory segment of one of those singing contest, reality shows in which all of the singers showcased are so bad that we all enjoy condemning them for how bad they are. 

Bereft of Brevity

The groom was so shaken up during the wedding ceremony that he couldn’t maintain his composure while reciting his vows. The evidence that Mark wanted this moment was so palpable that all but the cold-hearted felt it. I was so into this ceremony, and so deep into my effort to understand this man from afar, that his tears moved me. I considered the idea that Mark thought if he could get this one moment in his life right, it might help him move beyond whatever drove him to get a mohawk in the first place. I thought about those precious few moments we all have to rewrite the course we’re on, and I thought about what we do when they arrive. I also thought that if such a moment did exist for Mark, it was gone. In its place were two four-minute songs that the bride selected for this ceremony, to attempt to make the moment even more seminal than it might have otherwise been.

The bride, the groom, and the priest stood up there like jackasses, staring at one another while those two songs dragged out to four minutes each. Four minutes may not seem long, unless you’re the one trying to make more of this moment than it might otherwise have.

Less is more when we’re seeking a moment, I realized, watching as all of the moments failed to accumulate into something seminal. A seminal moment occurs when one is engaged in a moment, and no amount of choreographing will move it there. We can try, and we shouldn’t fall prey to the less-is-more principle to a point that we do nothing, but as we continue to add moments in the hope of achieving the seminal, we encroach upon a tipping point.

That tipping point may never become apparent to those who choreographed their moment. If it does become apparent, that clarity often arrives soon after it’s too late to change, and the only people who learn anything from it are those who witness the fact that brevity allows all participants to define the beauty for us, and with us, through the contrast of our efforts.

When we lose our moments, or see them redefined, we try to take them back. Cheesy, choreographed lyrics about tenderness, togetherness, love, and always being there for one’s partner, appear beautiful and thematic on paper. In reality, they’re show-stopping, moment stealing, and over-wrought ideas that we later come to regret, even if we refuse to admit it. We find ourselves trying to disassemble and reassemble our moment any way we can, until our ability to take it back and relive those seminal moments lead us to ache for the days when we used to have a mohawk.