Is That All There Is?


We expect things to be different. We don’t know if it’s going to get better or worse, but the human mind is built on expectation. We fail at times, and we succeed in others, but we never let these moments get us too high or too low, because we expect the opposite is hiding in a bright or dark corner. There’s always despair, there’s always hope, and there’s always something more to life. There’s always some extraneous force that counters and balances our current situation. We’re in a perpetual state of looking around the corner for the next event to fulfill our expectations. We look forward to the weekend, to vacations, to moving, to promotions, retirement, and the afterlife. Eager beings like us look forward to tomorrow because we know it will be different than today, for better or worse.

In this quest for a greater tomorrow, songwriters Jerry Leiber and Mike Stoller write that we are frequently disappointed. The song, written in November 1969, is called Is That All There Is? The song’s lyrics detail the nature of expectations and the revelatory disappointments of life that begin in childhood. The song uses the circus as an example. The moment that circus began, we thought we would experience one of the greatest moments in our life. When they do it right, there’s something magical about the circus. Those who do it right appear to engage chaos in their presentation, but when you sit there long enough, you begin to see the patterns and rhythms, until you began to see the orchestrated chaos. You figured it out, and that’s what brought a warm smile to your face. 

There is a smell endemic to the circus. It might take you a while to source the smell, but you soon realize it’s animal dung, both horse and elephant. Anytime you smell horse and elephant dung, you smile that warm smile, because it makes you feel five-year-old again, the first time you went to the circus. Couple that smell with the warmth of the room under that incredible large and tall tent, the taste of that stale, overly salted popcorn, and the pageantry of the pre-game show and we’re giddy again, as giddy as we were when we were five. No matter what age we are, we’re not quite six when the first clown makes its appearance. We pretend that we’re laughing with them, but we feel some sort of strange, internal glow we cannot push back down. We laugh wildly at everything the clown does, even though nothing a clown does is really adult funny. If they did the same thing without makeup, would we even smile? We laugh because for one brief spot in time, we are five-years-old again, and our laughter and that warmth are borne of expectation. When we saw the magnificence of elephants walking around, yards away from us, our little faces just beamed with awe, but they usually didn’t do anything to meet our expectations. They just walked around in circles and occasionally did painfully slow tricks that were supposed to impress us, but we were kids. We didn’t know how much it took to make an elephant stand on one foot on something. We know now, but we remember when we thought different. We saw a beautiful lady in pink and green tights flying high above our heads, and we cringed with the expectation that she might fall, and then she didn’t, and then it was over, and we walked out of from under the tent disappointed that our incredibly high expectations weren’t met. We couldn’t help but think that we missed something. Is that what everyone was talking about? “Is that all there is to a circus?”

Is that all there is?
If that’s all there is, my friends, then let’s keep dancing
Let’s break out the booze and have a ball
If that’s all there is

PJ Harvey

Sung by Peggy Lee (later PJ Harvey) Is That All there Is? moves to more depressing matters as the song progresses. It talks about how the most horrific moments in life, even fire, can end up a little disappointing when one is all hyped up with horror. When the afterlife is discussed, the lyrics detail how we don’t want to die, because we fear that final disappointment. The theme of the song, as evidenced by the above refrain, is that if that’s all there is to life, let’s live life to the fullest. Let’s break out the booze and let’s keep dancing if all these overhyped joys and horrors turn out to pale in comparison to what are supposed to be life’s greatest joys and horrors.

When we talk about the power of America in the world today, we talk about how she has the ability to shape the world in its status as the world’s lone superpower. When we talk about the technological advances she has made in her 200+ years of existence, we talk about it being the lone beacon in the world for individual achievement. Even after acknowledging this ingenuity and creativity, we are still vulnerable to insecurities that lead us to notion that there is something bigger, brighter and more powerful out there just waiting to expose us as frauds. We don’t know what that is, but we know that we can’t be all there is in the world.

Peggy Lee

We fear China. While few would say we have nothing to fear from China, our overhyped fear of them is borne of expectation. They are a very secretive country. If they were superior to all countries on earth, wouldn’t it be counterintuitive for them to keep that a secret? If that’s not the case, what’s the alternative? Do they enjoy our overhyped fear? Do they enjoy remaining the unknown? They number into the billions, they speak a funny language, and they’re a very industrious people. In our greatest fears, we portray their people, their citizens as almost machine-like. Their government has less regard for their lives and their suffering than we do. They pay their workers peanuts, and they rip off our creativity and ingenuity, but does this equate to superiority? If we were to construct a line-by-line comparison, we might find that they are not superior. They have their areas, of course, and we have ours? How about in the future? Ah, there’s the rub Skippy! The future is the unknown quality. The Chinese may be more organized, they may be better at math and engineering, and they may be so disciplined that they can they march in lockstep? But, are they superior? We don’t know, and our insecurities are driving us nuts.

We fear aliens from outer space for the same reasons. Aliens are superior to us. According to all speculation on this topic, they have technological advances we haven’t even dreamed of yet. Some claim that their culture may be thousands of years older than ours, so they must be thousands of years more advanced than we are. Some even claim that we base our comparatively little technological advancements on that which we’ve learned from alien visitations. There is one small problem with all of these assumptions: aliens may not exist. They may not exist, but if they do they’re superior to us. At least with the Chinese, we have tangible evidence for our fears, but the fear of aliens from outer space is a manifestation of our insecure belief that we’re limited by human constraints, and we can’t compete with them, and their superior intellect and machine-like abilities. The fact that we engage in these hypothetical fears is all is built on the expectation that this can’t be all there is.

Is that all there is?
If that’s all there is, my friends, then let’s keep dancing
Let’s break out the booze and have a ball
If that’s all there is

What would we do if we learned of an alien visitation from an individual who claimed the aliens who visited him were not as superior as we were led to believe? What if he said, “They might have been exceptions in the species, but I think I just got visited by a couple of alien hicks. When they stepped out of their incredibly advanced flying saucer, I think they were drunk. If they weren’t drunk, they appeared as drunks do in Buggs Bunny cartoons. They were drinking something, and they appeared to be belching. Then, there was the way they talked. We couldn’t understand what they were saying, but their rhythms made me and Todd think they were swearing. Then, when they violated us, I think they were laughing while they did it!” Would we believe this person, or would their story violate our theories on alien superiority so much that this would be the lone alien visitation story that we didn’t believe? How convincing would this the poor person have to be to override our need to believe that there is something spectacular out there that we have yet to experience?

Alien visitation stories also feed into fears of our ultimate destruction. The subject of the visitation usually relays information from the overlord, alien visitors that suggest that our reliance on war and technology will have an ultimate price if we don’t stop now. Most aliens also appear to be anti-corporate peaceniks. Due to the fact that aliens are superior, we know that they’ve seen the horrors technology can have on a society, so we could do a lot to stave off our Armageddon if we’d just put our iPods away and go back to a more primitive nature. The advice the aliens give us tend to follow the subject of the visitation’s political philosophy, and it’s usually advice that is as simplistic as the subject appears to be. “When ordering from a fast food menu, lay off the Biggee portions they’re not good for you,” the wizened alien says in his alien tongue that has been translated to English by the subject. “Stop driving SUVs, and lay off the cigarettes. Doobies are fine, but the nicotine and tobacco cigarettes are killing you Tony.”

The rational must accept the fact that we cannot be the only lifeforms in the entire universe, but does that mean they’re superior? If some are superior, isn’t it just as likely that some of them are inferior? If we met an alien dignitary, we assume that they would only send their best and brightest, their version of Earth’s astronauts, but what if a couple of drunk, alien hicks stole and hijacked their aircraft and decided to give Earth a visit? That would bring us back to square one if we didn’t witness their technology and believe that theirs is thousands of years more advanced than ours. Most people who indulge in alien folklore don’t even question alien superiority or inferiority. For these people, the evidence is in, and their fundamental belief system is based on ALF superiority. This is based on their frustrations with life on Earth. This is based on the fact that they don’t make a whole of money in a job that they hate, their family hates them, and they don’t have a lot of friends. They need something to believe in, and believing in a God just isn’t cutting it for them anymore. They need something bigger, better and brighter than the stuff their stupid parents taught them, and they expect to be right.

Some fear UFO people, some fear the Chinese, and some fear God. Some believe in some form of astrological control of destiny, and others believe that with the correct federal government legislation on the books we can all avoid total failure. Most of us have some belief in a controlling authority that directs our fate, our daily lives, and our failures and successes, and some psychologists suggest that is actually be quite healthy. They say that because believing in things gives us some distance from our failures, and it gives those of us who have had our expectations damaged some hope that things will get better, or if they don’t, then we have someone, or something, to blame for it. We might read, and reread, that definition of healthy with a skeptical, furrowed brow, but what’s the alternative? The alternative could lead to a psychological blackhole in which the patient implodes in on themselves with the knowledge that most of their fears and beliefs were overhyped and they break out the booze and dance to try to forget that this is all there is.

The Nonconformity Market


Cool dudes are out there, and nonconformity is their thing. They seek out that which others consider odd. They know that they are trendsetting fashionistas, and that everyone they know, knows it too. They know it better than we do, and they know that they’re not rebelling. They don’t care for labels. This is just who they are. They preach their nonconformist tastes to every fake nonconformist in their inner circle, and they get off on the fact that we don’t understand them. They are the only true nonconformist they know. They don’t fall prey to the whims of the Man, that fat cat, or the Scooby Doo bad guy, CEO that smokes cigars he lit with $100 dollar bills. They are an individual with selective, refined tastes that supersede everyone else’s tastes, and this is your status in their world. They are the true nonconformist.

noncomWhat they don’t understand is that the world is immersed in nonconformist rebels, and that they are so numerous that there are nonconformist rebel markets created for nonconformist rebellious consumers that rebel against conformity. What they don’t understand is that the capitalist pig system abhors conformity for the most part, for if nonconformity didn’t exist there would be very few stores in a mall, there would be little stratification of prices in each store, and there wouldn’t be the large number of products in the large numbers of stores in every mall.

In our youth, it was possible for supermarket chains to have multiple items in the breakfast row. They had the cereal section, in that row, and that was bracketed by other breakfast-related items. The variety of cereals have grown so varied that there is but little room in that side of the aisle for Pop Tarts and other breakfast related items. A shopper is more apt to find maple syrup, and other smaller items on the opposing side of the aisle, or in another aisle altogether.  

Walk into any cell phone store, and we’ll see a number of phones that conform to the function of nonconformity, but we’ll probably see that store for what it is after a while. We’ll start to realize that these stores appeal to our sense of non-conformity, or our elevated knowledge of the technology of one phone versus another that we’ll end up skipping that store to go to the one three stores down that appeals our knowledge and our sense of non-conformity. If we are so well informed that we know that neither of these stores provide the degree of technology necessary to suit our needs, boy, have we got a store for you online.

If you’re willing to pay a little bit more for a socially conscious store, we have a whole line of products for you, and they are friendlier to the environment, they have “We support Green Peace” stickers on all of their products, and anything and everything we abhor about what is being done in the South American rain forests. Let those poor suckers continue to buy their inferior products from store A, but they should do so with the knowledge that they are not down for the cause.

The capitalist pigs of the cell phone industry, the clothing industry, the electronics industry, and the leather wallet industry know more about your selection process than you do. They know that our discerning, refined tastes are such that we would never buy a candle wax that is distilled from “Big” oil. Our preferred candle is composed of a wax carefully removed from honeycombs created by bees, so as to not disturb their honey making process or their larvae storage. They also know that to cater to their clientele, they will be required to provide an example of this process to all concerned consumers in a video on their website. These stores know, probably more than any other outlets, that the success of their niche market depends on making their customers feel more socially conscious, more knowledgeable, and more empathetic, and as such it will be required of them to provide their customer base an outlet through which they can further detail their pleasure, or complaints, with the products they sell in their store. As such, they will have some sort of comments section on their website that they will have to monitor on a daily basis, for even the most simple reply to the comments on the website will substantiate the long-held beliefs of their customer base. All they will have to say is something along the lines of “You’re right Doogie Howser232, we will address your valuable information at our next meeting.”

We are all victims of our own knowledge of markets and political consciousness. We make decisions in life, based on what we read and know. Our discerning tastes based on knowledge are studied and commented on in board meetings, and there is nothing special about us. We are members of a demographic, and if we do manage to somehow become an outlier in anyway, there will be a new market created to suit our new stratified needs and desires.

This new market will want to know how much we now “know” about phones and clothes, and they will soon find a way to appeal to us on a new, knowledge level. They want to understand what shaped our new knowledge, and why we think that way, and they want to have that perfect product ready for us when we’re ready to open up our pocketbook.

But I am a true nonconformist, rebels that doesn’t give a durn about any of that nonsense. The capitalist pig machine can shrivel up and die for all I care, but you’re adding to it poopy bear. We’re all creating, and adding to, a diversified and stratified market that has existed longer than we’ve been alive. We can say we’re rebels, but the month after we claim a new discerning taste, a rebel store will open up with all kinds of new, rebel paraphernalia to appeal to us. You’re a punker you say? Well, where did you get all your punker gear? Did you make it by hand? No, well, what else do you have in that Punkers R’ Us bag?

It’s called consumer rebellion, and it’s become such a primary staple in the capitalist pig, American system that capitalist pigs have opened up a store in just about every mall in America just for us? We wear a constant, nonconformist snarl, how can a capitalist pig sell a snarl? We can’t, but we can give you everything you need to bracket that snarl. We can sell a suitable get up that frames that snarl in such a way that it can make it more powerful during rebellious consumption. We can buy a tongue stud at this store, but for those who want spikes in the shoulder pads of their leather jacket we may have to go to the store three doors down and across the hall, and to buy the latest rebellious, nonconformist punk rock album, we’ll have to go down to the first floor. The current, capitalist pig system in America today needs you! and your rebellious consumerism to survive and thrive.

Tattoos were once the epitome of rebellion. An individual could define himself as an outlier with one simple, strategically placed tattoo that was somewhat visible, but not so visible that it was obvious. An individual with a tattoo attained instantaneous conversation status. Everyone has one now, so the true rebel got two, then three, and finally four, until four wasn’t enough, and the whole body art market rose from the back alley to strip mall status. How embarrassing is it to thee true rebel, tattoo aficionados that this market rose to the level where a consumer in Omaha, Nebraska found that tattoo parlors began to compete with Burger Kings in the total number of locations?

People, from the lowest marketer go to the fat cat CEOs, want to know what we’re buying and what we’re consuming, so they go to our favorite Euro bar to find out what the latest nonconformists are wearing, drinking, eating, and in all ways consuming. There’s a whole lot of consuming going on out there, and it takes a whole team of studious marketers to understand it all. These studious marketers then present their information to that fat cat CEO, with that mighty bank account, to create a fashion line that brackets your snarl and appeals to that nonconformist ethos that we have to tell the world that we just don’t give a durn about nothing.

The 50’s and 60’s were a relatively homogenous era that built a fairly homogenous market. It was the Leave it to Beaver, Dragnet, Davy Crockett era. It was an era where fat cat CEOs dictated to the populous what was hip and fashionable. If they wanted everyone and their brother or sister to buy what they were selling, they had Marilyn Monroe and Marlon Brando wear it. They had The Beatles sponsor it, they had Milton Bearle smoke it, and it all gave birth to the ‘keeping up joneses’ meme. Marketing and commercialization have always dictated style of dress, home décor, and artistic tastes, but the power they had back then was considerably stronger before the late 60’s. The late 60’s were a time of nonconformist sophistication that brought forth some degree of individualism, at least when it came to clothing and music, but the markets didn’t sit around and lick their wounds over the power they lost. They adapted. The nonconformity market was born. It was a submarket that up and coming, risk-takers, otherwise known as entrepreneurs, adapted to, and they left the conformists in the dust, until the nonconformist consumers adapted and bucked the current nonconformist trends, and the market adapted again and again, until they started appealing to the nonconformist goth with a snarl. These sub markets were all created to appeal to those that marketing and commercialization didn’t. Up and coming, risk taking entrepreneurs saw dollar signs in tie dye shirts and bell bottom pants, and Ocean Pacific shirts, and Vans shoes, and on and on, until there was a market for every form of nonconformity a hip, nonconformist dude could think up. Our level of nonconformity is actually conformity in America today, and we are no more special than the nonconformists that we are laughing about here.

As David McRaney states in his book, You are Not so Smart: “Poor people compete with resources. The middle class competes with selection. The wealthy compete with possessions. You sold out long ago in one way or another. The specifics of who you sell to and how much you make – those are only details.”

How to Succeed in Writing III: Are you Intelligent Enough to Write a Novel?


I write one page of masterpiece to ninety-one pages of (poor fiction),” –Hemingway confided to F. Scott Fitzgerald in 1934. “I try to put the (poor fiction) in the wastebasket.”

The key to writing great fiction is streamlining your story. Cut the fat! Some of the greatest authors of all time have admitted that the best additions they made to their novel were the parts they deleted. Somewhere along the line, in their writing career, they achieved objectivity. Somewhere along the line, they arrived at the idea that not all of their words were golden. Somewhere along the line, they realized that some of their words, sentences, paragraphs, and even some of their chapters were quite simply self-indulgent, wastebasket material. These self-indulgent portions, or the “ninety-one pages of (poor fiction),” of any novel are usually found in the asides.

There are asides, and then there are asides. Some asides are what we enjoy in a novel. Some provide setting, pace, and drama. Some also build suspense by taking us away from the train barreling down on the main character to form a cliff hanger. Some fortify the characteristics of a character, and kill a novel. Most asides are unnecessary in the grand scheme of things. As anyone who has read a novel can attest, most novels could be written in forty pages, but that’s a short story, and short stories don’t sell as well as novels. They don’t sell as well, because readers want involvement. Readers don’t fall in love with snapshot stories. They want a world. They not only want to know the humans that they are reading about, they want to be involved with them. They want to see them breathe, they want to hear them talk to an employee at a Kwik Shop, and they want to feel the steps these characters take from place to place. They want to know these people, so when something happens to them, they can care about them. They want to know the minutiae of the human they’re reading about, but they don’t want to get so caught up in the minutiae that they’re taken off pace, and they don’t want to read a self-absorbed writer who thinks it’s all about them. Cut the fat! Get to the point already!

“I’ve met a number of intelligent people throughout my life, and I’ve met a number of people I consider brilliant. I’ve met very few that were able to combine the two.” –Unknown.

One such aside involved the author trying to prove how intelligent they are. The desire to be perceived as intelligent is a strong, driving force in all of us. How many stupid and overly analytical things do we say in one day to try to get one person to think that we’re not a total idiot? This desire to prove intelligence is right up there with the drive to be perceived as beautiful and likeable. It’s right up there with the desire to be seen as strong, athletic, independent, and mechanically inclined. We spend our whole lives trying to impress people. Even those who say that they don’t care what others think are trying to impress us with the fact that they don’t care.

In my first era of writing, I wrote a lot of these self-indulgent asides that contributed little to the story. I was a new student to the world of politics, and I was anxious to prove to the world that I was one smart cookie. I also wanted to show that half of the world that disagreed with my politics how wrong they were. So, I put my main character through an incident, and he came out of it enlightened by a political philosophy that agreed with mine. In various other pieces, I wanted to inform the world of all of this great underground music I was experiencing. My thought process at the time was: “Hey, if Stephen King can get away with telling us about tired rockers that we’ve all heard a thousand times. Why can’t I tell a few readers about a group they’ve never heard before?” Copy the masters right? I wanted the world to know both sides of my brain in the same artistic piece. After taking a step back, I reread the novel, and I achieved enough objectivity to realize that it was all a big ball of mess.

If I was going to clean this mess up and start writing decent stories, I was going to have to divide my desires up. I was going to have to cut the fat. I was going to have to discipline myself to the creed that should be recited nightly by all aspiring storytellers: Story is sacred. I was going to have to learn to channel my desire to be perceived as smart into political and philosophical blogs. I was going to have to channel my desires to have people listen to my “discovered” music into Amazon.com reviews, and my stories, my novels, and my short stories would be left pure, untarnished stories with no agendas. By dividing these desires up, I would be able to proselytize on the role of the Puggle in our society today, and the absolute beauty of Mr. Bungle’s music, without damaging my stories or boring the readers of my stories. I learned the principle the esteemed rock band Offspring tried to teach the world when they sang: “You gotta keep ‘em separated.”

There’s one writer, he-who-must-not-be-named, who never learned this principle. This author presumably got tired of being viewed as nothing more than a storyteller. This author knew he was intelligent, and all of his friends and family knew he was intelligent, but the world didn’t know. The world only knew that he was a gifted storyteller, and they proved this by purchasing his books by the millions, but they didn’t know that he was so much more. This author achieved as much in the industry, if not more, as any other writer alive or dead (It’s Not King!), but he remained unsatisfied with that status. He needed the world to know that he wasn’t just a master of fiction. He needed the world to know he was as intelligent as he was brilliant, and he wrote the book that he hoped would prove it. It resulted in him ticking off 50% of his audience. 50% of his audience disagreed with him, and his politics, and they (we!) vowed to never read another one of his novels again. This is the risk you run when you seek to be perceived as intelligent and brilliant in the same work.

thomas-mannBut politics makes for such great filler, and to quote the great Thomas Mann: “Everything is political.” Well, there’s politics, and then there’s politics. If you’re one of those who doesn’t know the difference, and you don’t think your politics is politics, you should probably be writing something political. If you’re one of those who wants to write politics into your novel simply because it makes for such great filler, however, then you should try to avoid the self-indulgent conceit that ticks off that half of the population that disagrees with your politics. You’ll anger some with this, you’ll bore others, and the rest of us won’t care that you think it’s vital that your main character expresses something in some way that validates your way of thinking. We will just think it’s boring proselytizing from an insecure writer who needs validation from their peers. Stick to the story, we will scream, as we skip those passages or put your book down to never read anything you’ve ever written again.

You will need to be somewhat intelligent though. You’ll need enough to know your punctuation and grammar rules, you will need to know when and where to make paragraph breaks, and you will need to know how to edit your story for pace, but these aspects of storytelling can be learned.

“I am not adept at using punctuation and/or grammar in general…” A caller to a radio show once informed author Clive Barker. She said that she enjoyed writing, but it was the mechanics of writing that prevented her from delving into it whole hog. “Are you a clever story teller?” Clive asked her. “Do you enjoy telling stories, and do you entertain your friends with your tales?” The woman said yes to all of the above. “Well, you can learn the mechanics, and I strongly encourage you to do so, but you cannot learn the art of storytelling. This ability to tell a story is, largely, a gift. Either you have it or you don’t.”

Be brilliant first, in other words, and if you can achieve brilliance, you can learn the rest. You can gain the intelligence necessary to get a thumbs up from a publisher, an agent, and eventually a reader, but you cannot learn brilliance. You cannot gain artistic creativity, and it’s hard enough to prove artistic brilliance. Why would you want to further burden yourself by going overboard in trying to also prove intelligence, and thus be everything to all people?

Let the people see how brilliant you are first! Gain a following. Once you have achieved that pied piper Wildeplateau, you can then attend to the self-indulgent effort of proving your intelligence. I don’t understand why that is so important to those who achieve artistic brilliance, but if I could understand their mindset better, I would probably be one of them. The preferred method of achieving all of your goals is to ‘keep ‘em separated’, but there are always going to be some who need to prove their intelligence and brilliance in the same Great American Novel. Those people are going to say Stephen King is a much better example to follow to the best-seller list than I am, and he achieved his plateau with a little bit of this and a little bit of that sprinkled in his prose. The question you have to ask yourself is, is he the rule or the exception to the rule? If Stephen King’s model is your preferred model, and these political and music parts are so germane, so golden, and so uniquely special to your story, keep them in. As Oscar Wilde once said, “You might as well be yourself, everyone else is taken.”